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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 26 V1V4V7V10V13V16V19V22V25V28V31V34V37V40V43V46V49V52V55V58V61V64V67V70V73

Parallel MAT 26:20

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BI Mat 26:20 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)That evening as Yeshua was sitting with the twelve,

OET-LVAnd having_become evening, he_was_reclining with the twelve,

SR-GNTὈψίας δὲ γενομένης, ἀνέκειτο μετὰ τῶν δώδεκα,
   (Opsias de genomenaʸs, anekeito meta tōn dōdeka,)

Key: khaki:verbs, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTNow evening having come, he was reclining to eat with the Twelve.

USTWhen it was evening, Jesus and the Twelve Representatives began to feast.

BSB  § When evening came, Jesus was reclining with the twelve disciples.[fn]


26:20 BYZ and TR the Twelve

BLBAnd evening having arrived, He was reclining with the twelve disciples.


AICNTWhen evening came, he reclined at table with the {twelve}.[fn]


26:20 twelve: NA28 THGNT ‖ Other manuscripts read “twelve disciples.” SBLGNT

OEBIn the evening Jesus took his place with the twelve disciples,

WEBBENow when evening had come, he was reclining at the table with the twelve disciples.

WMBB (Same as above)

NETWhen it was evening, he took his place at the table with the twelve.

LSVAnd evening having come, He was reclining with the Twelve,

FBVWhen evening came he sat down to eat with the Twelve.

TCNTWhen evening came, Jesus was reclining at the table with the [fn]twelve.


26:20 twelve ¦ twelve disciples SBL WH

T4TWhen it was evening, Jesus was eating the meal with us twelve disciples.

LEBAnd when it[fn] was evening, he was reclining at table with the twelve disciples.[fn]


26:20 *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)

26:20 Some manuscripts omit “disciples”

BBENow when evening was come, he was seated at table with the twelve disciples;

MoffNo Moff MAT book available

WymthWhen evening came, He was at table with the twelve disciples,

ASVNow when even was come, he was sitting at meat with the twelve disciples;

DRABut when it was evening, he sat down with his twelve disciples.

YLTAnd evening having come, he was reclining (at meat) with the twelve,

DrbyAnd when the evening was come he lay down at table with the twelve.

RVNow when even was come, he was sitting at meat with the twelve disciples;

WbstrNow when the evening was come, he sat down with the twelve.

KJB-1769Now when the even was come, he sat down with the twelve.
   (Now when the evening was come, he sat down with the twelve. )

KJB-1611[fn]Now when the euen was come, he sate downe with the twelue.
   (Modernised spelling is same as from KJB-1769 above apart from footnotes)


26:20 Mark 14.18. luke 22.14. ioh. 13.21.

BshpsWhen the euen was come, he sate downe with the twelue.
   (When the even was come, he sat down with the twelve.)

GnvaSo when the Euen was come, hee sate downe with the twelue.
   (So when the Even was come, he sat down with the twelve. )

CvdlAnd at euen he sat downe at the table with the twolue.
   (And at evening he sat down at the table with the twelve.)

TNTWhen the even was come he sate doune with the .xii.
   (When the even was come he sat down with the .12 )

WyclAnd whanne euentid was come, he sat to mete with hise twelue disciplis.
   (And when eventide/evening was come, he sat to meet with his twelve disciples.)

LuthUnd am Abend setzte er sich zu Tische mit den Zwölfen.
   (And in/at/on_the Abend sat he itself/yourself/themselves to Tische with the Zwölfen.)

ClVgVespere autem facto, discumbebat cum duodecim discipulis suis.
   (In_the_evening however facto, discumbebat when/with twelve discipulis to_his_own. )

UGNTὀψίας δὲ γενομένης, ἀνέκειτο μετὰ τῶν δώδεκα,
   (opsias de genomenaʸs, anekeito meta tōn dōdeka,)

SBL-GNTὈψίας δὲ γενομένης ἀνέκειτο μετὰ τῶν δώδεκα ⸀μαθητῶν
   (Opsias de genomenaʸs anekeito meta tōn dōdeka ⸀mathaʸtōn)

TC-GNTὈψίας δὲ γενομένης ἀνέκειτο μετὰ τῶν [fn]δώδεκα.
   (Opsias de genomenaʸs anekeito meta tōn dōdeka. )


26:20 δωδεκα ¦ δωδεκα μαθητων SBL WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


UTNuW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

δὲ

and

Here, the word Now introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave Now untranslated. Alternate translation: [Then,]

Note 2 topic: translate-unknown

ἀνέκειτο

˱he˲_/was/_reclining

In Jesus’ culture, people would usually recline, or lay on one side, when they were eating. If it would be helpful in your language, you could refer to the position in which people eat in your culture, or you could just refer to eating. See how you translated the similar phrase in 9:10. Alternate translation: [he was sitting down to eat] or [he was eating]

Note 3 topic: figures-of-speech / nominaladj

τῶν δώδεκα

the twelve

Matthew is using the adjective Twelve as a noun to refer to Jesus’ closest disciples. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. See how you expressed the idea in 26:14. Alternate translation: [of the 12 apostles] or [of the 12 men whom Jesus had chosen to be apostles]


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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Mat 26:20 ©