Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)SoDavidbuilt an altarthere to Yahweh, and he instructed forburnt offerings and peace offerings to be made. Then Yahweh accepted prayers for the country and the plague against Israel was stopped.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ᾠκοδόμησεν ἐκεῖ Δαυὶδ θυσιαστήριον Κυρίῳ, καὶ ἀνήνεγκεν ὁλοκαυτώσεις καὶ εἰρηνικάς· καὶ προσέθηκε Σαλωμὼν ἐπὶ τὸ θυσιαστήριον ἐπʼ ἐσχάτῳ, ὅτι μικρὸν ἦν ἐν πρώτοις· καὶ ἐπήκουσε Κύριος τῇ γῇ, καὶ συνεσχέθη ἡ θραῦσις ἐπάνωθεν Ἰσραήλ. (Kai ōkodomaʸsen ekei Dawid thusiastaʸrion Kuriōi, kai anaʸnegken holokautōseis kai eiraʸnikas; kai prosethaʸke Salōmōn epi to thusiastaʸrion epʼ esⱪatōi, hoti mikron aʸn en prōtois; kai epaʸkouse Kurios taʸ gaʸ, kai sunesⱪethaʸ haʸ thrausis epanōthen Israaʸl. )
BrTrAnd David built there an altar to the Lord, and offered up whole-burnt-offerings and peace-offerings: and Solomon made an addition to the altar afterwards, for it was little at first. And the Lord hearkened to the land, and the plague was stayed from Israel.
ULTAnd David built there an altar for Yahweh, and he caused burnt offerings and peace offerings to go up. And Yahweh was entreated for the land, and the plague was restrained from against Israel.
USTThen David built an altar to Yahweh, and he offered the oxen to be completely burned on the altar, and he also offered sacrifices to restore fellowship with Yahweh. Then, Yahweh answered David’s prayers, and he caused the plague in Israel to end.
BSBAnd there he built an altar to the LORD and offered burnt offerings and peace offerings. § Then the LORD answered the prayers on behalf of the land, and the plague upon Israel was halted.
OEBThen David built there an altar to Jehovah, and offered burnt-offerings. So Jehovah was entreated for the land and the plague was averted from Israel.
WEBBEDavid built an altar to the LORD there, and offered burnt offerings and peace offerings. So the LORD was entreated for the land, and the plague was removed from Israel.
NETThen David built an altar for the Lord there and offered burnt sacrifices and peace offerings. And the Lord accepted prayers for the land, and the plague was removed from Israel.
LSVand David builds an altar to YHWH there, and causes burnt-offerings and peace-offerings to ascend, and YHWH accepts the plea for the land, and the plague is restrained from Israel.
FBVDavid built an altar to the Lord there, and presented burnt offerings and friendship offerings. The Lord answered his prayer for the country, and the plague on Israel was stopped.
T4TThen David built an altar to Yahweh, and he offered the oxen to be completely burned on the altar, and he also offered sacrifices to maintain fellowship with Yahweh. Then, Yahweh answered David’s prayers, and he caused the plague in Israel to end.
LEBDavid built an altar to Yahweh there, and he offered burnt offerings and fellowship offerings. Then Yahweh responded to his prayer for the land and brought the plague to a halt from upon Israel.
BBEAnd there David put up an altar to the Lord, making burned offerings and peace-offerings. So the Lord gave ear to his prayer for the land, and the disease came to an end in Israel.
JPSAnd David built there an altar unto the LORD, and offered burnt-offerings and peace-offerings. So the LORD was entreated for the land, and the plague was stayed from Israel.
ASVAnd David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings. So Jehovah was entreated for the land, and the plague was stayed from Israel.
DRAAnd David built there an altar to the Lord, and offered holocausts and peace offerings: and the Lord became merciful to the land, and the plague was stayed from Israel.
YLTand David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.
DrbyAnd David built there an altar to Jehovah, and offered up burnt-offerings and peace-offerings. And Jehovah was propitious to the land, and the plague was stayed from Israel.
RVAnd David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was entreated for the land, and the plague was stayed from Israel.
WbstrAnd David built there an altar to the LORD, and offered burnt-offerings and peace-offerings. So the LORD was entreated for the land, and the plague was stayed from Israel.
KJB-1769And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel. (And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was entreated for the land, and the plague was stayed from Israel. )
KJB-1611Aud Dauid built there an Altar vnto the LORD, and offered burnt offerings, and peace offerings: so the LORD was intreated for the land, and the plague was stayed from Israel. (Aud David built there an Altar unto the LORD, and offered burnt offerings, and peace offerings: so the LORD was entreated for the land, and the plague was stayed from Israel.)
BshpsAnd Dauid buylt there an aulter vnto the Lorde, and offered burnt sacrifices, and peace offeringes: And so the Lorde was intreated for the land, and the plague ceassed from Israel. (And David built there an altar unto the Lord, and offered burnt sacrifices, and peace offerings: And so the Lord was entreated for the land, and the plague ceased from Israel.)
