LEV 18:28 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX καὶ ἵνα μὴ προσοχθίσῃ ὑμῖν ἡ γῆ ἐν τῷ μιαίνειν ὑμᾶς αὐτὴν, ὃν τρόπον προσώχθισε τοῖς ἔθνεσι τοῖς πρὸ ὑμῶν.
(kai hina maʸ prosoⱪthisaʸ humin haʸ gaʸ en tōi miainein humas autaʸn, hon tropon prosōⱪthise tois ethnesi tois pro humōn. )

BrTr and lest the land be aggrieved with you in your polluting it, as it was aggrieved with the nations before you.

ULT so the land does not vomit you out after you have made it unclean, just as it vomited out the nation that was before you.

UST So if you also defile the land, I will get rid of you as I got rid of the people of those nations that were here before you came.

BSB So if you defile the land, it will vomit you out as it spewed out the nations before you.

OEB No OEB LEV book available

WEBBE that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.

WMBB (Same as above)

NET So do not make the land vomit you out because you defile it just as it has vomited out the nations that were before you.

LSV and the land does not vomit you out in your defiling it, as it has vomited out the nation which [is] before you;

FBV If you pollute the land, it will vomit you out just like it did the nations before you.

T4T So if you defile the land, I will get rid of [MET] you like I got rid of the people of those nations that were here before you came.

LEB so that the land will not vomit you out when you make it unclean just as it vomited out the nation that was before you.[fn]

18:28 Literally “to the faces of you”

BBE So that the land may not put you out from it, when you make it unclean, as it put out the nations which were there before you.

Moff No Moff LEV book available

JPS that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.

ASV that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.

DRA Beware then, lest in like manner, it vomit you also out, if you do the like things, as it vomited out the nation that was before you.

YLT and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which [is] before you;

Drby that the land vomit you not out, when ye make it unclean, as it vomited out the nation that was before you.

RV that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.

Wbstr That the land may not vomit you out also, when ye defile it, as it vomited out the nations that were before you.

KJB-1769 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
(That the land spue not you out also, when ye/you_all defile it, as it spued out the nations that were before you. )

KJB-1611 That the land spew not you out also, when ye defile it, as it spewed out the nations that were before you.
(That the land spew not you out also, when ye/you_all defile it, as it spewed out the nations that were before you.)

Bshps Shall not the lande spewe you out also if ye defile it, as it spewed out the nations that were before you?
(Shall not the land spewe you out also if ye/you_all defile it, as it spewed out the nations that were before you?)

Gnva And shall not the lande spue you out if ye defile it, as it spued out the people that were before you?)
(And shall not the land spue you out if ye/you_all defile it, as it spued out the people that were before you?) )

Cvdl that the lande spue not you out also, whan ye haue defyled it, as it spewed out the Heythe, that were there before you.
(that the land spue not you out also, when ye/you_all have defyled it, as it spewed out the Heathen, that were there before you.)

Wycl Therfor be ye war, lest it caste out viliche also you in lijk manere, whanne ye han do lijk synnes, as it castide out vileche the folk, that was bifor you.
(Therefore be ye/you_all war, lest it cast/threw out viliche also you in like manner, when ye/you_all have do like sins, as it castide out vileche the folk, that was before you.)

Luth auf daß euch nicht auch das Land ausspeie, wenn ihr es verunreiniget, gleichwie es die Heiden hat ausgespeiet, die vor euch waren.
(auf that you not also the Land ausspeie, when you/their/her it verunreiniget, gleichwie it the heathens has ausgespeiet, the before/in_front_of you were.)

ClVg Cavete ergo ne et vos similiter evomat, cum paria feceritis, sicut evomuit gentem, quæ fuit ante vos.
(Cavete therefore not and you likewise evomat, when/with paria feceritis, like evomuit gentem, which fuit before vos. )

TTN Tyndale Theme Notes:

Family, Community, and Sexual Sin

In Israel, the family was the basic building block for the solidarity of the entire people. Each of the twelve tribes was a conglomeration of families and clans. The twelve tribes together comprised the people of Israel as a whole. Although the level of solidarity might decrease at a distance from one’s immediate family, this familial notion permeated all of Israelite society. A kinsman was often called a brother, not just a relative, to express the close intimacy. By extension of the family model, the term often translated “brother” could also be used of a fellow Israelite (see Deut 1:16, “fellow Israelites”; Deut 3:18, “Israelite relatives”).

Since Israel was seen as an extended family, its existence depended on the integrity of the home. Crimes such as incest and adultery were punished very severely because they weakened the foundation of the family. Incest introduced competition, threatening the safety of the home by violating the trust, intimacy, and sense of belonging shared by its members. Adultery fragmented the home by allowing intimacy with someone outside it to divide the loyalties of its participants. These powerful enemies of family solidarity weakened the clan and tribe (see Lev 18:6-23) and, by extension, the solidarity of the nation itself.

Sexual sins—even those that are consensual—are not “victimless crimes” but sins that eventually threaten the community itself. The importance given in Old Testament law to such crimes is echoed in New Testament warnings against sexual immorality (see especially 1 Cor 5:1-2; 6:13-20; 7:2; Gal 5:19-21; Eph 5:3; Jude 1:7; Rev 2:14-16, 20).

Passages for Further Study

Gen 19:30-38; 49:3-4; Lev 18:6-30; 20:14, 21; 2 Sam 13:1-39; Matt 14:3-5; 1 Cor 5:1-2; 6:13-20; 7:2; Gal 5:19-21; Eph 5:3; Jude 1:7; Rev 2:14-16, 20

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

וְ⁠לֹֽא־ תָקִ֤יא הָ⁠אָ֨רֶץ֙ אֶתְ⁠כֶ֔ם & קָאָ֛ה

and=not vomit_~_out the=earth/land DOM,you_all & vomited_out

Yahweh forcibly removing the people from the land is spoken of as if the land vomited the people out. See how you translated this metaphor in Leviticus 18:25.

Note 2 topic: figures-of-speech / personification

וְ⁠לֹֽא־ תָקִ֤יא הָ⁠אָ֨רֶץ֙ אֶתְ⁠כֶ֔ם & קָאָ֛ה

and=not vomit_~_out the=earth/land DOM,you_all & vomited_out

The land is spoken of as if it were a person who could vomit. See how you translated these phrases in Leviticus 18:25.

Parallel LEV 18:28