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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Prov C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31

Prov 22 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V29

OET interlinear PROV 22:28

 PROV 22:28 ©

Hebrew word order

    1. Hebrew word
    2. Hebrew lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. אַל
    2. 395062
    3. Do not
    4. Don't
    5. 408
    6. S-Tn
    7. do_not
    8. S
    9. Y-1000
    10. 275527
    1. 395063
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 275528
    1. תַּסֵּג
    2. 395064
    3. displace
    4. -
    5. 5253
    6. V-Vhj2ms
    7. displace
    8. -
    9. Y-1000
    10. 275529
    1. גְּבוּל
    2. 395065
    3. a boundary of
    4. boundary
    5. 1366
    6. O-Ncmsc
    7. a_boundary_of
    8. -
    9. Y-1000
    10. 275530
    1. עוֹלָם
    2. 395066
    3. antiquity
    4. -
    5. 5769
    6. O-Ncmsa
    7. antiquity
    8. -
    9. Y-1000
    10. 275531
    1. אֲשֶׁר
    2. 395067
    3. which
    4. which
    5. O-Tr
    6. which
    7. -
    8. Y-1000
    9. 275532
    1. עָשׂוּ
    2. 395068
    3. they made
    4. -
    5. V-Vqp3cp
    6. they_made
    7. -
    8. Y-1000
    9. 275533
    1. אֲבוֹתֶֽי,ךָ
    2. 395069,395070
    3. ancestors of your
    4. your ancestors
    5. 1
    6. S-Ncmpc,Sp2ms
    7. ancestors_of,your
    8. -
    9. Y-1000
    10. 275534
    1. 395071
    2. -
    3. -
    4. -x-sof-pasuq
    5. -
    6. -
    7. 275535

OET (OET-LV)Do_not displace a_boundary_of antiquity which they_made ancestors_of_your.

OET (OET-RV)Don’t move an ancient boundary marker,
 ⇔ which your ancestors had placed there.

SIL Open Translator’s Notes:

Section 22:17–24:22: Here are thirty sayings of wise people

This section follows the main collection of Solomon’s proverbs (10:1–22:16). It differs in significant ways from this preceding section:These differences were summarized from a number of commentaries, including UBS (page 472), Waltke (2004, page 22), and Hubbard (page 351).

  1. The preceding section has mostly two-line proverbs that are one verse in length. This section has proverbs of a different form. They are sayings that range from one to seven verses. Most of the sayings are two or three verses in length. Each saying will be marked as a separate paragraph in the Notes.

  2. Many of the proverbs in the preceding section express a general principle. They are not addressed specifically to the readers. Most of the sayings here contain direct commands. They advise the reader or listener either to follow wise behavior or avoid foolish behavior. Most of the sayings also give a reason or motive for following the command.

  3. As in chapters 1–9, the author addresses his reader or listener as a father who advises his son. He uses second person commands and pronouns (you(sing)). See the note on 23:15 for a list of verses where the words “my son” occur.

Some other headings for this section are:

Thirty Wise Sayings (CEV)

Words of the Wise (ESV)

Thirty Sayings of the Wise (NIV11)

Verse 22:20 mentions “thirty sayings,” but the Hebrew text itself does not number the sayings. Some versions that use the word “thirty” in the section heading also give a number as a separate heading for each saying. The GNT and CEV start numbering the sayings at 22:22. They have a total of thirty-one paragraphs. In these versions, the first paragraph (22:17–21) serves as an introduction to the thirty sayings (22:22–24:22).Scholars who identify 22:17–21 as the first saying include Hubbard (page 352), Fox (page 707), and Waltke (2004, page 22). Scholars who identify these verses as an introduction to the sayings that follow include Whybray (page 325) and Murphy (page 170). See also the NET footnote (b) on 22:16. Whether these introductory verses form the first saying or simply introduce the following sayings, all scholars agree that they function as an introduction to the whole section. Other versions, such as the NIV, NCV, and NLT, divide the paragraphs in the same way but do not have separate headings for each section. You may use either option in your translation.The NIV11 gives a number as a separate heading for each saying. But it counts the first paragraph as the first saying, and has a total of thirty paragraphs. Other versions have more or fewer paragraphs. For example, the ESV and NRSV have fifteen paragraphs. The NJB has thirty-four. Still other versions, such as the RSV, NET, and NJPS, do not group the verses into sayings or paragraphs.

