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Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 4 V1V3V5V7V9V11V13V15V17V19V21V23V25V29V31V33V35V37V39V41V43V45V47V49V51V53

Parallel YHN 4:27

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 4:27 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?”

OET-LVAnd after this the apprentices/followers of_him came, and they_were_marvelling that he_was_speaking with a_woman, however no_one said:
What are_you_seeking?
Or:
Why are_you_speaking with her?

SR-GNTΚαὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν, “Τί ζητεῖς;” , “Τί λαλεῖς μετʼ αὐτῆς;”
   (Kai epi toutōi aʸlthon hoi mathaʸtai autou, kai ethaumazon hoti meta gunaikos elalei; oudeis mentoi eipen, “Ti zaʸteis;” , “Ti laleis metʼ autaʸs;”)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd at this, his disciples came, and they were amazed that he was speaking with a woman. Nevertheless, no one said, “What are you seeking?” or “Why are you speaking with her?”

USTJust at that moment, his disciples came back from the city. They were astonished because Jesus was talking alone with a woman whom he didn’t know. However, no one dared to ask him, “What do you want from her?” or “Why are you talking with her at all?”

BSB  § Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”

BLBAnd upon this, His disciples came and were amazed that He was speaking with a woman. But no one said, "What do You seek?" Or "Why do You speak with her?"


AICNTAnd [upon this,][fn] his disciples came and {were amazed}[fn] that he was speaking with a woman; yet no one said [[to him]],[fn] “What are you seeking?” or “Why are you speaking with her?”


4:27, upon this: Absent from some manuscripts. Latin(a b e ff2 ) ‖ Some manuscripts read “in this.” ℵ(01) D(05)

4:27, were amazed: Some manuscripts read “marveled.”

4:27, to him: Some manuscripts include. ℵ(01) D(05) Latin(a b ff2 ) Syriac(sys syc)

OEBAt this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked “What do you want?” or “Why are you talking with her?”

LSB And at this point His disciples came, and they were marveling that He was speaking with a woman, yet no one said, “What do You seek?” or, “Why are You speaking with her?”

WEBBEJust then, his disciples came. They marvelled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”

WMBB (Same as above)

NETNow at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, “What do you want?” or “Why are you speaking with her?”

LSVAnd on this came His disciples, and were wondering that He was speaking with a woman, no one, however, said, “What do You seek?” Or “Why do You speak with her?”

FBVJust then the disciples returned. They were shocked that he was talking to a woman, but none of them asked “What are you doing?” or “Why are you talking with her?”

TCNTJust then his disciples came back, and they were amazed that he was speaking with a woman. However, no one said, “What do yoʋ seek?” or, “Why are yoʋ speaking with her?”

T4TJust then we disciples returned from town. Since it was contrary to our custom for Jewish religious teachers to converse with a woman they did not know, we were surprised that he was talking to a woman. However, none of us asked her, “What do you want?” and none of us asked him, “Why are you talking with her?”

LEBAnd at this point[fn] his disciples came, and they were astonished that he was speaking with a woman. However, no one said, “What do you seek?” or “Why are you speaking with her?”


4:27 *The word “point” is not in the Greek text but is implied

BBEAt that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her?

MoffNo Moff YHN (JHN) book available

WymthJust then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, "What is your wish?" or "Why are you talking with her?"

ASVAnd upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

DRAAnd immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?

YLTAnd upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

DrbyAnd upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?

RVAnd upon this came his disciples; and they marveled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

WbstrAnd upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

KJB-1769¶ And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
   (¶ And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou/you with her? )

KJB-1611¶ And vpon this came his disciples, and marueiled that he talked with the woman: yet no man said, What seekest thou, or, Why talkest thou with her?
   (¶ And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou/you, or, Why talkest thou/you with her?)

BshpsAnd immediatly came his disciples, and marueyled that he talked with the woman: Yet no man saide, what seekest thou, or why talkest thou with her?
   (And immediately came his disciples, and marvelled that he talked with the woman: Yet no man said, what seekest thou/you, or why talkest thou/you with her?)

