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Luke 23 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55
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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) The crowd of people who’d gathered for the spectacle, after seeing what happened they returned to the city, beating their chests in sorrow.
OET-LV And all the crowds having_come_together, to the spectacle this, having_observed the things having_become, were_returning striking the chests.
SR-GNT Καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον. ‡
(Kai pantes hoi sumparagenomenoi oⱪloi epi taʸn theōrian tautaʸn, theōraʸsantes ta genomena, tuptontes ta staʸthaʸ hupestrefon.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And all the crowds that had come together for this spectacle, having seen the things having happened, returned, beating their breasts.
UST When the crowd of people who had gathered to see these men die saw what had actually happened, they went back to their homes, hitting their chests to show that they were sorrowful.
BSB And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts.
BLB And all the crowds having come together to this spectacle, having seen the things that had taken place, were returning home, beating the breasts.
AICNT And all [the crowds][fn] that had assembled for this spectacle, when they saw [what had happened,][fn] they returned beating their breasts [[and their foreheads]][fn] [[saying, “Woe to us for what has happened today because of our sins; for the desolation of Jerusalem has indeed drawn near.”]][fn]
23:48, the crowds: Absent from some manuscripts. D(05)
23:48, what had happened: Absent from A(02).
23:48, and their foreheads: Some manuscripts include. D(05)
23:48, saying, “Woe to us...:Some manuscripts include. Syriac(sys syc) Latin(g1 [8th-century])
OEB All the people who had collected to see the sight watched what occurred, and then went home beating their breasts.
WEBBE All the multitudes that came together to see this, when they saw the things that were done, returned home beating their chests.
WMBB (Same as above)
NET And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts.
LSV and all the multitudes having come together to this sight, beholding the things that came to pass, turned back striking their breasts;
FBV When all the crowds that had come to watch saw what happened they went home beating their chests in grief.
TCNT And when all the crowds who had gathered together for this spectacle saw what had happened, they returned home beating their breasts.
T4T When the crowd of people who had gathered to see those events saw what happened, they returned to their homes, beating their chests to show that they were sorrowful.
LEB And all the crowds that had come together for this spectacle, when they[fn] saw the things that had happened, returned home[fn] beating their[fn] breasts.
23:48 *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
23:48 *The word “home” is not in the Greek text, but is implied
23:48 *Literally “the”; the Greek article is used here as a possessive pronoun
BBE And all the people who had come together to see it, when they saw the things which were done, went back again making signs of grief.
Moff No Moff LUKE book available
Wymth And all the crowds that had come together to this sight, after seeing all that had occurred, returned to the city beating their breasts.
ASV And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.
DRA And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.
YLT and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;
Drby And all the crowds who had come together to that sight, having seen the things that took place, returned, beating [their] breasts.
RV And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.
Wbstr And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
KJB-1769 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
KJB-1611 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Bshps And all the people that came together to that sight, & sawe the thinges whiche were done, smote their brestes, and returned.
(And all the people that came together to that sight, and saw the things which were done, smote their brestes, and returned.)
Gnva And all the people that came together to that sight, beholding the things, which were done, smote their brestes, and returned.
Cvdl And all the people that stode by & behelde, whan they sawe what was done, smote vpon their brestes, & turned backe agayne.
(And all the people that stood by and beheld, when they saw what was done, smote upon their brestes, and turned back again.)
TNT And all the people that came to geder to that sight beholdynge the thinges which were done: smoote their bestes and returned home.
(And all the people that came together to that sight beholdynge the things which were done: smoote their bestes and returned home. )
Wyc And al the puple of hem that weren there togidir at this spectacle, and sayn tho thingis that weren don, smyten her brestis, and turneden ayen.
(And all the people of them that were there together at this spectacle, and saw those things that were done, smyten her brestis, and turned ayen.)
Luth Und alles Volk, das dabei war und zusah, da sie sahen, was da geschah, schlugen sich an ihre Brust und wandten wieder um.
(And all/everything people, the dabei what/which and zusah, there they/she/them saw, what/which there happened, hit/beat itself/yourself/themselves at their/her Brust and wandten again um.)
ClVg Et omnis turba eorum, qui simul aderant ad spectaculum istud, et videbant quæ fiebant, percutientes pectora sua revertebantur.[fn]
(And everyone turba their, who simul aderant to spectaculum istud, and videbant which fiebant, percutientes pectora his_own revertebantur. )
23.48 Percutientes pectora. Quod percutiunt pectora in signum pœnitentiæ et luctus dupliciter potest intelligi. Sive enim cujus vitam dilexerant, injuste occisum dolebant: sive cujus mortem se impetrasse meminerant, hunc in morte amplius glorificatum tremebant. Sed quæcunque causa pectus tundere cœgerit, videamus distantiam gentis et gentis. Gentiles, moriente Domino Deum timentes, apertæ confessionis voce glorificant: Judæi percutientes solum pectora, silentes domum redeunt.
23.48 Percutientes pectora. That percutiunt pectora in signum pœnitentiæ and luctus dupliciter potest intelligi. Sive because cuyus life dilexerant, injuste occisum dolebant: if/or cuyus mortem se impetrasse meminerant, this_one in morte amplius glorificatum tremebant. But quæcunque causa pectus tundere cœgerit, videamus distantiam gentis and gentis. Gentiles, moriente Master God timentes, apertæ confessionis voce glorificant: Yudæi percutientes solum pectora, silentes home redeunt.
UGNT καὶ πάντες οἱ συνπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον.
(kai pantes hoi sunparagenomenoi oⱪloi epi taʸn theōrian tautaʸn, theōraʸsantes ta genomena, tuptontes ta staʸthaʸ hupestrefon.)
SBL-GNT καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, ⸀θεωρήσαντες τὰ γενόμενα, ⸀τύπτοντες τὰ στήθη ὑπέστρεφον.
(kai pantes hoi sumparagenomenoi oⱪloi epi taʸn theōrian tautaʸn, ⸀theōraʸsantes ta genomena, ⸀tuptontes ta staʸthaʸ hupestrefon.)
TC-GNT Καὶ πάντες οἱ [fn]συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, [fn]θεωροῦντες τὰ γενόμενα, τύπτοντες [fn]ἑαυτῶν τὰ στήθη ὑπέστρεφον.
(Kai pantes hoi sumparagenomenoi oⱪloi epi taʸn theōrian tautaʸn, theōrountes ta genomena, tuptontes heautōn ta staʸthaʸ hupestrefon. )
23:48 συμπαραγενομενοι ¦ συνπαραγενομενοι TH WH
23:48 θεωρουντες ¦ θεωρησαντες CT
23:48 εαυτων ¦ — CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
23:48 went home in deep sorrow (literally went home beating their breasts): Beating the breast was a sign of sorrow and mourning.
Note 1 topic: figures-of-speech / explicit
συνπαραγενόμενοι & ἐπὶ τὴν θεωρίαν ταύτην
(Some words not found in SR-GNT: καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην θεωρήσαντες τὰ γενόμενα τύπτοντες τὰ στήθη ὑπέστρεφον)
The term spectacle describes something that people would look at. It refers here to the crucifixion of Jesus and the two criminals. Alternate translation: “who had gathered to watch the crucifixions”
Note 2 topic: figures-of-speech / explicit
ὑπέστρεφον
/were/_returning
The implication is that the people in the crowds returned to their homes. Alternate translation: “returned to their homes”
Note 3 topic: translate-symaction
τύπτοντες τὰ στήθη
striking the chests
As in 18:13, this was a physical expression of great sorrow. Alternate translation: “hitting their chests to express their great sorrow”
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.