PRO 12:13 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Διʼ ἁμαρτίαν χειλέων ἐμπίπτει εἰς παγίδας ἁμαρτωλὸς, ἐκφεύγει δὲ ἐξ αὐτῶν δίκαιος·
(Diʼ hamartian ⱪeileōn empiptei eis pagidas hamartōlos, ekfeugei de ex autōn dikaios; )

BrTr For the sin of his lips a sinner falls into snares; but a righteous man escapes from them.

ULT In the transgression of lips is the snare of the evil one,
⇔ but the righteous one will go out from distress.

UST What wicked people sinfully say will destroy them,
⇔ but righteous people will not become distressed.

BSB ⇔ An evil man is trapped by his rebellious speech,
⇔ but a righteous man escapes from trouble.

OEB By the sin of his lips is the wicked ensnared,
⇔ but the righteous escapes from trouble.

WEBBE An evil man is trapped by sinfulness of lips,
⇔ but the righteous shall come out of trouble.

WMBB (Same as above)

NET The evil person is ensnared by the transgression of his speech,
⇔ but the righteous person escapes out of trouble.

LSV The snare of the wicked [is] in transgression of the lips,
And the righteous goes out from distress.

FBV The wicked trap themselves by their own sinful words, but good people escape trouble.

T4T ⇔ Evil people are trapped by the evil things that they say [MTY],
⇔ but righteous people escape from trouble.

LEB • but the righteous escapes from trouble.

BBE In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.

Moff No Moff PRO book available

JPS In the transgression of the lips is a snare to the evil man; but the righteous cometh out of trouble.

ASV In the transgression of the lips is a snare to the evil man;
⇔ But the righteous shall come out of trouble.

DRA For the sins of the lips ruin draweth nigh to the evil mall: but the just shall escape out of distress.

YLT In transgression of the lips [is] the snare of the wicked, And the righteous goeth out from distress.

Drby In the transgression of the lips is an evil snare; but a righteous [man] shall go forth out of trouble.

RV In the transgression of the lips is a snare to the evil man: but the righteous shall come out of trouble.

Wbstr The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

KJB-1769 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.[fn]

12.13 The wicked…: Heb. The snare of the wicked is in the transgression of lips

KJB-1611 [fn][fn]The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.
(The wicked is snared by the transgression of his lippes: but the just shall come out of trouble.)

12:13 Heb. the snare of the wicked is in the transgression of lippes.

12:13 Cha.18.7.

Bshps The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.
(The wicked falleth into the snare thorowe the malice of his own mouth: but the just shall escape out of all perill.)

Gnva The euill man is snared by the wickednesse of his lips, but the iust shall come out of aduersitie.
(The evil man is snared by the wickedness of his lips, but the just shall come out of aduersitie. )

Cvdl The wicked falleth in to the snare thorow ye malyce of his owne mouth, but the iust shal escape out of parell.
(The wicked falleth in to the snare through ye/you_all malyce of his own mouth, but the just shall escape out of parell.)

Wycl For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.
(For the sins of lippis `falling down neiyeth to an evil man; but a just man shall scape from angwisch.)

Luth Der Böse wird gefangen in seinen eigenen falschen Worten; aber der Gerechte entgehet der Angst.
(The Böse becomes gefangen in his eigenen falschen words; but the/of_the Gerechte entgehet the/of_the Angst.)

ClVg [Propter peccata labiorum ruina proximat malo; effugiet autem justus de angustia.
([Because sins labiorum ruina proximat malo; effugiet however justus about angustia. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / possession

בְּ⁠פֶ֣שַׁע שְׂ֭פָתַיִם

in/on/at/with,transgression lips

Here Solomon is using the possessive form to describe lips that are characterized by transgression. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “In the lips that speak transgression”

Note 2 topic: figures-of-speech / metonymy

שְׂ֭פָתַיִם

lips

See how you translated the same use of lips in 10:18.

Note 3 topic: figures-of-speech / metonymy

מוֹקֵ֣שׁ רָ֑ע

ensnared evil

Here Solomon refers to the disasters that the evil one experiences because of what he says as if it were a snare he was trapped in. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is what destroys an evil one”

Note 4 topic: figures-of-speech / genericnoun

רָ֑ע & צַדִּֽיק

evil & law-abiding/just

See how you translated the righteous one in 10:16 and the wicked one in 3:33.

Note 5 topic: figures-of-speech / metaphor

וַ⁠יֵּצֵ֖א מִ⁠צָּרָ֣ה צַדִּֽיק

and=he/it_went_out from,trouble law-abiding/just

Here Solomon refers to avoiding distress as if it were a place that one could go out from. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but the righteous one will avoid distress”

Note 6 topic: figures-of-speech / abstractnouns

מִ⁠צָּרָ֣ה

from,trouble

See how you translated the abstract noun distress in 1:27.

Parallel PRO 12:13