GnvaAnd vpon that, came his disciples, and marueiled that he talked with a woman: yet no man said vnto him, What askest thou? or why talkest thou with her?
   (And upon that, came his disciples, and marvelled that he talked with a woman: yet no man said unto him, What askest thou? or why talkest thou/you with her? )

CvdlAnd in the meane season came his disciples, and they marueyled that he talked with the woman. Yet sayde no man: What axest thou, or what talkest thou with her?
   (And in the meane season came his disciples, and they marvelled that he talked with the woman. Yet said no man: What axest thou/you, or what talkest thou/you with her?)

TNTAnd even at that poynte came his disciples and marvelled that he talked with the woman. Yet no man sayde vnto him: what meanest thou or why talkest thou with her?
   (And even at that poynte came his disciples and marvelled that he talked with the woman. Yet no man said unto him: what meanst thou/you or why talkest thou/you with her? )

WyclAnd anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?
   (And anon/immediately his disciples came, and wondered, that he spake with the woman; netheles no man said to him, What sekist thou/you, or, What spekist thou/you with hir?)

LuthUnd über dem kamen seine Jünger, und es nahm sie wunder, daß er mit dem Weibe redete? Doch sprach niemand: Was fragest du? oder: Was redest du mit ihr?
   (And above to_him came his Yünger, and it took they/she/them wunder, that he with to_him Weibe redete? Doch spoke no_one: What fragest du? oder: What redest you with ihr?)

ClVgEt continuo venerunt discipuli ejus, et mirabantur quia cum muliere loquebatur. Nemo tamen dixit: Quid quæris? aut, Quid loqueris cum ea?[fn]
   (And continuo venerunt discipuli his, and mirabantur because when/with muliere loquebatur. Nemo tamen dixit: Quid quæris? aut, Quid loqueris when/with ea? )


4.27 Et mirabantur quia. Non mirabantur quod cum muliere loquitur, cum quibus loqui consueverat, sed quia cum alienigena, ignorantes mysterium Ecclesiæ de gentibus futuræ. Et non malum suspicantur, sed clementiam mirantur, quia gentilem erroneam docet sicut qui venit quærere quod perierat.


4.27 And mirabantur quia. Non mirabantur that when/with muliere loquitur, when/with to_whom loqui consueverat, but because when/with alienigena, ignorantes mysterium Ecclesiæ about nations futuræ. And not/no evil suspicantur, but clementiam mirantur, because gentilem erroneam teaches like who he_came quærere that perierat.

UGNTκαὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει; οὐδεὶς μέντοι εἶπεν, τί ζητεῖς? ἢ, τί λαλεῖς μετ’ αὐτῆς?
   (kai epi toutōi aʸlthon hoi mathaʸtai autou, kai ethaumazon hoti meta gunaikos elalei; oudeis mentoi eipen, ti zaʸteis? aʸ, ti laleis met’ autaʸs?)

SBL-GNTΚαὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ, καὶ ⸀ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν· Τί ζητεῖς; ἢ τί λαλεῖς μετʼ αὐτῆς;
   (Kai epi toutōi aʸlthan hoi mathaʸtai autou, kai ⸀ethaumazon hoti meta gunaikos elalei; oudeis mentoi eipen; Ti zaʸteis? aʸ ti laleis metʼ autaʸs;)

TC-GNTΚαὶ ἐπὶ τούτῳ [fn]ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ [fn]ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, Τί ζητεῖς; ἤ, Τί λαλεῖς μετ᾽ αὐτῆς;
   (Kai epi toutōi aʸlthon hoi mathaʸtai autou, kai ethaumasan hoti meta gunaikos elalei; oudeis mentoi eipe, Ti zaʸteis; aʸ, Ti laleis met autaʸs; )


4:27 ηλθον ¦ ηλθαν NA SBL WH

4:27 εθαυμασαν ¦ εθαυμαζον CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

4:1-42 At a historic well in Samaria, Jesus offered himself as living water. Jesus engaged and confronted people with the revelation of God, and they either followed or fell away.
• The Samaritan woman contrasted with Nicodemus at every turn: a woman (not a man), a Samaritan (not a Jew), a sinner (not righteous), and an outcast (not one of Israel’s rabbis). While Nicodemus fell silent and never responded to Jesus’ challenges (3:1-21), this woman acknowledged Jesus as Lord, remained in the light, and exhibited signs of discipleship (see 1:35-51).


