YHN 11:34 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

OET (OET-RV) but he just asked, “Where has he been laid?”
¶ “Master, come and see,” they replied.

Key: khaki:verbs, orange:accusative/object, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And he said, “Where have you laid him?” They say to him, “Lord, come and see.”

UST He asked, “Where have you buried his body?” They told him, “Lord, come and see where he is.”

BSB “Where have you put him?” He asked.
§ “Come and see, Lord,” they answered.

BLB And He said, "Where have you laid him?" They say to Him, "Lord, come and see."

AICNT And he said, “Where have you laid him?” They said to him, “Lord, come and see.”

OEB ‘Where have you buried him?’ he asked. ‘Come and see, Master,’ they answered.

WEB and said, “Where have you laid him?”
¶ They told him, “Lord, come and see.”

NET He asked, “Where have you laid him?” They replied, “Lord, come and see.”

LSV “Where have you laid him?” They say to Him, “Lord, come and see”;

FBV “Where have you laid him?” he asked.
¶ They replied, “Lord, come and see.”

TCNT He said, “Where have you laid him?” They said to him, “Lord, come and see.”

T4T He said, “Where have you buried ◄him/his body►?” They said to him, “Lord, come and see.”

LEB And he said, “Where have you laid him?” They said to him, “Lord, come and see.”

BBE And said, Where have you put him? They said, Come and see, Lord.

MOF No MOF YHN (JHN) book available

ASV and said, Where have ye laid him? They say unto him, Lord, come and see.

DRA And said: Where have you laid him? They say to him: Lord, come and see.

YLT 'Where have ye laid him?' they say to him, 'Sir, come and see;'

DBY and said, Where have ye put him? They say to him, Lord, come and see.

RV and said, Where have ye laid him? They say unto him, Lord, come and see.

WBS And said, Where have ye laid him? They say to him, Lord, come and see.

KJB And said, Where have ye laid him? They said unto him, Lord, come and see.
(And said, Where have ye/you_all laid him? They said unto him, Lord, come and see. )

BB And sayde: Where haue ye layde him? They sayde vnto hym: Lorde, come, and see.
(And said: Where have ye/you_all laid him? They said unto him: Lord, come, and see.)

GNV And saide, Where haue ye layde him? They said vnto him, Lord, come and see.
(And said, Where have ye/you_all laid him? They said unto him, Lord, come and see. )

CB & sayde: Where haue ye layed him? They sayde: LORDE come, & se it.
(& said: Where have ye/you_all laid him? They said: LORD come, and see it.)

TNT Where have ye layed him? They sayde vnto him: Lorde come and se.
(Where have ye/you_all laid him? They said unto him: Lord come and see. )

WYC and seide, Where han ye leid hym? Thei seien to hym, Lord, come, and se.
(and said, Where have ye/you_all leid him? They said to him, Lord, come, and see.)

LUT und sprach: Wo habt ihr ihn hingelegt? Sie sprachen zu ihm: HErr, komm und sieh es!
(and spoke: Where have her him/it hingelegt? They/She said to ihm: HErr, komm and sieh es!)

CLV et dixit: Ubi posuistis eum? Dicunt ei: Domine, veni, et vide.[fn]
(and dixit: Ubi posuistis him? Dicunt ei: Domine, veni, and vide.)

11.34 Ubi posuistis eum? Qui absens scivit mortuum, scit et ubi sit sepultus, sed sic dicens, se quasi nescire perditum hominem significat; unde dicitur: Non novi vos Matth. 7.. Et: Ubi est Adam? Gen. 3.

11.34 Ubi posuistis him? Who absens scivit mortuum, scit and where sit sepultus, but so dicens, se as_if nescire perditum hominem significat; whence it_is_said: Non novi vos Matth. 7.. Et: Ubi it_is Adam? Gen. 3.

UGNT καὶ εἶπεν, ποῦ τεθείκατε αὐτόν? λέγουσιν αὐτῷ, Κύριε, ἔρχου καὶ ἴδε.
(kai eipen, pou tetheikate auton? legousin autōi, Kurie, erⱪou kai ide.)

SBL-GNT καὶ εἶπεν· Ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῷ· Κύριε, ἔρχου καὶ ἴδε.
(kai eipen; Pou tetheikate auton; legousin autōi; Kurie, erⱪou kai ide. )

TC-GNT καὶ εἶπε, Ποῦ τεθείκατε αὐτόν; Λέγουσιν αὐτῷ, Κύριε, ἔρχου καὶ ἴδε.
(kai eipe, Pou tetheikate auton; Legousin autōi, Kurie, erⱪou kai ide. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:34

Jesus’ Final Journey to Jerusalem