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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Mark Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Mark 8 V1 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) “I feel sorry for all these people because they’ve already been with us for three days and don’t have anything to eat.
OET-LV I_am_feeling_compassion for the crowd, because they_are_ already _remaining with_me three days and they_are_ not _having anything they_may_eat.
SR-GNT “Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν. ‡
(“Splagⱪnizomai epi ton oⱪlon, hoti aʸdaʸ haʸmerai treis prosmenousin moi, kai ouk eⱪousin ti fagōsin.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT “I have compassion on the crowd because they are remaining with me already three days and do not have anything to eat.
UST “This is the third day that these people have been with me, and they have nothing left to eat, so now I am very concerned for them.
BSB “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.
BLB "I am moved with compassion upon the crowd, because they continue with Me three days already, and have nothing that they might eat.
AICNT “I have compassion for the crowd, because they have been with me for three days and have nothing to eat.
OEB ‘My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat;
WEBBE “I have compassion on the multitude, because they have stayed with me now three days and have nothing to eat.
WMBB (Same as above)
NET “I have compassion on the crowd, because they have already been here with me three days, and they have nothing to eat.
LSV “I have compassion on the multitude, because now three days they continue with Me, and they have not what they may eat;
FBV “I feel for the crowd because they have already stayed with me for three days and they have nothing to eat.
TCNT “I have compassion on the crowd because they have stayed with me now for three days and have nothing to eat.
T4T “This is the third day that these people have been with me, and they have nothing left to eat, so now I feel very sorry for them.
LEB “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat.
BBE I have pity for these people because they have been with me now three days, and have no food;
Moff No Moff MARK book available
Wymth "My heart yearns over the people," He said; "for this is now the third day they have remained with me, and they have nothing to eat.
ASV I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:
DRA I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.
YLT 'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;
Drby I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,
RV I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:
Wbstr I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
KJB-1769 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
KJB-1611 I haue compassion on the multitude, because they haue now bene with me three daies, and haue nothing to eat:
(Modernised spelling is same as from KJB-1769 above)
Bshps I haue compassio on the people, because they haue nowe ben with me three dayes, and haue nothyng to eate:
(I have compassio on the people, because they have now been with me three days, and have nothing to eat:)
Gnva I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate.
(I have compassion on the multitude, because they have now continued with me three days, and have nothing to eat. )
Cvdl I haue compassion vpon the people, for they haue taried wt me now thre dayes, & haue nothinge to eate.
(I have compassion upon the people, for they have tarried/waited with me now three days, and have nothing to eat.)
TNT I have compassion on this people because they have nowe bene with me .iii. dayes and have nothinge to eate:
(I have compassion on this people because they have now been with me 3 days and have nothing to eat: )
Wycl he seide to hem, I haue reuth on the puple, for lo! now the thridde dai thei abiden me, and han not what to ete;
(he said to them, I have pity/sorrow on the people, for lo! now the third day they abiden me, and have not what to eat;)
Luth Mich jammert des Volks; denn sie haben nun drei Tage bei mir beharret und haben nichts zu essen;
(Mich jammert the peoples; because they/she/them have now three days at to_me beharret and have nothing to eat;)
ClVg Misereor super turbam: quia ecce jam triduo sustinent me, nec habent quod manducent:[fn]
(Misereor over turbam: because behold yam triduo sustinent me, but_not habent that manducent: )
8.2 Misereor super turbam. Quia verus homo miseretur et compatitur affectu humanæ fragilitatis. Quod de septem panibus et paucis pisciculis quatuor millia hominum satiavit, divinæ potentiæ opus est contra Eutichetis errorem. Triduo sustinent. Quare triduo sustinerent Matthæus dicit sic Matth. 15.: Et ascendens in montem sedebat ibi, et accesserunt ad eum, etc. Turba triduo Dominum sustinet propter sanationem infirmorum suorum, cum electi quique fide sanctæ Trinitatis lucidi Domino, pro suis suorumque peccatis, animæ peccantis, scilicet, languoribus instanter supplicant. Turba multa triduo Dominum sustinet, cum multitudo fidelium peccata sua per pœnitentiam declinans ad Dominum se in opere, in locutione et cogitatione convertit. BEDA. Hoc miraculo designatur, quod viam præsentis sæculi, aliter incolumes transire nequimus, alimento verbi sui Christus nos reficiat. Hoc vero typice, etc., usque ad ipse ab infimis delectationibus abstractam pane cœli reficit, atque ad appetitum supernæ suavitatis cibi spiritualis dato pignore accendit.
8.2 Misereor over turbam. Because verus human miseretur and compatitur affectu humanæ fragilitatis. That about seven panibus and paucis pisciculis four thousands of_men satiavit, divinæ potentiæ opus it_is on_the_contrary Eutichetis errorem. Triduo sustinent. Quare triduo sustinerent Matthæus dicit so Matth. 15.: And ascendens in montem sedebat ibi, and accesserunt to him, etc. Turba triduo Dominum sustinet propter sanationem infirmorum suorum, when/with electi quique fide sanctæ Trinitatis lucidi Master, for to_his_own suorumque peccatis, animæ peccantis, scilicet, languoribus instanter supplicant. Turba multa triduo Dominum sustinet, when/with multitudo fidelium sins his_own through pœnitentiam declinans to Dominum se in opere, in locutione and cogitatione convertit. BEDA. This miraculo designatur, that road præsentis sæculi, aliter incolumes transire nequimus, alimento verbi sui Christus we reficiat. This vero typice, etc., until to exactly_that/himself away infimis delectationibus abstractam pane cœli reficit, atque to appetitum supernæ suavitatis cibi spiritualis dato pignore accendit.
UGNT σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τι φάγωσιν.
(splagⱪnizomai epi ton oⱪlon, hoti aʸdaʸ haʸmerai treis prosmenousin moi, kai ouk eⱪousin ti fagōsin.)
SBL-GNT Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν·
(Splagⱪnizomai epi ton oⱪlon hoti aʸdaʸ haʸmerai treis prosmenousin moi kai ouk eⱪousin ti fagōsin;)
TC-GNT Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη [fn]ἡμέραι τρεῖς προσμένουσί μοι, καὶ οὐκ ἔχουσι τί φάγωσι·
(Splagⱪnizomai epi ton oⱪlon, hoti aʸdaʸ haʸmerai treis prosmenousi moi, kai ouk eⱪousi ti fagōsi; )
8:2 ημεραι ¦ ημερας BYZ PCK TR
Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).
8:1-10 The stories about feeding the 4,000 and the 5,000 are similar. All four Gospels report the earlier feeding of the 5,000 (6:35-44; Matt 14:13-21; Luke 9:10-17; John 6:1-15), but only Mark and Matthew (Matt 15:32-39) also record the feeding of the 4,000 as a separate miracle (Mark 8:19-21; Matt 16:9-10). The details of the events are different.
Note 1 topic: grammar-connect-logic-result
σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τι φάγωσιν
˱I˲_/am/_feeling_compassion for the crowd because already days three ˱they˲_/are/_remaining ˱with˲_me and not ˱they˲_/are/_having (Some words not found in SR-GNT: σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν)
If it would be more natural in your language, you could reverse the order of these clauses, since the second clause gives the reason for the result that the first clause describes. Alternate translation: “The crowd is remaining with me already three days and does not have anything that they might eat, so I have compassion on them”
Note 2 topic: figures-of-speech / abstractnouns
σπλαγχνίζομαι ἐπὶ
˱I˲_/am/_feeling_compassion for
If your language does not use an abstract noun for the idea of compassion, you could express the same idea in another way. Alternate translation: “I sympathize with”