YHN 11:28 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And having said this, she went away and called her sister Mary privately, having said, “The Teacher is here and is calling you.”

UST After she said that, she returned to the house and secretly summoned her sister Mary. She told Mary, “The Teacher has arrived, and he is summoning you.”

BSB § After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”

BLB And having said these things she went away and called her sister Mary secretly, having said, "The Teacher is come, and He calls you."

AICNT And having said {this},[fn] she went away and secretly called Mary her sister, saying, [[that]][fn] “The teacher is here and is calling for you.”

11:28, this: Some manuscripts read “these things.”

11:28, that: Some manuscripts include. P*66 D(05) W(032) Latin(d)

OEB After saying this, Martha went and called her sister Mary, and whispered, ‘The teacher is here, and is asking for you.’

WEBBE When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”

WMBB When she had said this, she went away and called Miriam, her sister, secretly, saying, “The Rabbi is here and is calling you.”

NET And when she had said this, Martha went and called her sister Mary, saying privately, “The Teacher is here and is asking for you.”

LSV And having said these things, she went away, and called Mary her sister privately, saying, “The Teacher is present, and calls you”;

FBV When she had said this, she went and told her sister Mary in private, “The Teacher's here, and asking to see you.”

TCNT After saying this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for yoʋ.”

T4T After she said that, she returned to the house and took her younger sister, Mary, aside and said to her, “The Teacher is close to our village, and he wants to talk to you.”

LEB And when she[fn] had said this, she went and called her sister Mary privately, saying, “The Teacher is here and is calling for you.”

11:28 *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal

BBE And having said this, she went away and said secretly to her sister Mary, The Master is here and has sent for you.

Moff No Moff YHN (JHN) book available

Wymth After saying this, she went and called her sister Mary privately, telling her, "The Rabbi is here and is asking for you."

ASV And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.

DRA And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.

YLT And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'

Drby And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee.

RV And when she had said this, she went away, and called Mary her sister secretly, saying, The Master is here, and calleth thee.

Wbstr And when she had so said, she went and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

KJB-1769 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
(And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth/calls for thee/you. )

KJB-1611 And when shee had so said, shee went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
(Modernised spelling is same as from KJB-1769 above)

Bshps And assoone as she had so sayde, she went her way, and called Marie her sister secretely, saying: The Maister is come, and calleth for thee.
(And as soon as she had so said, she went her way, and called Mary/Maria her sister secretely, saying: The Master is come, and calleth/calls for thee/you.)

Gnva And when she had so saide, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
(And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth/calls for thee/you. )

Cvdl And wha she had sayde this, she wete hir waye, & called Mary hir sister secretly, & saide: The maister is come, & calleth for the.
(And wha she had said this, she went her way, and called Mary her sister secretly, and said: The master is come, and calleth/calls for them.)

TNT And assone as she had so sayde she went her waye and called Marie her sister secretly sayinge: The master is come and calleth for the
(And as soon as she had so said she went her way and called Mary/Maria her sister secretly saying: The master is come and calleth/calls for the )

Wycl And whanne sche hadde seid this thing, sche wente, and clepide Marie, hir sistir, in silence, and seide, The maister cometh, and clepith thee.
(And when she had said this thing, she wente, and called Mary/Maria, her sister, in silence, and said, The master cometh/comes, and calleth/calls thee/you.)

Luth Und da sie das gesagt hatte, ging sie hin und rief ihre Schwester Maria heimlich und sprach: Der Meister ist da und rufet dich.
(And there they/she/them the said had, went they/she/them there and shouted their/her Schwester Maria heimlich and spoke: The Meister is there and rufet dich.)

ClVg Et cum hæc dixisset, abiit, et vocavit Mariam sororem suam silentio, dicens: Magister adest, et vocat te.[fn]
(And when/with these_things dixisset, abiit, and he_called Mariam sororem his_own silentio, saying: Magister adest, and vocat you(sg). )

11.28 Silentio. Quia si audissent Judæi eam vocatam fuisse a Jesu, non sequeretur, et ita non viderent miraculum. Sed quia putaverunt eas ad sepulcrum fratris ituras, secuti sunt. Et vocat te. Causa brevitatis in verbis Marthæ ostendit non prius dictum, id est quod Dominus Mariam vocaverit.

11.28 Silentio. Because when/but_if audissent Yudæi her vocatam fuisse from Yesu, not/no sequeretur, and ita not/no viderent miraculum. But because putaverunt eas to sepulcrum fratris ituras, followed are. And vocat you(sg). Causa brevitatis in verbis Marthæ ostendit not/no first/before dictum, id it_is that Master Mariam vocaverit.

UGNT καὶ τοῦτο εἰποῦσα ἀπῆλθεν, καὶ ἐφώνησεν Μαριὰμ, τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν, καὶ φωνεῖ σε.
(kai touto eipousa apaʸlthen, kai efōnaʸsen Mariam, taʸn adelfaʸn autaʸs lathra eipousa, ho didaskalos parestin, kai fōnei se.)

SBL-GNT Καὶ ⸀τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν ⸀Μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα· Ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.
(Kai ⸀touto eipousa apaʸlthen kai efōnaʸsen ⸀Mariam taʸn adelfaʸn autaʸs lathra eipousa; Ho didaskalos parestin kai fōnei se.)

TC-GNT Καὶ [fn]ταῦτα εἰποῦσα ἀπῆλθε, καὶ ἐφώνησε [fn]Μαρίαν τὴν ἀδελφὴν αὐτῆς λάθρᾳ, [fn]εἰποῦσα, Ὁ διδάσκαλος πάρεστι καὶ φωνεῖ σε.
(Kai tauta eipousa apaʸlthe, kai efōnaʸse Marian taʸn adelfaʸn autaʸs lathra, eipousa, Ho didaskalos paresti kai fōnei se. )

11:28 ταυτα ¦ τουτο CT

11:28 μαριαν ¦ μαριαμ CT

11:28 ειπουσα ¦ ειπασα WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:28

Jesus’ Final Journey to Jerusalem