GnvaAnd Dauid built there an altar vnto the Lord, and offred burnt offrings and peace offrings, and the Lord was appeased toward ye lande, and the plague ceased from Israel. (And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and the Lord was appeased toward ye/you_all land, and the plague ceased from Israel. )
Cvdland buylded an altare there vnto the LORDE, and offred burntofferynges & deedofferynges. And the LORDE was mercifull vnto ye londe, and ye plage ceassed from the people of Israel. (and builded/built an altar there unto the LORD, and offered burntofferynges and deadofferynges. And the LORD was merciful unto ye/you_all land, and ye/you_all plage ceased from the people of Israel.)
WyclAnd Dauid bildide there an auter to the Lord, and offride brent sacrifices and pesible sacrifices; and the Lord dide merci to the lond, and the veniaunce was refreyned fro Israel. (And David builded/builte there an altar to the Lord, and offride burnt sacrifices and peaceable sacrifices; and the Lord did mercy to the land, and the veniaunce was refreyned from Israel.)
LuthUnd bauete daselbst dem HErr’s einen Altar und opferte Brandopfer und Dankopfer. Und der HErr ward dem Lande versöhnet; und die Plage hörete auf von dem Volk Israel. (And bauete there to_him LORD’s a altar and opferte Brandopfer and Dankopfer. And the/of_the LORD what/which to_him land versöhnet; and the Plage heard on from to_him people Israel.)
ClVget ædificavit ibi David altare Domino, et obtulit holocausta et pacifica: et propitiatus est Dominus terræ, et cohibita est plaga ab Israël.[fn] (and ædificavit there David altare Master, and obtook holocausta and pacifica: and propitiatus it_is Master terræ, and cohibita it_is plaga away Israel. )
24.25Et obtulit holocausta. Hinc in Paralipomenis tabernaculum quod fecerat Moyses in deserto et altare holocaustorum ea tempestate erat in excelso Gabaon, et non prævaluit David ire ad altare, ut obsecraret Dominum. Nimio enim timore fuerat perterritus, videns gladium angeli Domini. Dixitque David: Hæc est domus Dei, etc. In hoc loco secundum Hebræos voluit Abraham offerre filium cum aries subito apparuit: quem assumens obtulit pro filio.
24.25And obtook holocausta. Hinc in Paralipomenis tabernaculum that fecerat Moyses in desert and altare holocaustorum ea tempestate was in excelso Gabaon, and not/no prævaluit David ire to altare, as obsecraret Dominum. Nimio because timore fuerat perterritus, videns gladium angeli Master. And_he_said David: This it_is home of_God, etc. In this instead after/second Hebræos voluit Abraham offerre son when/with aries subito apparuit: which assumens obtook for filio.
24:25 David performed priestly functions when he built an altar, offered burnt offerings and peace offerings, and prayed for his people; in response, theLord answered his prayer (cp. 21:14).
Who is responsible for trials and difficulties? Strangely, Scripture attributes some instances to God, some to Satan, and some to both. How can this be? The difference is one of perspective.
There is a notable difference between the accounts of David’s census in Samuel and in Chronicles. Second Samuel 24:1 attributes the census taking to God (“the Lord . . . caused David to harm them by taking a census”), while 1 Chronicles 21:1 attributes the action to Satan (“Satan rose up against Israel and caused David to take a census of the people of Israel”).
Second Samuel 24:1-25 tells the census story from God’s perspective as the primary agent; God permitted Satan’s action in order to fulfill his own purpose.
This phenomenon is not uncommon in Scripture. Matthew 4:1 contains a similar instance of dual agency, where Jesus is led out into the wilderness by the Holy Spirit to be tempted by the devil. Perhaps the most notable similar experience is Job’s trial: It was brought on by Satan and permitted by God—after the Lord had spoken glowingly about Job (Job 1:6–2:7). Through all the trials that followed, Job’s heart was righteous despite Satan’s attempts to elicit a curse against God. Similarly, 2 Corinthians 12:7 teaches that a God-sent affliction can be delivered by a messenger from Satan. When Paul wrote that he was given a “thorn,” he used a passive verb, indicating that this affliction was given by God.
Satan works in many ways in an attempt to discourage or destroy God’s people. Yet God is sovereign. God does not author evil, but sometimes God makes use of others’ evil deeds to accomplish his good purposes (Gen 50:20).
(Some words not found in UHB: and=he/it_built there Dāvid altar to/for=YHWH and=he/it_ascended burnt_offerings and,fellowship_offerings and,answered_~_supplication YHWH for_the,land and,averted the,plague from=under Yisrael )
Here the metonym “land” stands for the people of Israel. Alternate translation: “on behalf of the people of Israel”
(Some words not found in UHB: and=he/it_built there Dāvid altar to/for=YHWH and=he/it_ascended burnt_offerings and,fellowship_offerings and,answered_~_supplication YHWH for_the,land and,averted the,plague from=under Yisrael )
This can be translated in active form. Alternate translation: “God confined the plague that had been on Israel” or “God took the plague away from Israel”
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
