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BSB Leah and her children also approached and bowed down, and then Joseph and Rachel approached and bowed down.
OEB Leah and her children also came and bowed down, and afterward Joseph and Rachel came up and bowed down before Esau.
WEB Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.
NET Then Leah came forward with her children and they bowed down. Finally Joseph and Rachel came forward and bowed down.
LSV and Leah also draws near, and her children, and they bow themselves; and afterward Joseph has drawn near with Rachel, and they bow themselves.
FBV Then Leah and her children came over and bowed down. Lastly Joseph and Rachel came over and bowed down.
T4T Then Leah and her children came and bowed down. Finally Joseph and Rachel came near and bowed down.
LEB Then Leah and her children drew near and bowed down, and afterward Joseph and Rachel drew near and they bowed down.
BBE And Leah came near with her children, and then Joseph and Rachel, and they did the same.
MOF No MOF GEN book available
JPS And Leah also and her children came near, and bowed down; and after came Joseph near and Rachel, and they bowed down.
ASV And Leah also and her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
DRA Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.
YLT and Leah also draweth nigh, and her children, and they bow themselves; and afterwards Joseph hath drawn nigh with Rachel, and they bow themselves.
DBY And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.
RV And Leah also and her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
WBS And Leah also with her children came near, and bowed themselves; and after came Joseph near and Rachel, and they bowed themselves.
KJB And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
(And Leah also with her children came near, and bowd themselves: and after came Joseph near and Rachel, and they bowd themselves. )
BB Lea also with her children, came and dyd their obeysaunce? And last of all came Ioseph and Rachel, and dyd theyr obeysaunce.
(Lea also with her children, came and did their obeysaunce? And last of all came Yoseph and Rachel, and did their obeysaunce.)
GNV Leah also with her children came neere and made obeysance: and after Ioseph and Rahel drew neere, and did reuerence.
(Leah also with her children came near and made obeysance: and after Yoseph and Rahel drew neere, and did reuerence. )
CB Lea came forth also with hir childre, and kneled vnto him. Afterwarde came Ioseph and Rachel forth, and kneled vnto him likewyse.
(Lea came forth also with her childre, and kneled unto him. Afterwarde came Yoseph and Rachel forth, and kneled unto him likewise.)
WYC Also Lya neiyede with hir fre children; and whanne thei hadden worschipid in lijk maner, Joseph and Rachel the laste worschipeden.
(Also Lya neiyede with her free children; and when they had worschipid in like manner, Yoseph and Rachel the last worschipeden.)
LUT Lea trat auch herzu mit ihren Kindern und neigeten sich vor ihm. Danach trat Joseph und Rahel herzu und neigeten sich auch vor ihm.
(Lea stepped also herzu with your Kindern and neigeten itself/yourself/themselves before/in_front_of him. Danach stepped Yoseph and Rahel herzu and neigeten itself/yourself/themselves also before/in_front_of him.)
CLV Accessit quoque Lia cum pueris suis: et cum similiter adorassent, extremi Joseph et Rachel adoraverunt.
(Accessit quoque Lia when/with pueris to_his_own: and when/with similiter adorassent, extremi Yoseph and Rachel adoraverunt. )
BRN And Lea and her children drew near and did reverence; and after this drew near Rachel and Joseph, and did reverence.
BrLXX Καὶ προσήγγισε Λεία καὶ τὰ τέκνα αὐτῆς, καὶ προσεκύνησαν· καὶ μετὰ ταῦτα προσήγγισε Ῥαχὴλ καὶ Ἰωσὴφ, καὶ προσεκύνησαν.
(Kai prosaʸngise Leia kai ta tekna autaʸs, kai prosekunaʸsan; kai meta tauta prosaʸngise Ɽaⱪaʸl kai Yōsaʸf, kai prosekunaʸsan. )
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Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.