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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Isa C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52 C53 C54 C55 C56 C57 C58 C59 C60 C61 C62 C63 C64 C65 C66
OET (OET-LV) And_it_was the_one_who_remains in_Tsiyyōn/(Zion) and_the_one_who_is_left in_Yərūshālam/(Jerusalem) holy it_will_be_said to_him/it every_of (the)_one_who_is_recorded for_life in_Yərūshālam/(Jerusalem).
OET (OET-RV) All who remain in Tsiyyon, i.e., the remnant in Yerushalem, will then be his people who are destined to continue to live.
Note 1 topic: figures-of-speech / parallelism
וְהָיָ֣ה הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם
and=it_was the_[one,who]_remains in,Zion and,the_[one,who_is]_left in,Jerusalem holy called to=him/it all/each/any/every (the)_[one,who_is]_recorded for,life in,Jerusalem
These two phrases the one remained in Zion and the one left in Jerusalem and everyone written for life in Jerusalem mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could combine them and express the emphasis in another way. Alternate translation: [And it will be, everyone written for life in Jerusalem and remaining in Zion will be called “Holy,”]
Note 2 topic: writing-newevent
וְהָיָ֣ה
and=it_was
Isaiah is using the word translated as And it will be to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event.
Note 3 topic: figures-of-speech / activepassive
וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם
and,the_[one,who_is]_left in,Jerusalem
The expression the one left in Jerusalem is a passive verbal form. If it would be unnatural to use that form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [and the one whom God left in Jerusalem]
Note 4 topic: writing-pronouns
ל֑וֹ
to=him/it
The pronoun him refers to each person who has remained in Zion and been left in Jerusalem. It may be helpful to clarify this for your readers. Alternate translation: [each one of them]
Note 5 topic: figures-of-speech / metaphor
כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם
all/each/any/every (the)_[one,who_is]_recorded for,life in,Jerusalem
Isaiah is speaking as if God’s decision about who would be written for life in Jerusalem were something written in a book. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [everyone whose name God has recorded in his book so that they will live in Jerusalem]
Note 6 topic: figures-of-speech / activepassive
כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם
all/each/any/every (the)_[one,who_is]_recorded for,life in,Jerusalem
The expression everyone written for life in Jerusalem is a passive verbal form. If it would be unnatural to use that form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [everyone whom Yahweh has written down for life in Jerusalem]
Note 7 topic: figures-of-speech / abstractnouns
לַחַיִּ֖ים
for,life
If your language does not use an abstract noun for the idea of life, you could express the same idea in another way. Alternate translation: [to live]
Note 8 topic: figures-of-speech / infostructure
הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ
the_[one,who]_remains in,Zion and,the_[one,who_is]_left in,Jerusalem holy called to=him/it
If it would be more natural in your language, you may want to put the information about what will be said of the person before the information about who the person is. Alternate translation: [“Holy” will be said of the one who remained in Zion and the one left in Jerusalem, that is, of everyone written for life in Jerusalem]
Note 9 topic: figures-of-speech / activepassive
קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ
holy called to=him/it
The expression “Holy” will be said of him is a passive verbal form. If it would be unnatural to use that form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [people will call him “Holy”]
OET (OET-LV) And_it_was the_one_who_remains in_Tsiyyōn/(Zion) and_the_one_who_is_left in_Yərūshālam/(Jerusalem) holy it_will_be_said to_him/it every_of (the)_one_who_is_recorded for_life in_Yərūshālam/(Jerusalem).
OET (OET-RV) All who remain in Tsiyyon, i.e., the remnant in Yerushalem, will then be his people who are destined to continue to live.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.