Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopicsParallel Interlinear ReferenceDictionarySearch

InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Prov C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31

Prov 4 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V19V20V21V22V23V24V25V26V27

OET interlinear PROV 4:18

 PROV 4:18 ©

Hebrew word order

    1. Hebrew word
    2. Hebrew lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. וְ,אֹרַח
    2. 388435,388436
    3. And +the path of
    4. -
    5. 734
    6. S-C,Ncbsc
    7. and_[the],path_of
    8. S
    9. Y-1000
    10. 270403
    1. צַדִּיקִים
    2. 388437
    3. righteous people
    4. right
    5. 6662
    6. S-Aampa
    7. righteous_[people]
    8. -
    9. Y-1000
    10. 270404
    1. כְּ,אוֹר
    2. 388438,388439
    3. +is like a light of
    4. light
    5. 216
    6. P-R,Ncbsc
    7. [is]_like,a_light_of
    8. -
    9. Y-1000
    10. 270405
    1. נֹגַהּ
    2. 388440
    3. brightness
    4. -
    5. 5051
    6. P-Ncfsa
    7. brightness
    8. -
    9. Y-1000
    10. 270406
    1. הוֹלֵךְ
    2. 388441
    3. which goes
    4. -
    5. 1980
    6. V-Vqrmsa
    7. [which]_goes
    8. -
    9. Y-1000
    10. 270407
    1. וָ,אוֹר
    2. 388442,388443
    3. and which shines
    4. -
    5. 215
    6. V-C,Vqrmsa
    7. and_[which],shines
    8. -
    9. Y-1000
    10. 270408
    1. עַד
    2. 388444
    3. until
    4. until
    5. 5704
    6. P-R
    7. until
    8. -
    9. Y-1000
    10. 270409
    1. 388445
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 270410
    1. נְכוֹן
    2. 388446
    3. the established part of
    4. -
    5. P-VNrmsc
    6. the_established_[part]_of
    7. -
    8. Y-1000
    9. 270411
    1. הַ,יּוֹם
    2. 388447,388448
    3. the day
    4. day
    5. 3117
    6. P-Td,Ncmsa
    7. the=day
    8. -
    9. Y-1000
    10. 270412
    1. 388449
    2. -
    3. -
    4. -x-sof-pasuq
    5. -
    6. -
    7. 270413

OET (OET-LV)And_the_path_of righteous_people is_like_a_light_of brightness which_goes and_which_shines until the_established_part_of the_day.

OET (OET-RV)In contrast, the path of those who do what is right, is like a bright light,
 ⇔ → that keeps getting brighter until the brightest time of day.

SIL Open Translator’s Notes:

Section 4:10–19: Sixth lesson: Follow wise behavior and avoid the behavior of evil men

In this lesson, the father compares two lifestyles by using the metaphor of two paths. After an opening admonition to listen to his teaching (4:10), he describes the benefits of walking in the way of wisdom (4:11–13). He then describes the way of evil (4:14–17), and concludes by contrasting the two paths (4:18–19). Since the figure of walking on a path is used throughout this lesson, it is recommended that you keep this figurative idea if possible.

Some other headings for this section are:

Stay on the Path of Wisdom (GW)

The Right Way and the Wrong Way (CEV)

Paragraph 4:18–19

This paragraph gives a concluding contrast between the lives of righteous and wicked people. In Hebrew, it begins with a word that is often translated as “and” or “but.” A number of English versions, including the BSB, place this word at the beginning of 4:19. Some versions leave it implied.

4:18

Notice the parallel parts that are similar in meaning. Both the parallel parts compare the lives of righteous people to light.

18aThe path of the righteous is like the first gleam of dawn,

18b shining brighter and brighter until midday.

4:18a–b

(combined/reordered)

The path of the righteous: In this verse, the phrase path of the righteous probably refers to the things that righteous people experience during their lives.According to Fox (page 182), the path metaphor does not refer here to a person’s behavior. It refers to the course of a person’s life. Here is another way to translate this:

The road the righteous travel (GNT)

Another way to translate The path of the righteous is:

This is what people who do what is right will experience in their lives. Their lives will be like…

like the first gleam of dawn, shining brighter and brighter until midday: In these parallel comparisons, the second phrase clarifies and expands the thought of the first. The course of life of righteous people is compared to the light of the sun at dawn. The light gets steadily brighter until it reaches its full brightness.

until midday: The word translated midday probably refers to the bright light of the daytime in contrast to the dim light of early dawn. In the middle of the day the sun is shining at maximum brightness. Other ways to translate this phrase are:

broad day (REB)

full light of day (NIV)

full daylight (NCV)

Scholars do not agree on the figurative meaning of light in this context. Several think it refers primarily to safety. Others think that it describes increasing knowledge, happiness, or prosperity. Because there are several possible points of comparison, it is recommended that you not make one point of comparison explicit in the translation.

