Greek root word (lemma) ‘προσφορά’ (prosfora)

← prosfora ↑ →

This root form (lemma) ‘προσφορά’ is used in 5 different forms in the Greek originals: προσφορά (N-····NFS), προσφοράν (N-····AFS), προσφοράς (N-····AFP), προσφορᾶς (N-····GFS), προσφορᾷ (N-····DFS).

It is glossed in 3 different ways: ‘an offering’, ‘offering’, ‘offerings’.

Have 9 uses of Greek root word (lemma) ‘prosfora’ (noun) in the Greek originals

Acts 21:26 προσφορά (prosfora) NFS ‘each of them the offering’ SR GNT Acts 21:26 word 35

OET-LV: 26 Then the Paulos having _taken the men, on _the following day with them having _been _purified, was _entering into the temple, proclaiming the fulfillment of _the days of _the purification, until of _which the offering was _offered for each one of _them. (ACT_21:26)

OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Acts 24:17 προσφοράς (prosforas) AFP ‘of me I arrived and offerings’ SR GNT Acts 24:17 word 14

OET-LV: 17 And through more years I _arrived going _to _make alms to the nation of _me and offerings, (ACT_24:17)

OET-RV: 17 After several years away, I arrived in Yerushalem bringing offerings to help my own people and before God. (ACT 24:17)

Rom 15:16 προσφορά (prosfora) NFS ‘in_order_that may become the offering of the pagans acceptable’ SR GNT Rom 15:16 word 23

OET-LV: 16 in _order that to _be me a_minister of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa) to the pagans, sacredly-servicing the good _message of_ the _god, in _order _that may _become the offering of _the pagans acceptable, having _been _sanctified by the_spirit holy. (ROM_15:16)

OET-RV: 16 so that I’d be a minister to the non-Jews for Messiah Yeshua, sharing God’s good message so that the offering of the non-Jews would be acceptable to him, having been purified by the holy spirit. WHAT DOES THIS MEAN? (ROM 15:16)

Eph 5:2 προσφοράν (prosforan) AFS ‘himself for us an offering and a sacrifice to god’ SR GNT Eph 5:2 word 18

OET-LV: 2 and be _walking in love, as also the chosen _one /messiah loved you _all, and gave_ himself _over for us, an_offering and a_sacrifice to_ the _god into an_aroma of_a_sweet _fragrance. (EPH_5:2)

OET-RV: 2 and immerse yourselves in love just as the messiah loves you all and allowed himself to suffer for us as an offering and sacrifice which is like a pleasant fragrance to God. (EPH 5:2)

Heb 10:5 προσφοράν (prosforan) AFS ‘he is saying sacrifice and offering not you wanted a body’ SR GNT Heb 10:5 word 9

OET-LV: 5 Therefore coming _in into the world, he _is _saying: Sacrifice and offering not you _wanted, but a_body you _prepared for _me. (HEB_10:5)

OET-RV: 5 That’s why when Yeshua came into the world, he said:
⇔ “You don’t want sacrifice and offering,
⇔ but you prepared a body for me. (HEB 10:5)

Heb 10:8 προσφοράς (prosforas) AFP ‘saying sacrifices and offerings and whole_burnt_offerings and offerings’ SR GNT Heb 10:8 word 8

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole _burnt _offerings, and offerings for sin, neither you _wanted, nor you _took _pleasure (which according _to law are _being _offered), (HEB_10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

Heb 10:10 προσφορᾶς (prosforas) GFS ‘we are through the offering of the body of Yaʸsous/(Yəhōshūˊa)’ SR GNT Heb 10:10 word 9

OET-LV: 10 By that will, having _been _sanctified we _are through the offering of _the body of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah once _for _all. (HEB_10:10)

OET-RV: 10 By that agreement, we are made holy once-and-for-all through the offering of Yeshua Messiah’s body. (HEB 10:10)

Heb 10:14 προσφορᾷ (prosfora) DFS ‘by one for offering he has perfected for continual’ SR GNT Heb 10:14 word 3

OET-LV: 14 For/Because by _one offering, he _has _perfected for the continual the ones being _sanctified. (HEB_10:14)

OET-RV: 14 Yes, with one sacrifice, he’s able to make people holy for all time. (HEB 10:14)

Heb 10:18 προσφορά (prosfora) NFS ‘forgiveness of these is no_longer there_is an offering for sin’ SR GNT Heb 10:18 word 7

