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Isa 46 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13
OET (OET-LV) Bel He_has_bowed_down Nəⱱō is_stooping_low idols_of_their they_belong on_the_beasts and_on_the_cattle carry_of_you(pl) are_carried a_load for_weary.
Note 1 topic: figures-of-speech / metaphor
(Occurrence 0) Bel bows down, Nebo stoops; their idols … for weary animals
(Some words not found in UHB: bows_down Bel stoops Nəⱱō they_were idols_of,their on_the,beasts and,on_the,cattle carry_of,you(pl) burdensome burden for,weary )
Isaiah speaks of people placing the idols of Bel and Nebo into a cart for animals to transport as if these gods were made to “bow down” and “stoop.” These are both postures of humiliation.
Note 2 topic: translate-names
(Occurrence 0) Bel … Nebo
(Some words not found in UHB: bows_down Bel stoops Nəⱱō they_were idols_of,their on_the,beasts and,on_the,cattle carry_of,you(pl) burdensome burden for,weary )
These were the two primary gods whom the Babylonians worshiped.
(Occurrence 0) their idols
(Some words not found in UHB: bows_down Bel stoops Nəⱱō they_were idols_of,their on_the,beasts and,on_the,cattle carry_of,you(pl) burdensome burden for,weary )
the idols that represented Bel and Nebo
46:1 Marduk-bel was the most important god in the Babylonian pantheon. Bel (similar to “Baal”) designated lordship.
• Nebo (Nabu, Nebu), the patron deity of Babylonian scribes, was thought to be the son of Marduk-bel.
• Instead of being paraded in glory at a Babylonian festival, these gods would be hauled away on ox carts and disposed of, rejected by the Babylonian people.
OET (OET-LV) Bel He_has_bowed_down Nəⱱō is_stooping_low idols_of_their they_belong on_the_beasts and_on_the_cattle carry_of_you(pl) are_carried a_load for_weary.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.