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μέν (mén) a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Displaying only every 10th verse out of 220.
MAT 25:33
OET-LV: 33 And the sheep will_be_standing on_one_hand on the_right of_him, on_the_other_hand the goats on the_left. (MAT_25:33)
OET-RV: 33 Then the sheep will be standing on his right, and the goats on his left (MAT 25:33)
HEB 11:15
OET-LV: 15 And if on_one_hand of_that they_are_remembering from which they_walked_out, they_were_having would time to_return. (HEB_11:15)
OET-RV: 15 if they’d been meaning the place that they left, they would have already had time to go back there— (HEB 11:15)
ACT 9:31
OET-LV: 31 The indeed Therefore assembly throughout all of_ the _Youdaia, and Galilaia/(Gālīl), and Samareia/(Shomrōn), was_having peace, being_built and going in_the fear of_the master, and it_was_being_multiplied in_the exhortation of_the holy spirit. (ACT_9:31)
OET-RV: 31 After that the assemblies of believers throughout Yudea and Galilee and Shomron (Samaria) had peace and grew in their respect and service of the master, as well as increasing in numbers through the encouragement of the holy spirit. (ACT 9:31)
CO1 1:12
OET-LV: 12 And I_am_saying this, that each of_you_all is_saying: I on_one_hand am of_Paulos: On_the_other_hand I am of_Apollōs: On_the_other_hand I am of_Kaʸfas: On_the_other_hand I am of_chosen_one/messiah. (CO1_1:12)
OET-RV: 12 What I am talking about is how many of you are claiming that you belong to Paul’s group, for example, or that you belong to Apollos’ group, or that you belong to Cephas’ group, or that you belong to Messiah’s group. (CO1 1:12)
ACT 27:41
OET-LV: 41 But having_fallen_among into a_place two_sea, they_ran_ the ship _aground, and on_one_hand the bow having_stuck remained unshakeable, on_the_other_hand the stern was_being_destroyed by the force. (ACT_27:41)
OET-RV: 41 But they hit a bank with ocean on both sides of it and the ship ran aground. The bow of the ship was completely stuck but the stern was being broken up by the force of the ocean. (ACT 27:41)
CO1 12:20
OET-LV: 20 But now many on_one_hand one, on_the_other_hand members body. (CO1_12:20)
OET-RV: 20 Yes, there’s many parts, but only one body. (CO1 12:20)
ROM 6:21
OET-LV: 21 Therefore what fruit you_all_were_having then, in which now you_all_are_being_ashamed? For/Because the end of_those things death is. (ROM_6:21)
OET-RV: 21 and so what was the fruit you had back then which you’re now ashamed of? The end result of that lifestyle is death. (ROM 6:21)
HEB 3:6
OET-LV: 6 On_the_other_hand chosen_one/messiah as son over the house of_him, whose house are we, if our confidence and the boast of_our hope we_may_retain. (HEB_3:6)
OET-RV: 6 and on the other hand, Messiah was the son over his house, which is us if we retain our confidence and the expectation of our hope. (HEB 3:6)
ACT 17:17
OET-LV: 17 Therefore he_was_discussing on_one_hand in the synagogue with_the Youdaiōns, and the ones worshipping, and in the marketplace on every day with the ones happening_to_be. (ACT_17:17)
OET-RV: 17 So while he stayed busy having discussions with the Jews and other worshippers from the meeting hall, he also spent time every day with anyone who just happened to be around in the marketplace. (ACT 17:17)
JHN 16:22
OET-LV: 22 Therefore you_all also now on_one_hand you_all_are_having sorrow, on_the_other_hand I_will_be_seeing you_all again, and the heart of_you_all will_be_being_elated, and no_one is_taking_away the joy of_you_all, from you_all. (JHN_16:22)
OET-RV: 22 So too with all of you: you’ll be upset for a while but then I’ll be with you again and you’ll be so happy and no one will be able to take that happiness away from you. (JHN 16:22)
ACT 25:4