OET-LV: 18 And where forgiveness of _these is, no _longer there _is an_offering for sin. (HEB_10:18)

OET-RV: 18 Once there’s been forgiveness, then there’s no longer a need for an offering for sin. (HEB 10:18)

Lemmas with similar glosses to ‘προσφορά’ (prosfora)

Have 46 uses of Greek root word (lemma) ‘prosferō’ (verb) in the Greek originals

Yhn (Jhn) 16:2 προσφέρειν (prosferein) NPA···· ‘you_all may suppose it_is a sacred_service to_be offering to god’ SR GNT Yhn 16:2 word 16

OET-LV: 2 they _will _be _making you _all excommunicated, but an_hour is _coming, that everyone which having _killed_ you _all _off, may _suppose it _is a_sacred _service to _be _offering the to_god. (JHN_16:2)

OET-RV: 2 First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, (JHN 16:2)

Yhn (Jhn) 19:29 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘wine_vinegar around a hyssop stalk having put_around they brought over it to his mouth’ SR GNT Yhn 19:29 word 18

OET-LV: 29 A_vessel was _lying full of _wine _vinegar, therefore a_sponge full of _the wine _vinegar having _put _around around_a_hyssop stalk, they _brought over _it to _his mouth. (JHN_19:29)

OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

Mark 1:44 προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer for the cleansing’ SR GNT Mark 1:44 word 17

OET-LV: 44 and he _is _saying to _him: Be _seeing, you _may _speak to _no _one, nothing, but be _going, show yourself to _the priest and offer for the cleansing of _you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to _them. (MRK_1:44)

OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.” (MRK 1:44)

Mark 2:4 προσενέγκαι (prosenegkai) NAA···· ‘and not being_able to bring to him because_of the’ SR GNT Mark 2:4 word 4

OET-LV: 4 And not being _able to _bring to _him because _of the crowd, they _unroofed the roof where he _was, and having _dug_ it _out, they _are _lowering the pallet where the paralytic was _lying. (MRK_2:4)

OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Mark 10:13 προσέφερον (proseferon) IIA3··P ‘and they were bringing to him little_children in_order_that’ SR GNT Mark 10:13 word 2

OET-LV: 13 And they _were _bringing little _children to _him, in _order _that he _may _touch against _them, but the apprentices/followers gave _rebuke to _them. (MRK_10:13)

OET-RV: 13 The people were bringing small children for Yeshua to touch, but his apprentices scolded them. (MRK 10:13)

Mat 2:11 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘the treasures of them they offered to him gifts gold’ SR GNT Mat 2:11 word 26

OET-LV: 11 And having _come into the house, they _saw the little _child with Maria/(Miryām) the mother of _him, and having _fallen, they _prostrated before _him, and having _opened _up the treasures of _them, they _offered gifts to _him: gold, and frankincense, and myrrh. (MAT_2:11)

OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)

Mat 4:24 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘all Suria/(ʼArām) and they brought to him all the ones’ SR GNT Mat 4:24 word 14

OET-LV: 24 And the report of _him went _away into all the Suria/(ʼArām). And they _brought to _him all the ones sickly, having with _various diseases, and being _gripped _with with _torments, being _demon _possessed, and being _epileptic, and paralytic, and he _healed them. (MAT_4:24)

OET-RV: 24 and the news about this went all the way up to Syria. (MAT 4:24)

Mat 5:23 προσφέρῃς (prosferaʸs) SPA2··S ‘if therefore you may_be offering the gift of you’ SR GNT Mat 5:23 word 3

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

Mat 5:24 πρόσφερε (prosfere) MPA2··S ‘and then having come be offering the gift of you’ SR GNT Mat 5:24 word 20

OET-LV: 24 leave the gift of _you there before the altar. And be _going _away, first be _reconciled to _the brother of _you, and then having _come, be _offering the gift of _you. (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

Mat 8:4 προσένεγκον (prosenegkon) MAA2··S ‘to the priest and offer the gift which’ SR GNT Mat 8:4 word 17

OET-LV: 4 And the Yaʸsous is _saying to _him: Be _seeing you _may _tell to _no _one, but be _going yourself, show to _the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to _them. (MAT_8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)

Mat 8:16 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘evening and having become they brought to him being_demon_possessed many’ SR GNT Mat 8:16 word 4

