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Note 1 topic: figures-of-speech / explicit
ר֣וּחַ צָ֭פוֹן
wind_of north
Here, wind of the north refers to cold wind that came from the north. In Israel, this type of wind often brought rain. If it would be helpful in your language, you could state this explicitly. Alternate translation: “The cold wind that comes from the north”
Note 2 topic: figures-of-speech / ellipsis
וּפָנִ֥ים נִ֝זְעָמִ֗ים לְשׁ֣וֹן סָֽתֶר
and,looks angry tongue_of backbiting
Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. Here, the first phrase is the result of the second phrase. You could supply these words from the context if it would be clearer in your language. Alternate translation: “and a tongue of secrecy brings forth indignant faces” or “and a tongue of secrecy causes indignant faces”
Note 3 topic: figures-of-speech / simile
וּפָנִ֥ים נִ֝זְעָמִ֗ים
and,looks angry
In this verse, Solomon compares The wind of the north bringing rain to a tongue of secrecy bringing indignant faces. If it would be helpful in your language, you could state this explicitly: Alternate translation: “and similarly, indignant faces”
Note 4 topic: figures-of-speech / synecdoche
וּפָנִ֥ים נִ֝זְעָמִ֗ים
and,looks angry
Here, faces refers to the people who are indignant. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “and indignant people”
Note 5 topic: figures-of-speech / possession
לְשׁ֣וֹן סָֽתֶר
tongue_of backbiting
Here Solomon is using the possessive form to describe a tongue that tells the secrets of others. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “a tongue that tells the secrets of others”
Note 6 topic: figures-of-speech / synecdoche
לְשׁ֣וֹן סָֽתֶר
tongue_of backbiting
Here, tongue refers to the whole person who is speaking. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “a person who tells secrets”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.