MAT 6:10 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

OET (OET-RV) We want your kingdom to come,
 ⇔ and for your plans to be fulfilled here on earth just like they are in heaven.

Key: yellow:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Let your kingdom come,
⇔  let your will be done
⇔  as in heaven also on earth.

UST May you establish your kingdom.
⇔ May everyone do what you want
⇔ here on earth, just as they already do in heaven.

BSB Your kingdom come,
⇔ Your will be done,
⇔ on earth as it is in heaven.

BLB Your kingdom come. Your will be done as in heaven, so also upon earth.

AICNT Let your kingdom come; let your will be done, as in heaven, so also on earth.

OEB your kingdom come, your will be done –
⇔ on earth, as in heaven.

WEB Let your Kingdom come.
⇔ Let your will be done on earth as it is in heaven.

NET may your kingdom come,
 ⇔ may your will be done on earth as it is in heaven.

LSV Your kingdom come, Your will come to pass, as in Heaven also on the earth.

FBV Our heavenly Father, may your name be honored. May your kingdom come! May your will be carried out in earth as it is in heaven.

TCNT Yoʋr kingdom come.
 ⇔ Yoʋr will be done,
 ⇔ on earth as it is in heaven.

T4T We (exc) desire that people let you rule over their lives. We(exc) want people who live on the earth to do what you desire, as those who live in heaven do what you want them to do.

LEB • may your will be done • on earth as it is in heaven. •

BBE Let your kingdom come. Let your pleasure be done, as in heaven, so on earth.

MOF No MOF MAT book available

ASV Thy kingdom come. Thy will be done, as in heaven, so on earth.

DRA Thy kingdom come. Thy will be done on earth as it is in heaven.

YLT 'Thy reign come: Thy will come to pass, as in heaven also on the earth.

DBY let thy kingdom come, let thy will be done as in heaven so upon the earth;

RV Thy kingdom come. Thy will be done, as in heaven, so on earth.

WBS Thy kingdom come. Thy will be done on earth as it is in heaven.

KJB Thy kingdom come. Thy will be done in earth, as it is in heaven.
( Thy kingdom come. Thy will be done in earth, as it is in heaven. )

BB Let thy kyngdome come. Thy wyll be done, as well in earth, as it is in heauen.
(Let thy/your kingdom come. Thy will be done, as well in earth, as it is in heaven.)

GNV Thy Kingdome come. Thy will be done euen in earth, as it is in heauen.
(Thy Kingdome come. Thy will be done even in earth, as it is in heaven. )

CB Thy kyngdome come. Thy wyll be fulfilled vpon earth as it is in heauen.
(Thy kingdom come. Thy will be fulfilled upon earth as it is in heaven.)

TNT Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.
(Let thy/your kingdom come. Thy will be fulfilled as well in earth as it is in heaven. )

WYC thi kyngdoom come to; be thi wille don `in erthe as in heuene;
(thi kingdom come to; be thy/your will done `in earth as in heaven;)

LUT Dein Reich komme. Dein Wille geschehe auf Erden wie im Himmel.
(Dein kingdom komme. Dein Wille geschehe on earthn like in_the heaven.)

CLV Adveniat regnum tuum; fiat voluntas tua, sicut in cælo et in terra.[fn]
(Adveniat kingdom tuum; fiat voluntas tua, like in cælo and in terra.)

6.10 Adveniat regnum tuum. Hic spiritus intelligentiæ petitur, quo mundatur cor ut Deus videatur. Duritia et potestas diaboli excluditur, et in futuro perfectius, cum evacuaverit omnem principatum et potestatem, et tradetur regnum Deo Patri. Congrue sequitur, ut post adoptionem filiorum regnum petamus quod filiis debetur. Regnum Dei semper est: sed veniat, id est, manifestetur hominibus a quibus ut lux cæcis non videtur, quod nullus ignorare poterit, cum Filius judicare venerit. In quo regnabunt et sancti, ut dicitur, Percipite regnum quod vobis paratum Matth. 25., etc. Spiritu intelligentiæ regnum futurum ingredientibus declaratur, et munditia cordis attribuitur, per quam Deus ibidem regnans sicut est videbitur, ubi spiritus sapientiæ complebitur septima sanctificatio nominis ejus. In perfectione senarii adventus regni poscitur, ut curramus omnes in virum perfectum: deinde in eo quiescentibus sanctificetur ipse in nobis dum nos in illo sanctificamur. Ejus requiem jure poscimus in nobis sanctificari, ut perenniter in eo sanctificati requiescamus, in qua sanctificatione pax beatitudinis firmatur et plena sapientia donatur. Fiat voluntas tua. Hic petitur spiritus consilii, per quem voluntas Dei inquiritur, ut a nobis impleatur. Voluntas Dei in terris sicut in cœlo spiritu consilii regitur. Nobis etiam opus est spiritu consilii: ut voluntas Dei dirigatur in nobis, ut misericordes in re esse possimus. Voluntas Dei semper fit: sed oramus ut libertas nostri arbitrii societur per gratiam suæ voluntati, quæ est sanctificatio nostra et vita æterna. Voluntas Dei est præceptorum ejus custodia. Sicut in cœlo. Sicut in angelis, ita in hominibus. Vel sicut justis, ita in peccatoribus conversis. Vel sicut in Christo, ita in Ecclesia. Vel sicut mente servio legi Dei, ita et in carne. Secundum spiritum cœlum, secundum carnem terra sumus. Oramus ergo ut sicut in cœlo, id est in spiritu, ita in terra fiat voluntas: ut caro et spiritus sit homo spiritualis de quo dicitur: Cor meum et caro mea exsultaverunt in Deum vivum. Nec tantum oratur ut bona velimus, sed fiat voluntas in nobis, ut vivamus tibi, non nobis. Hæc tria perfectius habentur in futuro, sed hic interim ex parte oramus, ut postea perfectius habeantur. Quatuor sequentia præsentis vitæ sunt præsidia.

