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Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 24 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53
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(All still tentative.)
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KJB-1611 1 Christs Resurrection is declared by two Angels, to the women that come to the Sepulchre. 9 These report it to others. 13 Christ himselfe appeareth to the two disciples that went to Emmaus: 36 Afterwards he appeareth to the Apostles, and reproueth their vnbeleefe: 47 Giueth them a charge: 49 Promiseth the holy Ghost: 51 And so ascendeth into heauen.
(1 Christs Resurrection is declared by two Angels, to the women that come to the Sepulchre. 9 These report it to others. 13 Christ himself appeareth to the two disciples that went to Emmaus: 36 Afterwards he appeareth to the Apostles, and reproueth their unbeleefe: 47 Giueth them a charge: 49 Promiseth the holy Ghost: 51 And so ascendeth into heaven.)
1. The women go to Jesus’ tomb and find it empty (24:1–12)2. Two disciples meet Jesus on a journey to Emmaus (24:13–35)3. Jesus, risen from the dead, appears to his disciples (24:36–53)
Many of Luke’s original readers would have thought that women were less important than men. But Luke carefully demonstrates that some women who loved Jesus very much showed him greater loyalty than the twelve disciples did. While the disciples ran away and hid, the women lovingly cared for Jesus’ body, and as a result, they were the first to learn that he had risen from the dead.
Luke wants his readers to understand that Jesus came alive again in a physical body (Luke 24:38–43).
This expression occurs three times in this chapter, in 24:7, 24:21, and 24:46. See the explanation of this expression in the note to Luke 18:33. In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the “third day.” By that way of reckoning time, since Jesus died on a Friday, when he rose from the dead on a Sunday, that was the “third day.”
Matthew, Mark, Luke, and John all write about angels in white clothing speaking with the women at Jesus’ tomb. Matthew and John call them angels, while Mark and Luke call them men, but that is only because the angels appeared in human form. Luke and John write about both angels, while Matthew and Mark write about only one of them. It would be best to translate each of these passages as it appears in ULT without trying to make the passages all say exactly the same thing. (See: Matthew 28:1–2 and Mark 16:5 and Luke 24:4 and John 20:12)