For the convenience of those who decide to identify the number of each saying in their translation, the Notes will put the number in the paragraph headings, using the same numbering system as the GNT or CEV. These numbers will not be used in the Display.

Paragraph 22:28 Saying 4

This saying consists of a single sentence. It is a command to not take/steal the property of a neighbor by changing the original boundary marker.

It is almost the same as the law found in the first part of Deuteronomy 19:14. If you use cross-references, you may want to add a footnote such as:

See Deuteronomy 19:14.

22:28

Do not move an ancient boundary stone which your fathers have placed.

Do not move an ancient boundary stone: In Hebrew, this command is literally “Do not move a boundary of long ago.” The verb that the BSB translates as move can also mean “remove,” as in the NRSV. However, in this context, it probably means “displace” or “shift” to one side.

The boundary between two pieces of property was usually marked by a stone or pile of stones. If a person moved this boundary marker and no one discovered what he had done, he could increase the size of his own property. Some other ways to translate this command are:

Don’t move an old stone that marks a border (NCV)

Never move an old property line (GNT)

If the purpose for moving the boundary marker is not clear, it may be helpful to make it explicit. For example:

Don’t cheat your neighbor by moving the ancient boundary markers (NLT)

which your fathers have placed: This phrase further describes the “ancient boundary stone.” It specifies that this boundary marker was originally established by the owner’s ancestors. The word fathers here often refers generally to a person’s ancestors. Some other ways to translate this phrase are:

that your ancestors established (GNT)

set up by previous generations (NLT)

your: Both the author and the “son” were Israelites. They had the same ancestors. In some languages, it may be more natural to use an inclusive pronoun here. For example:

our(incl) ancestors/forefathers

uW Translation Notes:

[22:28](../22/28.md) is Saying 4 of the 30 “words of the wise ones.”

Note 1 topic: figures-of-speech / explicit

אַל־תַּ֭סֵּג גְּב֣וּל עוֹלָ֑ם

not move border ancient

The writer implies that someone moves the ancient boundary in order to cheat the landowner by changing the boundaries of his land. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Do not cheat a landowner by moving the ancient boundary”

Note 2 topic: translate-unknown

גְּב֣וּל עוֹלָ֑ם

border ancient

The phrase ancient boundary refers to stones that people used to mark the boundaries of the land that they owned. These boundaries were ancient because they were originally placed by the landowner’s ancestors. If your readers would not be familiar with this type of boundary marker, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “the stones placed long ago that mark the borders of someone’s land”

Note 3 topic: figures-of-speech / metaphor

אֲבוֹתֶֽי⁠ךָ

ancestors_of,your

Here, fathers means “ancestors.” If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “your ancestors”

TSN Tyndale Study Notes:

22:28 Saying 4: Property was marked by stones set up as boundary markers; it was a great offense to move these ancient markers of real estate (see also 23:10; Deut 19:14).

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. Do not
    2. Don't
    3. 515
    4. 395062
    5. S-Tn
    6. S
    7. Y-1000
    8. 275527
    1. displace
    2. -
    3. 5499
    4. 395064
    5. V-Vhj2ms
    6. -
    7. Y-1000
    8. 275529
    1. a boundary of
    2. boundary
    3. 1310
    4. 395065
    5. O-Ncmsc
    6. -
    7. Y-1000
    8. 275530
    1. antiquity
    2. -
    3. 6106
    4. 395066
    5. O-Ncmsa
    6. -
    7. Y-1000
    8. 275531
    1. which
    2. which
    3. 238
    4. 395067
    5. O-Tr
    6. -
    7. Y-1000
    8. 275532
    1. they made
    2. -
    3. 6035
    4. 395068
    5. V-Vqp3cp
    6. -
    7. Y-1000
    8. 275533
    1. ancestors of your
    2. your ancestors
    3. 613,1978
    4. 395069,395070
    5. S-Ncmpc,Sp2ms
    6. -
    7. Y-1000
    8. 275534

OET (OET-LV)Do_not displace a_boundary_of antiquity which they_made ancestors_of_your.

OET (OET-RV)Don’t move an ancient boundary marker,
 ⇔ which your ancestors had placed there.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

 PROV 22:28 ©