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Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἐπέστρεψε πρὸς αὐτὸν Ἀζαρίας ὁ ἱερεὺς ὁ πρῶτος, καὶ οἱ ἱερεῖς, καὶ ἰδοὺ αὐτὸς λεπρὸς ἐν τῷ μετώπῳ, καὶ κατέσπευσαν αὐτὸν ἐκεῖθεν, καὶ γὰρ αὐτὸς ἔσπευσεν ἐξελθεῖν, ὅτι ἤλεγξεν αὐτὸν Κύριος. (Kai epestrepse pros auton Azarias ho hiereus ho prōtos, kai hoi hiereis, kai idou autos lepros en tōi metōpōi, kai katespeusan auton ekeithen, kai gar autos espeusen exelthein, hoti aʸlegxen auton Kurios. )
BrTrAnd Azarias the chief priest, and the other priests, turned to look at him, and, behold, he was leprous in his forehead; and they got him hastily out thence, for he also hasted to go out, because the Lord had rebuked him.
ULTAnd Azariah the head priest turned to him, and all the priests, and, behold, he was leprous on his forehead. And they hastened him from there. And also, he himself hastened to go out, for Yahweh afflicted him.
USTWhen Azariah the high priest and all the other priests who were there looked at him, they saw the leprosy on his forehead, so they quickly took him outside. And truly the king was eager to leave the temple, because he knew that it was Yahweh who had caused him to have that leprosy, and he did not want it to become worse.
BSBWhen Azariah the chief priest and all the priests turned to him and saw his leprous forehead, they rushed him out. Indeed, he himself hurried to get out, because the LORD had afflicted him.
WEBBEAzariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead; and they thrust him out quickly from there. Indeed, he himself also hurried to go out, because the LORD had struck him.
NETWhen Azariah the high priest and the other priests looked at him, there was a skin disease on his forehead. They hurried him out of there; even the king himself wanted to leave quickly because the Lord had afflicted him.
LSVAnd Azariah the head priest looks toward him, and all the priests, and behold, he [is] leprous in his forehead, and they hurry him there, and also he himself has hurried to go out, for YHWH has plagued him.
FBVWhen Azariah the chief priest and all the priests looked at him and saw the leprosy on his forehead, they rushed him out. In fact he too was in a hurry to leave, because the Lord had struck him.
T4TWhen Azariah the Supreme Priest and all the other priests who were there looked at him, they saw the leprosy on his forehead, so they quickly took him outside. And truly the king was eager to leave the temple, because he knew that it was Yahweh who had caused him to have that leprosy, and he did not want it to become worse.
LEBWhen Azariah the chief priest and all the priests turned to him, behold, he was leprous in the forehead. So they rushed him away from there, and he also hastened to go out, for Yahweh had smitten him.
BBEAnd Azariah, the chief priest, and all the priests, looking at him, saw the mark of the leper on his brow, and they sent him out quickly and he himself went out straight away, for the Lord's punishment had come on him.
JPSAnd Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself made haste also to go out, because the LORD had smitten him.
ASVAnd Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself hasted also to go out, because Jehovah had smitten him.
DRAAnd Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.
YLTAnd Azariah the head priest looketh unto him, and all the priests, and lo, he [is] leprous in his forehead, and they hasten him thence, and also he himself hath hastened to go out, for Jehovah hath plagued him.
DrbyAnd Azariah the chief priest and all the priests looked upon him, and behold, he was leprous in his forehead, and they thrust him out from thence; even he himself hasted to go out, because Jehovah had smitten him.
RVAnd Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself hasted also to go out, because the LORD had smitten him.
WbstrAnd Azariah the chief priest, and all the priests looked upon him, and behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
KJB-1769And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
KJB-1611[fn]And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe hasted also to goe out, because the LORD had smitten him. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
BshpsAnd Azariahu the chiefe priest, with al the other priestes, loked vpon him, and beholde he was become a leaper in his forehead, and they vexed him thence: and he was fayne to go out, because the Lorde had smytten him. (And Azariahu the chief priest, with all the other priests, looked upon him, and behold he was become a leaper in his forehead, and they vexed him thence: and he was fayne to go out, because the Lord had smitten him.)
