YHN 3:35 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

AICNT The Father loves the Son and has given all things into his hand.

OEB The Father loves his Son, and has put everything in his hands.

LSB The Father loves the Son and has given all things into His hand.

WEBBE The Father loves the Son, and has given all things into his hand.

WMBB (Same as above)

NET The Father loves the Son and has placed all things under his authority.

LSV the Father loves the Son, and has given all things into His hand;

FBV The Father loves the Son and has placed everything in his hands.

TCNT The Father loves the Son and has put all things in his hand.

T4T God loves his Son, and has caused him to have control/power over everything.

LEB The Father loves the Son and has given all things into his hand.

BBE The Father has love for the Son and has put all things into his hands.

Moff the Father loves the Son and has given him control over everything.

Wymth The Father loves the Son and has entrusted everything to His hands.

ASV The Father loveth the Son, and hath given all things into his hand.

DRA The Father loveth the Son: and he hath given all things into his hand.

YLT the Father doth love the Son, and all things hath given into his hand;

Drby The Father loves the Son, and has given all things [to be] in his hand.

RV The Father loveth the Son, and hath given all things into his hand.
(The Father loveth/loves the Son, and hath/has given all things into his hand. )

SLT The Father loves the Son, and he has given all things into his hand.

Wbstr The Father loveth the Son, and hath given all things into his hand.

KJB-1769 The Father loveth the Son, and hath given all things into his hand.
(The Father loveth/loves the Son, and hath/has given all things into his hand. )

KJB-1611 The Father loueth the Sonne, and hath giuen al things into his hand.
(Modernised spelling is same as from KJB-1769 above)

Bshps The father loueth the sonne, and hath geuen all thynges into his hande.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation)

Gnva The Father loueth the Sonne, and hath giuen all things into his hande.
(The Father loveth/loves the Son, and hath/has given all things into his hand. )

Cvdl The father loueth the sonne, and hath geuen him all thinges in to his hande.
(The father loveth/loves the son, and hath/has given him all things in to his hand.)

TNT The father loveth the sonne and hath geven all thinges into his honde.
(The father loveth/loves the son and hath/has given all things into his hand. )

Wycl The fadir loueth the sone, and he hath youun alle thingis in his hoond.
(The father loveth/loves the son, and he hath/has given all things in his hoond.)

Luth Der Vater hat den Sohn lieb und hat ihm alles in seine Hand gegeben.
(The father has the son kind/sweet/dear and has him all/everything in his hand given.)

ClVg Pater diligit Filium et omnia dedit in manu ejus.
(Pater he_loves Son and everything he_gave in/into/on by_hand his. )

UGNT ὁ Πατὴρ ἀγαπᾷ τὸν Υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
(ho Pataʸr agapa ton Huion, kai panta dedōken en taʸ ⱪeiri autou.)

SBL-GNT ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
(ho pataʸr agapa ton huion, kai panta dedōken en taʸ ⱪeiri autou.)

RP-GNT Ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
(Ho pataʸr agapa ton huion, kai panta dedōken en taʸ ⱪeiri autou.)

TC-GNT Ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
(Ho pataʸr agapa ton huion, kai panta dedōken en taʸ ⱪeiri autou. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

SOTN SIL Open Translator’s Notes:

Section 3:31–36: Jesus is the one who came from heaven

John the gospel writer says that Jesus is greater than everyone else. He is greater because he came from heaven and knows the truth about heavenly things. God the Father sent Jesus and given him authority over all things. However, people did not accept what Jesus said and so they will experience God’s anger. On the other hand, those who believe in Jesus, God’s Son, have eternal life.

Here are some other possible section headings:

Jesus was more important than John the Baptist

God sent Jesus to tell his message

Those who believe in God’s Son have eternal life

Paragraph 3:31–36

The Greek text does not have quotation marks, so it is not certain when John the Baptist stops speaking. There are two possible ways to understand where John the Baptist stops speaking:

John stops speaking at the end of 3:30. (NRSV, GNT, ESV, NIV2011, REB, NET, probably CEV)
John stops speaking at the end of 3:36. (BSB, NIV84, NJB, NASB, GW, NLT, NCV) The KJV does not use quotation marks and so does not indicate when the speaker changes.

It is recommended that you follow interpretation (1). These Notes end John the Baptist’s words at the end of verse 30. This is the view of many commentators.Kostenberger (p. 133) cites Dodd, Morris, Carson, Borchert, Beasley-Murray, Burge, Witherington, and Schnackenburg. The author probably wrote this paragraph in his own words. It is recommended that you translate these verses as the author’s words. But if other translations in your area have translated them as John the Baptist’s own words, that is acceptable.

In this paragraph the author states that Jesus is superior to John the Baptist.

3:35a

The Father loves the Son and

God the Father loves the Son.
God the Father loves his Son and

The Father loves the Son: The expression The Father refers to God the Father and the expression the Son refers to Jesus, the Son of God.

the Son: This phrase is a short form of “the Son of God,” which is a title for Jesus. This title indicates that Jesus has the same nature and character as God. It also indicates that the relationship between God the Father and Jesus, his Son, is similar in some way to the relationship between human fathers and sons. God the Father does not have a physical body. He did not have a sexual relationship that resulted in Mary becoming pregnant and giving birth to Jesus.

See how you translated the phrase “the Son of God” in 1:34. For further information, see the note on this phrase at 1:34.

3:35b

has placed all things in His hands.

He has given him power over all things.
has given him all authority over everything.

has placed all things in His hands: The Greek phrase that the BSB translates as has placed all things in His hands is a figure of speech. It indicates that the Son is in charge of all that happens. For example:

has given him complete authority

has given him power over everything (NCV)

has put everything in his power (GNT)

UTN uW Translation Notes:

Note 1 topic: guidelines-sonofgodprinciples

Πατὴρ & Υἱόν

(Some words not found in SR-GNT: Ὁ Πατήρ ἀγαπᾷ τόν Υἱόν καί παντᾶ δέδωκεν ἐν τῇ χειρί αὐτοῦ)

Father and Son are important titles that describe the relationship between God and Jesus.

Note 2 topic: figures-of-speech / idiom

πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ

(Some words not found in SR-GNT: Ὁ Πατήρ ἀγαπᾷ τόν Υἱόν καί παντᾶ δέδωκεν ἐν τῇ χειρί αὐτοῦ)

Here, giving into his hand means putting under his power or control. If it would be helpful in your language, you could express this plainly. Alternate translation: [has given him control over everything]

Parallel YHN 3:35

Section 3:31–36: Jesus is the one who came from heaven

Paragraph 3:31–36

3:35a

3:35b