6.10 Adveniat kingdom tuum. Hic spiritus intelligentiæ petitur, quo mundatur heart as God videatur. Duritia and potestas diaboli excluditur, and in futuro perfectius, when/with evacuaverit omnem principatum and potestatem, and tradetur kingdom Deo Patri. Congrue sequitur, as after adoptionem filiorum kingdom petamus that childrens debetur. Regnum God semper it_is: but veniat, id it_is, manifestetur hominibus a to_whom as light cæcis not/no videtur, that nullus ignorare poterit, when/with Filius yudicare venerit. In quo regnabunt and sancti, as it_is_said, Percipite kingdom that to_you paratum Matth. 25., etc. Spiritu intelligentiæ kingdom futurum ingredientibus declaratur, and munditia cordis attribuitur, per how God ibidem regnans like it_is videbitur, where spiritus sapientiæ complebitur septima sanctificatio nominis his. In perfectione senarii adventus regni poscitur, as curramus everyone in virum perfectum: deinde in eo quiescentibus sanctificetur himself in nobis dum nos in illo sanctificamur. Eyus requiem yure poscimus in nobis sanctificari, as perenniter in eo sanctificati requiescamus, in which sanctificatione pax beatitudinis firmatur and plena sapientia donatur. Let_it_happen voluntas your. Hic petitur spiritus consilii, per which voluntas God inquiritur, as a nobis impleatur. Voluntas God in terris like in cœlo spiritu consilii regitur. Nobis also opus it_is spiritu consilii: as voluntas God dirigatur in nobis, as misericordes in re esse possimus. Voluntas God semper fit: but oramus as libertas our arbitrii societur per gratiam suæ voluntati, which it_is sanctificatio nostra and vita æterna. Voluntas God it_is præceptorum his custodia. Sicut in cœlo. Sicut in angelis, ita in hominibus. Vel like justis, ita in peccatoribus conversis. Vel like in Christo, ita in Ecclesia. Vel like mente servio legi God, ita and in carne. Secundum spiritum cœlum, after/second carnem earth/land sumus. Oramus ergo as like in cœlo, id it_is in spiritu, ita in earth/land fiat voluntas: as caro and spiritus sit human spiritualis about quo it_is_said: Cor mine and caro mea exsultaverunt in God vivum. Nec only oratur as good velimus, but fiat voluntas in nobis, as vivamus tibi, not/no nobis. Hæc tria perfectius habentur in futuro, but this interim ex parte oramus, as postea perfectius habeantur. Quatuor sequentia præsentis of_life are præsidia.

UGNT ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.
(elthetō haʸ basileia sou, genaʸthaʸtō to thelaʸma sou, hōs en ouranōi kai epi gaʸs.)

SBL-GNT ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ⸀ἐπὶ γῆς·
(elthetō haʸ basileia sou, genaʸthaʸtō to thelaʸma sou, hōs en ouranōi kai ⸀epi gaʸs; )

TC-GNT [fn]Ἐλθέτω ἡ βασιλεία σου.
 ⇔ Γενηθήτω τὸ θέλημά σου,
 ⇔ ὡς ἐν οὐρανῷ, καὶ ἐπὶ [fn]τῆς γῆς.
(Elthetō haʸ basileia sou.
 ⇔ Genaʸthaʸtō to thelaʸma sou,
 ⇔ hōs en ouranōi, kai epi taʸs gaʸs.)

6:10 ελθετω ¦ ελθατω WH

6:10 της ¦ — CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / imperative3p

ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου

/let/_come the kingdom ˱of˲_you /let_be/_become the will ˱of˲_you

If your language does not use the third-person imperative in this way, you could state this in another way that is natural in your language. Alternate translation: “we want your kingdom to come, we want your will to be done” or “we pray that your kingdom comes, we pray that your will is done”

Note 2 topic: figures-of-speech / personification

ἐλθέτω ἡ βασιλεία σου

/let/_come the kingdom ˱of˲_you

Here Jesus speaks as if God’s kingdom were a person who could come. He means that disciples should pray for God to establish or begin his kingdom. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “Let your kingdom grow” or “Let your kingdom begin”

Note 3 topic: figures-of-speech / yousingular

(Occurrence -1) σου

(Some words not found in SR-GNT: ἐλθέτω ἡ βασιλεία σου γενηθήτω τὸ θέλημά σου ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς)

Since Jesus is praying to God the Father, the word your here is singular.

Note 4 topic: figures-of-speech / activepassive

γενηθήτω τὸ θέλημά σου

/let_be/_become the will ˱of˲_you

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, you could use an indefinite subject. Alternate translation: “let all people do your will” or “let your will take place”

Note 5 topic: figures-of-speech / abstractnouns

τὸ θέλημά σου

the will ˱of˲_you

If your language does not use an abstract noun for the idea of will, you could express the same idea in another way. Alternate translation: “what you desire”

Note 6 topic: figures-of-speech / explicit

ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς

as in heaven also on earth

Here Jesus implies that God’s will is always done in heaven, and believers should pray that this will also be true on earth. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “on earth, just as it already is done in heaven”

Parallel MAT 6:10