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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Num C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 16 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49
OET-LV No OET-LV NUM 16:40 verse available
OET (OET-RV) for a memorial for the Israelis just as Yahweh had told him via Mosheh. That’s a reminder that no one who’s not a descendant of Aharon is allowed to approach Yahweh with incense burners, so they don’t end up like Korah and his supporters.
Note 1 topic: figures-of-speech / infostructure
זִכָּר֞וֹן לִבְנֵ֣י יִשְׂרָאֵ֗ל לְ֠מַעַן אֲשֶׁ֨ר לֹֽא־יִקְרַ֜ב אִ֣ישׁ זָ֗ר אֲ֠שֶׁר לֹ֣א מִזֶּ֤רַע אַהֲרֹן֙ ה֔וּא לְהַקְטִ֥יר קְטֹ֖רֶת לִפְנֵ֣י יְהוָ֑ה וְלֹֽא־יִהְיֶ֤ה כְקֹ֨רַח֙ וְכַ֣עֲדָת֔וֹ כַּאֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה בְּיַד־מֹשֶׁ֖ה לֽוֹ
(zikkārōn liⱱənēy yisrāʼēl ləmaˊan ʼₐsher loʼ-yiqraⱱ ʼiysh zār ʼₐsher loʼ mizzeraˊ ʼahₐron hūʼ ləhaqţir qəţoret lifənēy yəhvāh vəloʼ-yihyeh kəqoraḩ vəkaˊₐdātō kaʼₐsher diber yəhvāh bəyad-mosheh lō)
If it would be more natural in your language, you may want to put the information about how Yahweh spoke in the hand of Moses with the information about how Eleazar was instructed before indicating that the plating would serve as a memorial to prevent unauthorized people from offering incense. Alternate translation: [just as Yahweh spoke in the hand of Moses to him. They became a memorial for the sons of Israel, so that a strange man, who is not from the seed of Aaron, shall not come near to cause incense to become smoke to the face of Yahweh, and he shall not be like Korah and like his congregation]
Note 2 topic: figures-of-speech / metaphor
אִ֣ישׁ זָ֗ר
(ʼiysh zār)
Here, strange describes a person as if he were a foreigner when he actually is simply someone who is not authorized to perform the duties of a priest. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. See how you translated the similar phrase “strange fire” in [Numbers 3:4](../../num/03/04.md). Alternate translation: [an unauthorized man]
Note 3 topic: figures-of-speech / metaphor
מִזֶּ֤רַע אַהֲרֹן֙
(mizzeraˊ ʼahₐron)
Here, the author is speaking as if Aaron’s descendants were actually his seed. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [from the offspring of Aaron]
Note 4 topic: figures-of-speech / metonymy
לִפְנֵ֣י יְהוָ֑ה
(lifənēy yəhvāh)
Here, to the face of Yahweh represents being in front of Yahweh. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [before Yahweh]
Note 5 topic: grammar-connect-logic-result
וְלֹֽא־יִהְיֶ֤ה
(vəloʼ-yihyeh)
The phrase and he shall not be indicates that what follows is a result of what came before. Use a connector in your language that makes it clear that what follows is a result of what came before. Alternate translation: [lest he be] or [and so he shall not be]
Note 6 topic: figures-of-speech / simile
כְקֹ֨רַח֙ וְכַ֣עֲדָת֔וֹ
(kəqoraḩ vəkaˊₐdātō)
The point of this comparison is that just as Korah and his congregation were punished for approaching God inappropriately, so would anyone else be who violated this command. If it would be helpful in your language, you could make this point explicitly. Alternate translation: [punished as Korah and his congregation were]
Note 7 topic: figures-of-speech / possession
וְכַ֣עֲדָת֔וֹ
(vəkaˊₐdātō)
The author is using the possessive form to describe a congregation that is characterized by following Korah. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. See how you translated the similar form in [verse 5](../16/05.md). Alternate translation: [the people who joined him]
Note 8 topic: figures-of-speech / idiom
בְּיַד־מֹשֶׁ֖ה
(bəyad-mosheh)
The author is using in the hand of as a common expression of the culture to mean “under the supervision of” or “through.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. See how you translated the similar phrase in [4:37](../04/37.md). Alternate translation: [under the supervision of Moses]
Note 9 topic: writing-pronouns
לֽוֹ
(lō)
The pronoun him refers to Eleazar. It may be helpful to clarify this for your readers. Alternate translation: [to Eleazar]
OET-LV No OET-LV NUM 16:40 verse available
OET (OET-RV) for a memorial for the Israelis just as Yahweh had told him via Mosheh. That’s a reminder that no one who’s not a descendant of Aharon is allowed to approach Yahweh with incense burners, so they don’t end up like Korah and his supporters.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.