4:18a

The path of the righteous is like the first gleam of dawn,

4:18b

shining brighter and brighter until midday.

uW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

וְ⁠אֹ֣רַח צַ֭דִּיקִים

and_[the],path_of righteous

Here, the path could refer to: (1) the things that people experience during their lives. Alternate translation: “But what the righteous ones experience” (2) how people behave, as it does in [1:15](../01/15.md). Alternate translation: “But the lifestyle of the righteous ones”

Note 2 topic: figures-of-speech / explicit

כְּ⁠א֣וֹר נֹ֑גַהּ

[is]_like,a_light_of dawn

Here, the light of brightness could refer to the first sunlight that appears in the morning. In this case, it would contrast with the full light when the day is established. If it would be helpful in your language, you could state this explicitly. Alternate translation: “is like the light of dawn” or “is like the first sunlight in the morning”

Note 3 topic: figures-of-speech / simile

כְּ⁠א֣וֹר נֹ֑גַהּ

[is]_like,a_light_of dawn

Here Solomon compares the path of the righteous ones to the light of the sun in the morning. He means that righteous people are safe because they understand what God wants them to do during their lives, just like people can walk safely on a path because the light enables them to see where they are going. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is safe”

Note 4 topic: figures-of-speech / idiom

הוֹלֵ֥ךְ וָ֝⁠א֗וֹר עַד־נְכ֥וֹן הַ⁠יּֽוֹם

leading and_[which],shines until full_of the=day

The phrase the day is established refers to the time of day when the sun shines the brightest. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “going and shining until the sun shines the brightest” or “going and shining brighter until full daylight”

Note 5 topic: figures-of-speech / simile

הוֹלֵ֥ךְ וָ֝⁠א֗וֹר עַד־נְכ֥וֹן הַ⁠יּֽוֹם

leading and_[which],shines until full_of the=day

Here Solomon continues the comparison of the path of the righteous ones to the light of the sun. Just like the sunlight shines increasingly brighter from sunrise until the middle of the day, so also the righteous ones increase in wisdom and safety as they understand more and more of how God wants them to live. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the path of the righteous leading to more and more wisdom and safety just as the path of the sun leads to more and more light until midday”

TSN Tyndale Study Notes:

4:10-19 The father again lays two paths before his children, encouraging them to avoid evil with its horrible consequences and to embrace good with its promise of blessing.

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. And +the path of
    2. -
    3. 1987,775
    4. 388435,388436
    5. S-C,Ncbsc
    6. S
    7. Y-1000
    8. 270403
    1. righteous people
    2. right
    3. 6599
    4. 388437
    5. S-Aampa
    6. -
    7. Y-1000
    8. 270404
    1. +is like a light of
    2. light
    3. 3418,816
    4. 388438,388439
    5. P-R,Ncbsc
    6. -
    7. Y-1000
    8. 270405
    1. brightness
    2. -
    3. 5246
    4. 388440
    5. P-Ncfsa
    6. -
    7. Y-1000
    8. 270406
    1. which goes
    2. -
    3. 1933
    4. 388441
    5. V-Vqrmsa
    6. -
    7. Y-1000
    8. 270407
    1. and which shines
    2. -
    3. 1987,816
    4. 388442,388443
    5. V-C,Vqrmsa
    6. -
    7. Y-1000
    8. 270408
    1. until
    2. until
    3. 5798
    4. 388444
    5. P-R
    6. -
    7. Y-1000
    8. 270409
    1. the established part of
    2. -
    3. 3692
    4. 388446
    5. P-VNrmsc
    6. -
    7. Y-1000
    8. 270411
    1. the day
    2. day
    3. 1893,3371
    4. 388447,388448
    5. P-Td,Ncmsa
    6. -
    7. Y-1000
    8. 270412

OET (OET-LV)And_the_path_of righteous_people is_like_a_light_of brightness which_goes and_which_shines until the_established_part_of the_day.

OET (OET-RV)In contrast, the path of those who do what is right, is like a bright light,
 ⇔ → that keeps getting brighter until the brightest time of day.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

 PROV 4:18 ©