GnvaAnd when Azariah the chiefe Priest with al the Priestes looked vpon him, behold, he was leprous in his forehead, and they caused him hastily to depart thence: and he was euen compelled to go out, because the Lord had smitten him. (And when Azariah the chief Priest with all the Priests looked upon him, behold, he was leprous in his forehead, and they caused him hastily to depart thence: and he was even compelled to go out, because the Lord had smitten him. )
CvdlAnd Asarias the chefe prest turned his heade towarde him, and so dyd all the prestes, and beholde, he was leper in his foreheade. And they put him out from thence. Yee he made haist himselfe to go forth, for his plage came of the LORDE. (And Asarias the chief priest turned his head towarde him, and so did all the priests, and behold, he was leper in his foreheade. And they put him out from thence. Ye/You_all he made haste himself to go forth, for his plage came of the LORD.)
WyclAnd whanne Azarie, the bischop, hadde biholde hym, and alle othere preestis `hadden biholde him, thei sien lepre in his forheed, and hiyngli thei puttiden hym out; but also he was aferd, and hastide to go out; for he feelide anoon the veniaunce of the Lord. (And when Azarie, the bischop, had behold him, and all other priests `hadden behold him, they sien lepre in his forheed, and hiyngli they puttiden him out; but also he was aferd, and hasted to go out; for he feelide anon/immediately the veniaunce of the Lord.)
LuthUnd Asarja, der oberste Priester, wandte das Haupt zu ihm, und alle Priester, und siehe, da war er aussätzig an seiner Stirn; und sie stießen ihn von dannen. Er eilete auch selbst, herauszugehen, denn seine Plage war vom HErr’s. (And Asarja, the/of_the oberste priest(s), turned the head to him, and all priest(s), and look, there what/which he aussätzig at his Stirn; and they/she/them stießen him/it from dannen. He rushed also himself/itself, herauszugehen, because his Plage what/which from_the LORD’s.)
ClVgCumque respexisset eum Azarias pontifex, et omnes reliqui sacerdotes, viderunt lepram in fronte ejus, et festinato expulerunt eum. Sed et ipse perterritus, acceleravit egredi, eo quod sensisset illico plagam Domini. (Cumque respexisset him Azarias pontifex, and everyone I_left priests, viderunt lepram in fronte his, and festinato expulerunt him. But and exactly_that/himself perterritus, acceleravit egredi, eo that sensisset illico plagam Master. )
Ever since Eden, humans have attempted to take God’s sacred space as their own (Gen 2:15-17; 3:1-6). Scripture shows us God’s anger and swift punishment when people treat his holy commands with contempt or casual disdain. Nadab and Abihu were supposed to lead Israel in proper worship, so when they ignored God’s specific instructions about priestly duties, they lost their lives for their sin (Lev 10:1-20). Jesus himself expressed the righteous anger of God when he entered the Temple with a whip and drove out the merchants and money changers who were defiling the holy space for their own profit (John 2:13-16).
There can be no violations with respect to God’s holy presence, and that certainly included the Temple in Jerusalem. The Temple represented God’s presence in creation, so all of its rituals needed to reflect its status as sacred and set apart for God alone. This meant that no one could enter it to make offerings except those anointed for the task.
One particularly egregious sin was when King Uzziah entered the Temple to burn incense (2 Chr 26:16). The kings of Israel (unlike kings of other ancient Near Eastern cultures) were excluded from the sacred space because they were anointed only for the secular function of government. The king of Israel was not a priest. He was not God’s representative in sacred matters nor (as in other cultures) a god himself. He was a servant of God taken from among his brothers to administer the covenant in the community (Deut 17:18-20). So when King Uzziah tried to claim a priestly function that was not rightfully his, he violated the sanctuary that God had set apart for his own presence. In terms of the function of the Temple, this violation was no trivial matter.