UTNuW Translation Notes:

ἐπὶ τούτῳ

after this

Alternate translation: “at the time he said this” or “just as Jesus was saying this”

Note 1 topic: figures-of-speech / explicit

καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει

and and ˱they˲_/were/_marveling that with /a/_woman ˱he˲_/was/_speaking

In the culture of that time, it was very unusual for a Jew to speak with a woman he did not know, especially if they were alone or if that woman was a Samaritan. If it would be helpful in your language, you could state this explicitly. Alternate translation: “and they were amazed that he was speaking alone with an unknown woman, because people didn’t usually do that”

τί ζητεῖς?

what ˱you˲_/are/_seeking

This question could be spoken to: (1) Jesus. Alternate translation: “What do you want from this woman?” (2) the woman. Alternate translation: “What do you want from him?”


BMMBibleMapper.com Maps:

Map

Jesus Speaks with a Woman in Samaria

John 4

As the story of Jesus’ encounter with a Samaritan woman demonstrates, even simple geography–the divine arrangement of places where God leads us in life–can position us for fruitful ministry if we are willing to reach out to those along our journey. This episode in Jesus’ ministry occurred immediately after Jesus had cleared the Temple in Jerusalem and was gaining even more followers than John the Baptist (John 2:13-25; 4:1-3). Likely wanting to avoid a direct clash with Jewish leadership so early in his ministry, Jesus chose instead to return to Galilee. The most direct route from Jerusalem to Galilee passed through Samaria, and, as the Jewish historian Josephus notes, this was the route normally chosen by most Jews at the time (Antiquities of the Jews, Book XX:6). The city of Samaria (renamed Sebaste by Jesus’ time) was originally the capital of the northern kingdom of Israel, but in 722 B.C. the Assyrians exiled many Israelites to other parts of their empire and relocated other foreign peoples in Israel (2 Kings 15:29; 17:1-24; 1 Chronicles 5:26; also see “Israelites Are Exiled to Assyria”). This diverse population then developed a new religion that mixed elements of Israelite worship with pagan worship (2 Kings 17:24-41), and centuries later they set up their own temple on Mount Gerizim. Because of their mixed ancestry and religion, Samaritans were often detested by many Jews (John 4:9), and hostilities periodically erupted between Jews and Samaritans. Jesus himself would later be refused entry into Samaria while traveling from Galilee to Jerusalem (Luke 9:52-56; also see “Jesus’ Final Journey to Jerusalem”), and Josephus notes that about 20 years after this time a number of Galileans were killed by Samaritans as they attempted to make their way to Jerusalem through the village of Ginae. Probably because of these hostilities, some Jews preferred to take alternate routes that bypassed Samaria. Still other Jews chose these routes to avoid even associating with Samaritans. Jesus, however, appears to have chosen the more direct route through Samaria, which led him to the village of Sychar–right next to the ancient site of Shechem and Mount Gerizim. There he met a Samaritan woman by a well and spoke to her about God’s gift of living water for her soul. He also revealed supernatural knowledge about her, so she asked him whether Mount Gerizim or Jerusalem was the proper place to worship. Jesus gently rebuked her belief in Samaritan worship practices, but he also assured her that one day the physical location of worshipers will no longer matter. Instead, all true believers will worship God in spirit and truth. When Jesus revealed to the woman that he was the Messiah, she left her water jar and told the townspeople about Jesus. Meanwhile, Jesus’ disciples returned, and Jesus urged them to recognize that the fields were ripe for harvesting, presumably meaning that many Samaritans were ready to believe in him. Because of the Samaritan woman’s testimony, many of the townspeople believed in Jesus and persuaded him to stay there two more days before returning to Galilee. Years later the apostle Philip found fruitful ministry among the Samaritans as well, and many came to faith in Jesus (Acts 8:5-13; also see “The Ministries of Philip and Peter”).

BI Yhn 4:27 ©