OET-LV: 16 And having _become evening, they _brought many to _him being _demon _possessed, and he _throw _out the spirits by_a_message, and he _healed all the ones being sickly, (MAT_8:16)

OET-RV: 16 In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. (MAT 8:16)

Mat 9:2 προσέφερον (proseferon) IIA3··P ‘and see they were bringing to him a paralytic on’ SR GNT Mat 9:2 word 3

OET-LV: 2 And see, they _were _bringing a_paralytic to _him having _been _laid on a_bed. And the Yaʸsous having _seen the faith of _them, he _said to _the paralytic: Be _having _courage, child, the sins of _you are _being _forgiven. (MAT_9:2)

OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

Mat 9:32 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘and coming_out see they brought to him mute being_demon_possessed’ SR GNT Mat 9:32 word 5

OET-LV: 32 And them coming _out, see, they _brought to _him mute being _demon _possessed. (MAT_9:32)

OET-RV: 32 As they were leaving, some people brought a man to Yeshua who was demon-possessed and unable to talk. (MAT 9:32)

Mat 12:22 προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘then was brought to him a being_demon_possessed man blind’ SR GNT Mat 12:22 word 2

OET-LV: 22 Then a_being _demon _possessed man was _brought to _him, blind and mute, and he _healed him, so _that the mute man to _be _speaking and to _be _seeing. (MAT_12:22)

OET-RV: 22 Then a man possessed by evil spirits was brought to Yeshua. He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. (MAT 12:22)

Mat 14:35 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘surrounding_region that and brought to him all the ones’ SR GNT Mat 14:35 word 16

OET-LV: 35 And having _recognized him, the men of_ the that _place sent _out to all the that surrounding _region, and brought to _him all the ones being sickly, (MAT_14:35)

OET-RV: 35 The people there recognised Yeshua and sent news to all the surrounding region. So the people brought all their sick relatives to him (MAT 14:35)

Mat 17:16 προσήνεγκα (prosaʸnegka) IAA1··S ‘and I brought him to the apprentices/followers’ SR GNT Mat 17:16 word 2

OET-LV: 16 And I _brought him to _the apprentices/followers of _you, and they _were_ not _able to _heal him. (MAT_17:16)

OET-RV: 16 I brought him to your apprentices, but they weren’t able to heal him.” (MAT 17:16)

Mat 19:13 προσηνέχθησαν (prosaʸneⱪthaʸsan) IAP3··P ‘then were brought to him little_children in_order_that’ SR GNT Mat 19:13 word 3

OET-LV: 13 Then little _children were _brought to _him in _order _that he _may _lay _on his hands on _them and he _may _pray, and the apprentices/followers gave _rebuke to _them. (MAT_19:13)

OET-RV: 13 Then some small children were brought to Yeshua hoping that he would place his hands on them and pray for them, but the apprentices scolded them. (MAT 19:13)

Mat 22:19 προσήνεγκαν (prosaʸnegkan) IAA3··P ‘poll_tax they and brought to him a daʸnarion_coin’ SR GNT Mat 22:19 word 9

OET-LV: 19 Show to _me the coin of _the poll _tax. And they brought a_daʸnarion_coin to _him. (MAT_22:19)

OET-RV: 19 Show me the coin used to pay the poll tax.” So they brought a coin to him. (MAT 22:19)

Mat 25:20 προσήνεγκεν (prosaʸnegken) IAA3··S ‘five talantons_of_silver having received brought the other five talantons_of_silver’ SR GNT Mat 25:20 word 9

OET-LV: 20 And having _approached the one having _received the five talantons_of _silver, brought the_other five talantons_of _silver saying, Five talantons_of _silver, master, you _gave _over to _me, see, I _gained. another five talantons_of _silver. (MAT_25:20)

OET-RV: 20 The slave who’d received five bags of silver approached, also bringing the other five bags, and said, ‘Master, you entrusted me with five bags, and look, I gained another five.’ (MAT 25:20)

Luke 5:14 προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer as the cleansing’ SR GNT Luke 5:14 word 17

OET-LV: 14 And he commanded to _him: To _tell no _one, but having _gone _away show yourself to _the priest, and offer as the cleansing of _you as Mōsaʸs/(Mosheh) commanded, as a_testimony to _them. (LUK_5:14)

OET-RV: 14 “Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh and show yourself to him for clearance and as a testimony to them.” (LUK 5:14)