David provides a counterpoint to Uzziah’s arrogance (1 Sam 21:1-9). When his men were hungry, he knew they could find bread at the Tabernacle, but instead of claiming it for himself, he made his request to the priest, who gave them the holy bread with his blessing. By contrast, when Uzziah entered the Temple and violated this sacred space, his response was typical of arrogant human hearts (26:16). He assumed that, as king, he had the right to enter God’s sacred Temple. But he did not have that right, and he was judged with affliction by a skin disease and separation from daily life. The punishment was appropriate to the arrogance of his sin.
Uzziah-like sacrilege remains an ever-present temptation. Any conduct that fails to glorify God is a violation of his sacred space. All of human history consists of the story of God restoring the entire heavens and earth to be the place of his dwelling. In the new covenant through Jesus Christ, God’s sacred space is not limited to a Temple in Jerusalem or any other building; he sets apart for himself the lives of people who trust in him (1 Cor 6:19-20). In his grace, God has made the people of the new covenant to be his temple on earth (1 Pet 2:4-5), to be the space where his holiness enters creation. History will be complete when all of heaven and earth becomes the temple of God (Isa 65:17-18; Rev 21:1-2).
The long, concurrent reigns of Jeroboam II of Israel and Uzziah (also called Azariah) of Judah marked a period of resurgence after their nations had suffered nearly sixty years of decline and unrest. By the time both kings ascended to the throne in 793 B.C. and 792 B.C., Moab had revolted from Israel and seized land belonging to the tribe of Reuben (2 Kings 1:1; see “The Nation of Moab and the Tribe of Reuben”), and Edom and Libnah had revolted from Judah (2 Kings 8:16-24; 2 Chronicles 21:1-11; see “Edom and Libnah Revolt”). Jehu then brutally overthrew Ahab’s dynasty, but he later suffered the loss of all Gilead to the rising power of Aram (2 Kings 1:1; 3:1-27; 8:12; 10:32-33; 2 Chronicles 21:8-10; see “Aram Captures Gilead”). Soon after this, however, the Assyrian king Adad-nirari III (who may be the “savior” of 2 Kings 13:5) attacked Aram, but then he withdrew, thus creating a power vacuum to the north. Jeroboam of Israel took advantage of this opportunity and captured much of Aram, though it is unclear how firmly he held Aram or for how long. During this same time, king Uzziah of Judah captured the Red Sea port city of Elath in the far south, which belonged to Edom, and he also attacked the Arabs of Gur, who were likely located nearby. He also attacked the Meunites who lived in Seir, the formerly Edomite region south of the Judean Negev, though the Meunites themselves do not appear to have been Edomites. The Meunites are probably the same as the “Maonites” mentioned in Judges 10:12, and they also joined the Moabite alliance that attacked king Jehoshaphat of Judah (2 Chronicles 20). About a century after Uzziah’s time, during the reign of Hezekiah, some Simeonites attacked some Meunites in the Negev and seized their land (1 Chronicles 4:41-43). According to the Septuagint, the Meunites also paid Uzziah tribute (2 Chronicles 26:7-8), and Uzziah likely captured some of the Meunites and gave them as servants for the Temple of the Lord, which appears to have been a common practice in Israel since the time of Moses and Joshua (see Numbers 31:30; Joshua 9:27; Ezra 8:20). Their descendants are listed among the “Nethinim,” who served at the Temple during time of Ezra and Nehemiah (Ezra 2:50; Nehemiah 7:52). Uzziah also attacked the Philistine cities of Gath, Ashdod, and Jabneh and established other cities throughout Philistia. He built towers in Jerusalem at the Corner Gate, the Valley Gate, and the Angle as well as towers in the wilderness. He also dug many cisterns to store water for his large herds, both in the Shephelah (the foothills near Gath) and in the plain. He also had large farms and vineyards and strengthened Judah’s army. As far as moral leadership, the writer of Kings deems Jeroboam as a bad king for allowing idolatry to continue in Israel, but Uzziah is deemed as good, though he later sinned and was afflicted with leprosy for making an offering on the altar of incense.
