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The Jewish leaders continued to challenge Jesus’ authority and the things that he was teaching. In this section some Sadducees asked Jesus a question to try to show that his teaching was wrong. Like the Pharisees, the Sadducees were another group of Jewish leaders with certain religious beliefs. Many of the Sadducees were priests. They did not believe that God would cause anyone who had died to live again.
Jesus taught that God does cause people who have died to live again. The Sadducees tried to use this belief to trick Jesus in 20:27–40. They told a story to ridicule these beliefs that Jesus taught. The story was not true, but they used it to ask a question. They thought that if a person believed that people who died could live again, there was no sensible answer to the question.
The Sadducees based their story on the custom that is described in Deuteronomy 25:5–6. This scripture teaches that if an Israelite woman did not have any children by her husband before he died, her husband’s brother should marry her. Their first child would have the name of his dead brother and would be the heir of the dead brother.This custom was called levirate marriage. Jewish people considered the first son that the widow bore after marrying the brother of her dead husband to be the son of her dead husband, not the son of the man who was now her husband. This meant that this son and his descendants would carry on the dead man’s family and family name through future generations. Any sons born after this to the woman and her living husband would carry on the name of the living husband for future generations. In that way, the dead man’s family and family name could continue through future generations. Since the Scripture taught this custom, the Sadducees believed that they could prove from Scripture that Jesus was wrong.
Examples of headings for this section are:
The Question about Rising from Death (GNT)
Do the dead rise again?
The Sadducees challenged Jesus on people rising from death
Parallel passages for this section are found in Matthew 22:23–33 and Mark 12:18–27.
And last of all, the woman died.
In the end, the woman also died.
After they all died, the woman died also.
And last of all, the woman died: The phrase last of all introduces the last event that happened in the story. Some other ways to translate this verse are:
After all this, the woman died also.
In the end after all the brothers died, the woman also died.
20:1-47 In this series of controversies between Jesus and the religious leaders of Jerusalem, they repeatedly questioned and challenged him, and he repeatedly outmatched them with his spiritual wisdom, insight, and authority.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.