Luke 18:15 προσέφερον (proseferon) IIA3··P ‘they were bringing and to him also’ SR GNT Luke 18:15 word 1

OET-LV: 15 And they _were_ also _bringing the babies to _him, in _order _that he _may _be _touching against _them, but the apprentices/followers having _seen, were _giving _rebuke to _them. (LUK_18:15)

OET-RV: 15 The people also brought their babies to Yeshua so that he would touch them and bless them, but his apprentices scolded them when they saw it. (LUK 18:15)

Luke 23:14 Προσηνέγκατε (Prosaʸnegkate) IAA2··P ‘said to them you_all brought to me man this’ SR GNT Luke 23:14 word 5

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Luke 23:36 προσφέροντες (prosferontes) PPA·NMP ‘soldiers approaching wine_vinegar offering to him’ SR GNT Luke 23:36 word 13

OET-LV: 36 And the soldiers they _mocked at _him also approaching, offering wine _vinegar to _him, (LUK_23:36)

OET-RV: 36 The soldiers also mocked him, going up and offering cheap wine to him, (LUK 23:36)

Acts 7:42 προσηνέγκατε (prosaʸnegkate) IAA2··P ‘victims and sacrifices you_all offered to me years forty’ SR GNT Acts 7:42 word 24

OET-LV: 42 But the god turned, and gave_ them _over to _be _serving unto _the army of_ the _heaven, as it _has _been _written in scroll of _the prophets: You _all_ not _offered victims and sacrifices to _me, because/forty years? in the wilderness, house of _Israaʸl/(Yisrā^ʼēl)? (ACT_7:42)

OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)

Acts 8:18 προσήνεγκεν (prosaʸnegken) IAA3··S ‘is_being given the spirit he offered to them money’ SR GNT Acts 8:18 word 19

OET-LV: 18 And the Simōn having _seen that the spirit is _being _given by the laying _on of _the hands of _the ambassadors, he _offered money to _them (ACT_8:18)

OET-RV: 18 When Simon the magician saw that they received the spirit after having the hands of the missionaries placed on them, he offered money to Peter and Yohan, saying, (ACT 8:18)

Acts 21:26 προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘purification until of which was offered for one each’ SR GNT Acts 21:26 word 29

Heb 5:1 προσφέρῃ (prosferaʸ) SPA3··S ‘for god in_order_that he may_be offering gifts both and’ SR GNT Heb 5:1 word 15

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Heb 5:3 προσφέρειν (prosferein) NPA···· ‘also for himself to_be offering for sins’ SR GNT Heb 5:3 word 15

OET-LV: 3 and because _of it he _ought, as for the people thus also for himself, to _be _offering for sins. (HEB_5:3)

OET-RV: 3 and because of that, he has to make offerings for his own sins as well as for the people. (HEB 5:3)

Heb 5:7 προσενέγκας (prosenegkas) PAA·NMS ‘mighty and tears having offered and having_been listened_to from’ SR GNT Heb 5:7 word 24

OET-LV: 7 Who in the days of _the flesh of _him, petitions both and supplications, to the one being _able to _be _saving him from death, with clamour mighty and tears having _offered, and having _been _listened _to from the reverence. (HEB_5:7)

OET-RV: 7 During the time when Yeshua lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. (HEB 5:7)

Heb 8:3 προσφέρειν (prosferein) NPA···· ‘chief_priest in_order that to_be offering gifts both and’ SR GNT Heb 8:3 word 6

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Heb 8:3 προσενέγκῃ (prosenegkaʸ) SAA3··S ‘also for this one that he may offer’ SR GNT Heb 8:3 word 19

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Heb 8:4 προσφερόντων (prosferontōn) PPA·GMP ‘he was a priest being offering according_to law the’ SR GNT Heb 8:4 word 16

OET-LV: 4 If on _one _hand therefore he _was on earth, not _even wishfully he _was a_priest, being which offering according _to law the gifts, (HEB_8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)

Heb 9:7 προσφέρει (prosferei) IPA3··S ‘without blood which he is offering for himself and’ SR GNT Heb 9:7 word 15

OET-LV: 7 on _the _other _hand into the second, once in _the year only the chief _priest goes, not without blood, which he _is _offering for himself and the of _the people sins _of _ignorance. (HEB_9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

Heb 9:9 προσφέρονται (prosferontai) IPP3··P ‘both and sacrifices are_being offered not being_able concerning’ SR GNT Heb 9:9 word 15

