PRO 10:11 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Πηγὴ ζωῆς ἐν χειρὶ δικαίου, στόμα δὲ ἀσεβοῦς καλύψει ἀπώλεια.
(Paʸgaʸ zōaʸs en ⱪeiri dikaiou, stoma de asebous kalupsei apōleia. )

BrTr There is a fountain of life in the hand of a righteous man; but destruction shall cover the mouth of the ungodly.

ULT A fountain of life is the mouth of the righteous one,
⇔ but the mouth of the wicked ones covers violence.

UST What righteous people say is like a spring that enables people to live for a long time;
⇔ but what wicked people say prevents others from knowing about the violent acts that they do.

BSB ⇔ The mouth of the righteous is a fountain of life,
⇔ but the mouth of the wicked conceals violence.

OEB A fountain of life is the mouth of the righteous,
⇔ but the mouth of the wicked is wrapped in violence.

WEBBE The mouth of the righteous is a spring of life,
⇔ but violence covers the mouth of the wicked.

WMBB (Same as above)

NET The teaching of the righteous is a fountain of life,
⇔ but the speech of the wicked conceals violence.

LSV A fountain of life [is] the mouth of the righteous,
And the mouth of the wicked covers violence.

FBV What good people say is a spring that gives life, but what the wicked say hides their violent nature.

T4T ⇔ What righteous people say [MTY] is like a fountain that ◄gives life/enables people to live many years► [MET],
⇔ but what wicked people say [MTY] hides the fact that they intend to act violently.

LEB • is a mouth of righteousness, and a mouth of wickedness conceals violence.

BBE The mouth of the upright man is a fountain of life, but the mouth of the evil-doer is a bitter cup.

Moff No Moff PRO book available

JPS The mouth of the righteous is a fountain of life; but the mouth of the wicked concealeth violence.

ASV The mouth of the righteous is a fountain of life;
⇔ But violence covereth the mouth of the wicked.

DRA The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.

YLT A fountain of life [is] the mouth of the righteous, And the mouth of the wicked cover doth violence.

Drby The mouth of a righteous [man] is a fountain of life; but the mouth of the wicked covereth violence.

RV The mouth of the righteous is a fountain of life: but violence covereth the mouth of the wicked.

Wbstr The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

KJB-1769 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

KJB-1611 [fn]The mouth of a righteous man is a well of life: but violence couereth the mouth of the wicked.
(Modernised spelling is same as from KJB-1769 above apart from footnotes)

10:11 Chap. 13. 14.

Bshps The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.
(The mouth of a righteous man is a well of life: but the mouth of the ungodly keepeth/keeps mischief in secrete.)

Gnva The mouth of a righteous man is a welspring of life: but iniquitie couereth the mouth of the wicked.
(The mouth of a righteous man is a welspring of life: but iniquity covereth the mouth of the wicked. )

Cvdl The mouth of a rightuous man is a well of life, but ye mouth of the vngodly is past shame, & presumptuous.
(The mouth of a rightuous man is a well of life, but ye/you_all mouth of the ungodly is past shame, and presumptuous.)

Wycl The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.
(The veyne of life is the mouth of a just man; but the mouth of wicked men hilith wickednesse.)

Luth Des Gerechten Mund ist ein lebendiger Brunn; aber den Mund der GOttlosen wird ihr Frevel überfallen.
(Des righteous_ones Mund is a lifediger Brunn; but the Mund the/of_the Godlosen becomes you/their/her Frevel überfallen.)

ClVg [Vena vitæ os justi, et os impiorum operit iniquitatem.
([Vena of_life os justi, and os impiorum operit iniquitatem. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / possession

מְק֣וֹר חַ֭יִּים

fountain life(pl)

Here Solomon is using the possessive form to describe a fountain that gives life. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “A fountain that gives life”

Note 2 topic: figures-of-speech / metaphor

מְק֣וֹר חַ֭יִּים

fountain life(pl)

Here Solomon is speaking of the mouth of the righteous one as if it were a fountain of life. He means that what a righteous person says is beneficial to a person’s life. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Something that benefits a person’s life”

Note 3 topic: figures-of-speech / metonymy

פִּ֣י

mouth

In this verse, mouth refers to what a person says by using his mouth. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is the speech of”

Note 4 topic: figures-of-speech / metaphor

וּ⁠פִ֥י רְ֝שָׁעִ֗ים יְכַסֶּ֥ה חָמָֽס

and,mouth wicked conceals violence/cruelty

See how you translated the identical clause in 10:6.

Parallel PRO 10:11