Strongs G3303

← G3303 ⌂ →

μέν (mén) a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

Displaying only every 10^th verse out of 220.

ROM 7:12

OET-LV: 12 So _as the indeed law is holy, and the command is holy, and righteous, and good. (ROM 7:12)

OET-RV: 12 Now the Law is indeed holy, and God’s command is holy and righteous and good, (ROM 7:12)

HEB 9:1

OET-LV: 9 ˓Was˒_having therefore indeed the first covenant just _acts of _sacred _service, and the holy place earthly. (HEB 9:1)

OET-RV: 9 The first agreement had sacred rites and a holy place here on earth, (HEB 9:1)

ACT 14:4

OET-LV: 4 On _the _other _hand the multitude of _the city was _divided, and on _one _hand they were with the Youdaiōns, on _the _other _hand they with the ambassadors. (ACT 14:4)

OET-RV: 4 Nevertheless, the people of the city were divided—some agreeing with the strict Jews, and others supporting the missionaries. (ACT 14:4)

ACT 22:3

OET-LV: 3 I am a_ Youdaiōns _man, having _been _born in Tarsos of_ the _Kilikia, but having _been _brought _up in the this city, before the feet of _Gamaliaʸl/(Gamlī^ʼēl), having _been _instructed according _to the_exactness of _our ancestral law, being zealous the for_god, as all you _all are today, (ACT 22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)

HEB 7:23

OET-LV: 23 And the ones on _one _hand more are having _become priests, because _of that by _death to _be _being _forbidden to _be _continuing _with, (HEB 7:23)

OET-RV: 23 in the first case, there have been many of those priests because death doesn’t allow them to continue on, (HEB 7:23)

HEB 11:15

OET-LV: 15 And if on _one _hand of _that they _are _remembering from which they _walked _out, they _were _having would time to _return. (HEB 11:15)

OET-RV: 15 if they’d been meaning the place that they left, they would have already had time to go back there— (HEB 11:15)

CO1 6:7

OET-LV: 7 Already therefore indeed actually a_loss for _you _all it _is, that lawsuits you _all _are _having with yourselves. For/Because _reason why not rather you _all _are _being _wronged? For/Because _reason why not rather you _all _are _being _defrauded? (CO1 6:7)

OET-RV: 7 Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? (CO1 6:7)

ACT 13:36

OET-LV: 36 For/Because on _one _hand Dawid having _attended to _the the counsel of_god to_his_own generation, was _fallen _asleep and was _added to the fathers of _him, and saw decay. (ACT 13:36)

OET-RV: 36 This can’t be David, because after he’d served his own generation as God led him, he indeed died and was buried with his ancestors and his body decayed. (ACT 13:36)

HEB 7:11

OET-LV: 11 If therefore indeed perfection by the Leuitaʸs /(from _tribe _of _Lēvī) priesthood was, the for people on it has _been _legislated, what still need was _there according _to the order of _Melⱪisedek, for _another to _be _rising _up priest, and not according _to the order of_Aʼarōn/(ʼAhₐron) to _be _being _called? (HEB 7:11)

OET-RV: 11 Indeed if perfection came from the priesthood from Levi’s tribe which was legislated to help the people, why would there have still been a need for another to rise up as a priest in the order of Malki-Tsedek (Melchizedek) and not just from the order of Aaron? (HEB 7:11)

CO1 7:7

OET-LV: 7 I _am _wanting and all people to _be as even myself. But each his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus. (CO1 7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

ACT 15:30

OET-LV: 30 Therefore indeed they having _been _sent _away, came _down to Antioⱪeia, and having _gathered _together the multitude, they _handed _out the letter. (ACT 15:30)

OET-RV: 30 So they were sent off and when they arrived at Antioch, they gathered the believers and handed across the letter, (ACT 15:30)

ACT 3:21

OET-LV: 21 whom indeed it _is _fitting heaven to _receive, until the_times of _restoration of _all things, which the god spoke from the_age by the_mouth of _the holy prophets of _him. (ACT 3:21)

OET-RV: 21 For now it is appropriate for heaven to receive him, until the times of restoration of everything, which again God has had written by the faithful prophets. (ACT 3:21)

CO1 9:24

OET-LV: 24 Not you _all _have _known that the ones in a_stadium running, all on _one _hand are _running, on _the _other _hand one is _receiving the prize? Thus be _running, in _order _that you _all _may _grasp it. (CO1 9:24)

OET-RV: 24 Surely you all know that all the participants in a race run, but only one of them gets the prize? Run in such a way that you get the prize. (CO1 9:24)

CO1 1:18

OET-LV: 18 The for message which of _the stake, to _the ones on _one _hand perishing foolishness it _is, on _the _other _hand to _the ones being _saved to _us the_power of_god it _is. (CO1 1:18)

OET-RV: 18 Because the account about the execution on a post seems just stupid to non-believers, but on the contrary to us being saved, it’s God’s power, (CO1 1:18)

ACT 22:9

OET-LV: 9 And the ones being with me, on _one _hand they _saw the light, on _the _other _hand they_ not _heard the voice of _the one speaking to _me. (ACT 22:9)

OET-RV: 9 The other people with me saw the light but didn’t hear the voice that spoke to me. (ACT 22:9)

HEB 7:2

OET-LV: 2 to _whom also a_tenth of all things allotted Abraʼam, first on _one _hand being _translated king of _righteousness, on _the _other _hand then also king of _Salaʸm, which is: king of _peace, (HEB 7:2)

OET-RV: 2 and Abraham gave him a tenth of all the captured goods. The name Malki-Tsedek means ‘king of righteousness’ and then king of Salem also means ‘king of peace’. (HEB 7:2)

MAT 23:27

OET-LV: 27 Woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _being _like to _tombs having _been _whitewashed, which on _one _hand are _appearing beautiful outwardly, on _the _other _hand inside they _are _being _full of _bones of_the_dead and of _all impurity. (MAT 23:27)

OET-RV: 27 “You religious teachers and Pharisees are hypocrites and will have a bad end, because you’re like whitewashed tombs. On the outside they might look nice, but the insides are full of dead people’s bones and all kinds of impurities, (MAT 23:27)

JHN 7:12

OET-LV: 12 And there _was much grumbling concerning him among the crowds. The ones on _one _hand were _saying, that He _is good, on _the _other _hand others were _saying: No, but he _is _deceiving the crowd. (JHN 7:12)

OET-RV: 12 Even among the crowds there was a lot of quiet banter with some saying that Yeshua is a good man and others complaining that he was misleading the people. (JHN 7:12)

JHN 20:5

OET-LV: 5 And having _stooped _down, he _is _seeing lying there the linen _cloths, however he_ not _came _in. (JHN 20:5)

OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)

ROM 2:25

OET-LV: 25 Circumcision for on _one _hand is _benefiting, if the_law you _may _be _practicing, on _the _other _hand if a_transgressor of _law you _may _be _may _be, the circumcision of _you, uncircumcision has _become. (ROM 2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision means just the same as if you’re uncircumcised, (ROM 2:25)

PHP 1:17

OET-LV: 17 The ones indeed from love having _known that for defense of _the good _message I _am _appointing, (PHP 1:17)

OET-RV: 17 The ones who do it out of love, know that I was appointed to defend the good message. (PHP 1:17)

ROM 11:28

OET-LV: 28 Concerning on _one _hand the good _message, enemies because _of you _all, on _the _other _hand concerning the choice, beloved because _of the fathers. (ROM 11:28)

OET-RV: 28 Concerning the good message, the Jews are enemies for your sake, but concerning being chosen, they’re loved because of their ancestors, (ROM 11:28)

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