Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB Go up to the feast on your own. I am not [fn] going up to this feast, because My time has not yet come.”
BLB You go up to the feast. I am not going up to this feast, for My time has not yet been fulfilled."
AICNT You go up to {the}[fn] feast; I am not [[yet]][fn] going up to this feast, for my time has not yet been fulfilled.”
OEB Go yourselves up to the Festival; I am not going to this Festival yet, because my time has not yet come.’
LSB Go up to the feast yourselves; I am not yet going up to this feast because My time has not yet been fulfilled.”
WEB You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”
NET You go up to the feast yourselves. I am not going up to this feast because my time has not yet fully arrived.”
LSV You—go up to this celebration; I do not yet go up to this celebration, because My time has not yet been fulfilled”;
FBV You go on to the festival. I'm not going to this festival because this is not the right time for me, not yet.”
TCNT You go up to [fn]this feast; I am not [fn]yet going up to this feast, for my time has not yet been fulfilled.”
T4T You (pl) go ahead to the celebration. I am not going up to Jerusalem to the celebration yet, because now is not the right time for me to go.”
LEB You go up to the feast. I am not[fn] going up to this feast, because my time is not yet completed.[fn]
BBE Go you up to the feast: I am not going up now to the feast because my time has not fully come.
MOF No MOF YHN (JHN) book available
ASV Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.
DRA Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.
YLT Ye — go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;'
DBY Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.
RV Go ye up unto the feast: I go not up yet unto this feast; because my time is not yet fulfilled.
WBS Go ye up to this feast: I go not yet to this feast, for my time is not yet full come.
KJB Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
( Go ye/you_all up unto this feast: I go not up yet unto this feast; for my time is not yet full come. )
BB Go ye vp vnto this feast: I wyll not go vp yet vnto this feast, for my tyme is not yet full come.
(Go ye/you_all up unto this feast: I will not go up yet unto this feast, for my time is not yet full come.)
GNV Go ye vp vnto this feast: I wil not go vp yet vnto this feast: for my time is not yet fulfilled.
(Go ye/you_all up unto this feast: I will not go up yet unto this feast: for my time is not yet fulfilled. )
CB Go ye vp vnto this feast, I wyll not go vp yet vnto this feast, for my tyme is not yet fulfylled.
(Go ye/you_all up unto this feast, I will not go up yet unto this feast, for my time is not yet fulfilled.)
TNT Go ye vp vnto this feast. I will not go vp yet vnto this feast for my tyme is not yet full come.
(Go ye/you_all up unto this feast. I will not go up yet unto this feast for my time is not yet full come. )
WYC Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.
(Go ye/you_all up to this feeste day, but I shall not go up to this feeste day, for my time is not yet fulfilled.)
LUT Gehet ihr hinauf auf dieses Fest. Ich will noch nicht hinaufgehen auf dieses Fest; denn meine Zeit ist noch nicht erfüllet.
(Gehet her up on dieses Fest. I will still not hinaufgehen on dieses Fest; because my Zeit is still not erfüllet.)
CLV Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum: quia meum tempus nondum impletum est.[fn]
(Vos ascendite to diem festum hunc, I however not/no ascendo to diem festum istum: because mine tempus nondum impletum est.)
UGNT ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν; ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
(humeis anabaʸte eis taʸn heortaʸn; egō oupō anabainō eis taʸn heortaʸn tautaʸn, hoti ho emos kairos oupō peplaʸrōtai.)
SBL-GNT ὑμεῖς ἀνάβητε εἰς τὴν ⸀ἑορτήν· ἐγὼ ⸀οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ⸂ἐμὸς καιρὸς⸃ οὔπω πεπλήρωται.
(humeis anabaʸte eis taʸn ⸀heortaʸn; egō ⸀ouk anabainō eis taʸn heortaʸn tautaʸn, hoti ho ⸂emos kairos⸃ oupō peplaʸrōtai. )
TC-GNT Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν [fn]ταύτην· ἐγὼ [fn]οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ [fn]καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.
(Humeis anabaʸte eis taʸn heortaʸn tautaʸn; egō oupō anabainō eis taʸn heortaʸn tautaʸn, hoti ho kairos ho emos oupō peplaʸrōtai.)
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
BMM BibleMapper.com Maps:
Jesus’ Final Journey to Jerusalem
Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.