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

Heb 9:14 προσήνεγκεν (prosaʸnegken) IAA3··S ‘the spirit eternal himself offered blameless to god will_be purifying’ SR GNT Heb 9:14 word 14

OET-LV: 14 by _how _much more the blood of _the chosen _one /messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will _be _purifying the conscience of _you _all from dead works, in _order that to _be _offering _divine _service unto_god the_living. (HEB_9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

Heb 9:25 προσφέρῃ (prosferaʸ) SPA3··S ‘nor in_order_that often he may_be offering himself as the’ SR GNT Heb 9:25 word 4

OET-LV: 25 Nor in _order _that often he _may _be _offering himself, as the chief _priest is _coming _in into the holy places in _every year with blood anothers, (HEB_9:25)

OET-RV: 25 He didn’t offer himself like the high priest does every year with different blood, (HEB 9:25)

Heb 9:28 προσενεχθείς (proseneⱪtheis) PAP·NMS ‘the chosen_one/messiah once having_been offered in_order that of many’ SR GNT Heb 9:28 word 6

OET-LV: 28 thus also the chosen _one /messiah once having _been _offered in _order that of _many to _offer _up the_sins, out _of a_second time apart _from sin will _be _being _seen to _the ones him eagerly _waiting for salvation. (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

Heb 10:1 προσφέρουσιν (prosferousin) IPA3··P ‘same sacrifices which they are offering to continual never’ SR GNT Heb 10:1 word 23

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

Heb 10:2 προσφερόμεναι (prosferomenai) PPP·NFP ‘not would they ceased being offered because_of that not_one’ SR GNT Heb 10:2 word 6

OET-LV: 2 Because not would they _ceased being _offered, because _of that not _one to _be _having anymore conscience of _sins, the ones serving once having _been _cleansed? (HEB_10:2)

OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)

Heb 10:8 προσφέρονται (prosferontai) IPP3··P ‘which according_to law are_being offered’ SR GNT Heb 10:8 word 22

Heb 10:11 προσφέρων (prosferōn) PPA·NMS ‘the same often offering sacrifices which never’ SR GNT Heb 10:11 word 15

OET-LV: 11 And every indeed priest has _stood in _every day ministering, and the same often offering sacrifices, which never are _being _able to _take _away sins. (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Heb 10:12 προσενέγκας (prosenegkas) PAA·NMS ‘one for sins having offered sacrifice in continual’ SR GNT Heb 10:12 word 7

OET-LV: 12 But this one one for sins having _offered sacrifice, in the continual: sat _down at the_right hand of_ the _god, (HEB_10:12)

OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)

Heb 11:4 προσήνεγκεν (prosaʸnegken) IAA3··S ‘Abel/(Heⱱel) than Kain/(Qayin) offered to god through which’ SR GNT Heb 11:4 word 7

OET-LV: 4 By _faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he _was _attested to _be righteous, testifying to the gifts of _him the of_god, and through it, having _died _off still he _is _speaking. (HEB_11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

Heb 11:17 προσενήνοχεν (prosenaʸnoⱪen) IEA3··S ‘by faith has offered Abraʼam/(ʼAⱱrāhām) Isaʼak/(Yiʦḩāq) being tested’ SR GNT Heb 11:17 word 2

OET-LV: 17 By _faith has _offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being _tested, and his only _begotten was _offering, the one the promises having _accepted, (HEB_11:17)

OET-RV: 17 By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)

Heb 11:17 προσέφερεν (proseferen) IIA3··S ‘and his only_birthed was offering the one the promises’ SR GNT Heb 11:17 word 10

OET-LV: 17 By _faith has _offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being _tested, and his only _begotten was _offering, the one the promises having _accepted, (HEB_11:17)

OET-RV: 17 By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)

Heb 12:7 προσφέρεται (prosferetai) IPP3··S ‘as with sons with you_all is_being disciplined god what for’ SR GNT Heb 12:7 word 8

OET-LV: 7 For/Because discipline you _all _are _enduring, as with _sons with _you _all is _being _disciplined the god, because/for what son is whom not is _disciplining ^his_father? (HEB_12:7)

OET-RV: 7 It’s for your own discipline that you all have to endure. God is treating you as his children, and what sort of father wouldn’t discipline them? (HEB 12:7)

Key: N=noun V=verb AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular