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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV [the]_wealth of_a_rich_[person] [is]_the_town fortified_his [is_the]_ruin of_poor_[people] poverty_their.
UHB ה֣וֹן עָ֭שִׁיר קִרְיַ֣ת עֻזּ֑וֹ מְחִתַּ֖ת דַּלִּ֣ים רֵישָֽׁם׃ ‡
(hōn ˊāshīr qiryat ˊuzzō məḩittat dallim rēyshām.)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Κτῆσις πλουσίων πόλις ὀχυρὰ, συντριβὴ δὲ ἀσεβῶν πενία.
(Ktaʸsis plousiōn polis oⱪura, suntribaʸ de asebōn penia. )
BrTr The wealth of rich men is a strong city; but poverty is the ruin of the ungodly.
ULT The wealth of the rich one is the city of his strength;
⇔ the ruin of lowly ones is their poverty.
UST What rich people own keeps them safe like a wall keeps a city safe,
⇔ but being poor destroys poor people.
BSB ⇔ The wealth of the rich man is his fortified city,
⇔ but poverty is the ruin of the poor.
OEB The rich man’s wealth is his fortified city;
⇔ but the poor, by their poverty, come to destruction.
WEBBE The rich man’s wealth is his strong city.
⇔ The destruction of the poor is their poverty.
WMBB (Same as above)
NET The wealth of a rich person is like a fortified city,
⇔ but the poor are brought to ruin by their poverty.
LSV The wealth of the rich [is] his strong city,
The ruin of the poor [is] their poverty.
FBV The wealth of the rich provides them protection, while the poverty of the poor ruins them.
T4T ⇔ The wealth that rich people have protects them like a city is protected by a strong wall around it [MET],
⇔ but people who are poor suffer much because they have no one to help them.
LEB • is the city of his strength; the ruin of the poor is their poverty.
BBE The property of the man of wealth is his strong town: the poor man's need is his destruction.
Moff No Moff PRO book available
JPS The rich man's wealth is his strong city; the ruin of the poor is their poverty.
ASV The rich man’s wealth is his strong city:
⇔ The destruction of the poor is their poverty.
DRA The substance of a rich man is the city of his strength: the fear of the poor is their poverty.
YLT The wealth of the rich [is] his strong city, The ruin of the poor [is] their poverty.
Drby The rich man's wealth is his strong city; the destruction of the poor is their poverty.
RV The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
Wbstr The rich man's wealth is his strong city: the destruction of the poor is their poverty.
KJB-1769 The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
KJB-1611 [fn]The rich mans wealth is his strong citie: the destruction of the poore is their pouertie.
(The rich mans wealth is his strong city: the destruction of the poor is their pouertie.)
10:15 Chap. 18. 11.
Bshps The riche mans goodes are his strong holde: but their owne pouertie feareth the poore.
(The rich mans goodes are his strong holde: but their own pouertie feareth the poore.)
Gnva The riche mans goodes are his strong citie: but the feare of the needie is their pouertie.
(The rich mans goodes are his strong city: but the fear of the needie is their pouertie. )
Cvdl The rich mas goodes are his stroge holde, but pouerte oppresseth the poore.
(The rich mas goodes are his stroge hold, but pouerte oppresseth the poore.)
Wycl The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.
(The cattle of a rich man is the city of his strengthe; the dread of poor men is the nedynesse of them.)
Luth Das Gut des Reichen ist seine feste Stadt; aber die Armen macht die Armut blöde.
(The Gut the Reichen is his feste Stadt; but the Armen macht the Armut blöde.)
ClVg Substantia divitis, urbs fortitudinis ejus; pavor pauperum egestas eorum.[fn]
(Substantia divitis, urbs fortitudinis his; pavor pauperum egestas their. )
10.15 Substantia divitis. Spiritualiter: Qui in Deum dives est per bona opera, confidit in illo, quasi qui in urbe inexpugnabili, quæ a nullo hoste possit superari; at, qui virtutum inopia coangustantur, ideo cœlestibus egent divitiis, quia noxio pavore timent duros pro Domino tolerare labores.
10.15 Substantia divitis. Spiritualiter: Who in God dives it_is through good opera, confidit in illo, as_if who in city inexpugnabili, which from nullo hoste possit superari; at, who virtutum inopia coangustantur, ideo cœlestibus egent divitiis, because noxio pavore timent duros for Master tolerare labores.
10:15 Although wealth can be a fortress against trouble, money can also create trouble (13:8) and can provide false security (18:10-11).
Note 1 topic: figures-of-speech / idiom
קִרְיַ֣ת עֻזּ֑וֹ
city fortified,his
The phrase city of his strength is an idiom that refers to a city with walls that protect the people inside the city. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is a walled city” or “is a city with strong walls”
Note 2 topic: figures-of-speech / metaphor
קִרְיַ֣ת עֻזּ֑וֹ
city fortified,his
Here Solomon refers to wealth enabling its owners to be safe as if it were a strong city that protects them. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is his protection”
Note 3 topic: grammar-connect-logic-contrast
מְחִתַּ֖ת דַּלִּ֣ים רֵישָֽׁם
ruin poor poverty,their
This clause is in strong contrast to the previous clause. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “by contrast, the ruin of lowly ones is their poverty”
Note 4 topic: figures-of-speech / metaphor
דַּלִּ֣ים
poor
The phrase lowly ones refers to poor people as if they were located in a place that is lower than that of people who are not poor. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “people who are poor”
Note 5 topic: figures-of-speech / abstractnouns
רֵישָֽׁם
poverty,their
See how you translated the abstract noun poverty in 6:11.