OET-LV: 4 Therefore indeed which Faʸstos answered, the Paulos to_be_being_kept in Kaisareia, and himself to_be_going in quickness to_be_going_out. (ACT_25:4)
OET-RV: 4 But Festus replied that he’d keep Paul in Caesarea and he was heading back there soon, (ACT 25:4)
TIT 1:15
OET-LV: 15 All things_are pure to_the pure, but to_the ones having_been_defiled and unbelievers, nothing is pure, but both the mind, and the conscience of_them has_been_defiled. (TIT_1:15)
OET-RV: 15 For someone who’s pure in their thinking, everything is pure to them, but for unbelievers and those who’ve strayed from the truth, nothing is pure because their minds and consciences have already been damaged— (TIT 1:15)
JDE 1:22
OET-LV: 22 And on_one_hand be_showing_mercy to_some doubting, (JDE_1:22)
OET-RV: 22 Show grace to those still doubting (JDE 1:22)
ROM 9:21
OET-LV: 21 Or not is_having authority the potter over_the clay, out_of the same lump to_make one on_one_hand to honour vessel, on_the_other_hand one to dishonour? (ROM_9:21)
OET-RV: 21 Doesn’t the potter have the right to split the lump of clay and make a beautiful bowl out of half and a chamber pot out of the other half? (ROM 9:21)
CO1 11:21
OET-LV: 21 For/Because each his own supper is_taking_first in the time to_eat, and one on_one_hand is_hungering, on_the_other_hand one is_being_drunk. (CO1_11:21)
OET-RV: 21 because during the meal, everyone grabs their own food without considering others. So some people remain hungry while others have too much to drink. (CO1 11:21)
LUK 3:17
OET-LV: 17 of_whom the winnowing_fork is in the hand of_him to_clear_out the threshing_floor of_him, and to_gather_together the wheat into the barn of_him, and he_will_be_burning_up the the_chaff with_ inextinguishable _fire. (LUK_3:17)
OET-RV: 17 He’ll hold the winnowing fork so he can clear out the threshing floor, gathering the wheat into his barn and burning up the chaff with a fire that never goes out.” (LUK 3:17)
ROM 16:19
OET-LV: 19 For/Because the of_you_all obedience, to all was_reached. Over therefore you_all I_am_rejoicing, but I_am_wanting you_all wise to_be in the good, and innocent in the evil. (ROM_16:19)
OET-RV: 19 I’m excited because the story of your obedience has travelled far, but I’m wanting you all to remain wise about what’s good and innocent about evil, (ROM 16:19)
JHN 20:5
OET-LV: 5 And having_stooped_down, he_is_seeing lying there the linen_cloths, however he_ not _came_in. (JHN_20:5)
OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)
HEB 9:6
OET-LV: 6 And these things thus having_been_prepared, into on_one_hand the first tent room, through everything are_entering the priests, the sacred_services accomplishing, (HEB_9:6)
OET-RV: 6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services. (HEB 9:6)
TI2 4:4
OET-LV: 4 and on_one_hand they_will_be_turning_away from the hearing the truth, on_the_other_hand they_will_be_being_turned_away to the myths. (TI2_4:4)
OET-RV: 4 so not only will they avoid hearing the truth, they’ll be following myths instead. (TI2 4:4)
PHP 2:23
OET-LV: 23 This one therefore on_one_hand I_am_hoping to_send, when wishfully I_may_look_out the things concerning me immediately, (PHP_2:23)
OET-RV: 23 So I’ll send him as soon as I can sort out what’s happening to me, (PHP 2:23)
MAT 23:27
OET-LV: 27 Woe to_you_all, scribes and Farisaios_party, hypocrites. Because you_all_are_being_like to_tombs having_been_whitewashed, which on_one_hand are_appearing beautiful outwardly, on_the_other_hand inside they_are_being_full of_bones of_the_dead and of_all impurity. (MAT_23:27)
OET-RV: 27 “You religious teachers and Pharisees are hypocrites and will have a bad end because you are like whitewashed tombs. On the outside they might look nice, but the inside is full of the bones of the dead and all kinds of impurities, (MAT 23:27)
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