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Luke IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

Luke 23 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49V51V53V55

Parallel LUKE 23:54

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Luke 23:54 ©

OET (OET-RV) It was now the day of preparation and the Rest Day was about to begin.

OET-LVAnd it_was the_day of_preparation, and the_day_of_rest was_dawning.

SR-GNTΚαὶ ἡμέρα ἦν παρασκευῆς, καὶ Σάββατον ἐπέφωσκεν. 
   (Kai haʸmera aʸn paraskeuaʸs, kai Sabbaton epefōsken.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And it was the Day of Preparation, and the Sabbath was dawning.

UST This happened on the day when the Jewish people got ready for their day of rest. It was soon going to be sunset, the start of the Sabbath.


BSB It was Preparation Day, and the Sabbath was beginning.[fn]


23:54 Or was about to begin

BLB And it was the Day of Preparation, and Sabbath was just beginning.

AICNT And it was the day {of Preparation, and the Sabbath was beginning}.[fn]


23:54, of Preparation, and the Sabbath was beginning: Some manuscripts read “before the Sabbath.” D(05)

OEB It was the Preparation day, and just before the Sabbath began.

WEB It was the day of the Preparation, and the Sabbath was drawing near.

NET It was the day of preparation and the Sabbath was beginning.

LSV And it was [the] Day of Preparation, and Sabbath was approaching,

FBV It was preparation day[fn] and the Sabbath would soon begin.


23:54 Meaning Friday.

TCNT It was the day of Preparation, and the Sabbath was approaching.

T4TThey had to do it quickly because that was Friday, the day when people prepared things for the Jewish day of rest. The Sabbath/The day of rest► was about to start at sunset, so they had to finish burying Jesus’ body before sunset.

LEB And it was the day of preparation, and the Sabbath was drawing near.

BBE Now it was the day of making ready and the Sabbath was coming on.

MOFNo MOF LUKE book available

ASV And it was the day of the Preparation, and the sabbath drew on.

DRA And it was the day of the Parasceve, and the sabbath drew on.

YLT And the day was a preparation, and sabbath was approaching,

DBY And it was preparation day, and [the] sabbath twilight was coming on.

RV And it was the day of the Preparation, and the sabbath drew on.

WBS And that day was the preparation, and the sabbath drew on.

KJB And that day was the preparation, and the sabbath drew on.

BB And that day was the preparing of the Sabbath, & the Sabbath drew on.
  (And that day was the preparing of the Sabbath, and the Sabbath drew on.)

GNV And that day was the preparation, and the Sabbath drewe on.

CB And it was the daye of preparinge, and the Sabbath drue on.
  (And it was the day of preparinge, and the Sabbath drue on.)

TNT And that daye was the Saboth even and the Saboth drue on.
  (And that day was the Sabbath even and the Sabbath drue on. )

WYC And the dai was the euen of the halidai, and the sabat bigan to schyne.
  (And the day was the even of the halidai, and the sabbath began to schyne.)

LUT Und es war der Rüsttag, und der Sabbat brach an.
  (And it was the Rüsttag, and the Sabbat brach an.)

CLV Et dies erat parasceves, et sabbatum illucescebat.[fn]
  (And dies was parasceves, and sabbatum illucescebat.)


23.54 Et dies erat, etc. Sexta die factus homo, sabbato quievit Deus. Sexta ergo crucifixus præparationis implet arcanum. Sabbato sepulcro quiescens, resurrectionis exspectat eventum. Sic nos in sexta mundi ætate debemus pati pro Domino. In septima, id est, quando morimur, corpus in tumulo, anima cum Domino post opera manet in quiete, donec in octava resurgant corpora.


23.54 And dies was, etc. Sexta die factus homo, sabbato quievit God. Sexta ergo crucifixus præparationis implet arcanum. Sabbato sepulcro quiescens, resurrectionis exspectat eventum. So nos in sexta mundi ætate debemus pati pro Domino. In septima, id it_is, when morimur, corpus in tumulo, anima when/with Domino after opera manet in quiete, until in octava resurgant corpora.

UGNT καὶ ἡμέρα ἦν παρασκευῆς, καὶ Σάββατον ἐπέφωσκεν.
  (kai haʸmera aʸn paraskeuaʸs, kai Sabbaton epefōsken.)

SBL-GNT καὶ ἡμέρα ἦν ⸂παρασκευῆς, καὶ⸃ σάββατον ἐπέφωσκεν.
  (kai haʸmera aʸn ⸂paraskeuaʸs, kai⸃ sabbaton epefōsken. )

TC-GNT Καὶ ἡμέρα ἦν [fn]Παρασκευή, σάββατον ἐπέφωσκε.
  (Kai haʸmera aʸn Paraskeuaʸ, sabbaton epefōske.)


23:54 παρασκευη ¦ παρασκευη και TR ¦ παρασκευης και CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

23:54 This was done late on Friday afternoon, the day of preparation: The Greek text does not explicitly refer to Friday, but simply to the day of preparation for the Sabbath of Passover week; the Sabbath began Friday evening.
• as the Sabbath was about to begin: The body had to be buried quickly, because the Jews could not work during the Sabbath, which began at sunset.


UTNuW Translation Notes:

Note 1 topic: grammar-connect-time-background

καὶ

and

Luke uses And to introduce background information that will help readers understand what happens next. Alternate translation: “Now”

Note 2 topic: figures-of-speech / explicit

ἡμέρα ἦν παρασκευῆς

/the/_day ˱it˲_was ˱of˲_Preparation

If it would be helpful to your readers, you could state explicitly what this Day was used in Preparation for. Alternate translation: “the day when people made preparations for the Sabbath, the Jewish day of rest, since they could not do any work then”

Note 3 topic: figures-of-speech / metaphor

Σάββατον ἐπέφωσκεν

/the/_Sabbath /was/_dawning

For the Jews, the day began at sunset. But Luke speaks of this day dawning to mean that it was about to begin, even though this would happen at sunset rather than at sunrise. Alternate translation: “it was nearly sunset, when the Sabbath would begin”


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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Luke 23:54 ©