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OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopicsParallel Interlinear ReferenceDictionarySearch

InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Num C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

Num 16 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49

OET interlinear NUM 16:40

 NUM 16:40 ©

Hebrew word order

OET-LVNo OET-LV NUM 16:40 verse available

OET (OET-RV)for a memorial for the Israelis just as Yahweh had told him via Mosheh. That’s a reminder that no one who’s not a descendant of Aharon is allowed to approach Yahweh with incense burners, so they don’t end up like Korah and his supporters.

None
uW Translation Notes:

Note 1 topic: figures-of-speech / infostructure

זִכָּר֞וֹן לִ⁠בְנֵ֣י יִשְׂרָאֵ֗ל לְ֠מַעַן אֲשֶׁ֨ר לֹֽא־יִקְרַ֜ב אִ֣ישׁ זָ֗ר אֲ֠שֶׁר לֹ֣א מִ⁠זֶּ֤רַע אַהֲרֹן֙ ה֔וּא לְ⁠הַקְטִ֥יר קְטֹ֖רֶת לִ⁠פְנֵ֣י יְהוָ֑ה וְ⁠לֹֽא־יִהְיֶ֤ה כְ⁠קֹ֨רַח֙ וְ⁠כַ֣⁠עֲדָת֔⁠וֹ כַּ⁠אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה בְּ⁠יַד־מֹשֶׁ֖ה לֽ⁠וֹ

(zikkārōn li⁠ⱱənēy yisrāʼēl ləmaˊan ʼₐsher loʼ-yiqraⱱ ʼiysh zār ʼₐsher loʼ mi⁠zzeraˊ ʼahₐron hūʼ lə⁠haqţir qəţoret li⁠fənēy yəhvāh və⁠loʼ-yihyeh kə⁠qoraḩ və⁠ka⁠ˊₐdāt⁠ō ka⁠ʼₐsher diber yəhvāh bə⁠yad-mosheh l⁠ō)

If it would be more natural in your language, you may want to put the information about how Yahweh spoke in the hand of Moses with the information about how Eleazar was instructed before indicating that the plating would serve as a memorial to prevent unauthorized people from offering incense. Alternate translation: [just as Yahweh spoke in the hand of Moses to him. They became a memorial for the sons of Israel, so that a strange man, who is not from the seed of Aaron, shall not come near to cause incense to become smoke to the face of Yahweh, and he shall not be like Korah and like his congregation]

Note 2 topic: figures-of-speech / metaphor

אִ֣ישׁ זָ֗ר

(ʼiysh zār)

Here, strange describes a person as if he were a foreigner when he actually is simply someone who is not authorized to perform the duties of a priest. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. See how you translated the similar phrase “strange fire” in [Numbers 3:4](../../num/03/04.md). Alternate translation: [an unauthorized man]

Note 3 topic: figures-of-speech / metaphor

מִ⁠זֶּ֤רַע אַהֲרֹן֙

(mi⁠zzeraˊ ʼahₐron)

Here, the author is speaking as if Aaron’s descendants were actually his seed. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [from the offspring of Aaron]

Note 4 topic: figures-of-speech / metonymy

לִ⁠פְנֵ֣י יְהוָ֑ה

(li⁠fənēy yəhvāh)

Here, to the face of Yahweh represents being in front of Yahweh. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [before Yahweh]

Note 5 topic: grammar-connect-logic-result

וְ⁠לֹֽא־יִהְיֶ֤ה

(və⁠loʼ-yihyeh)

The phrase and he shall not be indicates that what follows is a result of what came before. Use a connector in your language that makes it clear that what follows is a result of what came before. Alternate translation: [lest he be] or [and so he shall not be]

Note 6 topic: figures-of-speech / simile

כְ⁠קֹ֨רַח֙ וְ⁠כַ֣⁠עֲדָת֔⁠וֹ

(kə⁠qoraḩ və⁠ka⁠ˊₐdāt⁠ō)

The point of this comparison is that just as Korah and his congregation were punished for approaching God inappropriately, so would anyone else be who violated this command. If it would be helpful in your language, you could make this point explicitly. Alternate translation: [punished as Korah and his congregation were]

Note 7 topic: figures-of-speech / possession

וְ⁠כַ֣⁠עֲדָת֔⁠וֹ

(və⁠ka⁠ˊₐdāt⁠ō)

The author is using the possessive form to describe a congregation that is characterized by following Korah. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. See how you translated the similar form in [verse 5](../16/05.md). Alternate translation: [the people who joined him]

Note 8 topic: figures-of-speech / idiom

בְּ⁠יַד־מֹשֶׁ֖ה

(bə⁠yad-mosheh)

The author is using in the hand of as a common expression of the culture to mean “under the supervision of” or “through.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. See how you translated the similar phrase in [4:37](../04/37.md). Alternate translation: [under the supervision of Moses]

Note 9 topic: writing-pronouns

לֽ⁠וֹ

(l⁠ō)

The pronoun him refers to Eleazar. It may be helpful to clarify this for your readers. Alternate translation: [to Eleazar]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #

OET-LVNo OET-LV NUM 16:40 verse available

OET (OET-RV)for a memorial for the Israelis just as Yahweh had told him via Mosheh. That’s a reminder that no one who’s not a descendant of Aharon is allowed to approach Yahweh with incense burners, so they don’t end up like Korah and his supporters.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

 NUM 16:40 ©