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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 35 V1 V2 V3 V4 V5 V6 V7 V8 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV and_he/it_spoke YHWH to Mosheh to_saying.
UHB וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ ‡
(vayədabēr yhwh ʼel-mosheh lēʼmor.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, λέγων,
(Kai elalaʸse Kurios pros Mōusaʸn, legōn, )
BrTr And the Lord spoke to Moses, saying,
ULT And Yahweh spoke to Moses, saying,
UST Yahweh also said to Moses,
BSB § Then the LORD said to Moses,
OEB No OEB NUM book available
WEBBE The LORD spoke to Moses, saying,
WMBB (Same as above)
NET Then the Lord spoke to Moses:
LSV And YHWH speaks to Moses, saying,
FBV The Lord told Moses,
T4T Yahweh also said to Moses/me,
LEB Yahweh spoke to Moses, saying,
BBE And the Lord said to Moses,
Moff No Moff NUM book available
JPS And the LORD spoke unto Moses, saying:
ASV And Jehovah spake unto Moses, saying,
DRA The Lord said to Moses:
YLT And Jehovah speaketh unto Moses, saying,
Drby And Jehovah spoke to Moses, saying,
RV And the LORD spake unto Moses, saying,
Wbstr And the LORD spoke to Moses, saying,
KJB-1769 ¶ And the LORD spake unto Moses, saying,
KJB-1611 ¶ And the LORD spake vnto Moses, saying,
(Modernised spelling is same as from KJB-1769 above)
Bshps And the Lorde spake vnto Moyses, saying:
(And the Lord spake unto Moses, saying:)
Gnva And the Lord spake vnto Moses, saying,
(And the Lord spake unto Moses, saying, )
Cvdl And the LORDE talked wt Moses & saide:
(And the LORD talked with Moses and said:)
Wycl The Lord seide to Moises,
(The Lord said to Moses,)
Luth Und der HErr redete mit Mose und sprach:
(And the/of_the LORD talked with Mose and spoke:)
ClVg Ait Dominus ad Moysen:
(He_said Master to Moysen: )
35:6-34 Six of the Levites’ towns had a special purpose as cities of refuge, places where a person who has accidentally killed someone can flee for safety. This unusual institution illustrates the humanitarian aspect of Hebrew law (see also Deut 4:41-43; 19:1-13; Josh 20). These six Levitical towns provided a safe haven in cases of accidental or involuntary manslaughter (cp. Exod 21:12-14). Just as the forty-eight Levite towns were widely distributed across Israel’s territories, the six cities of refuge were dispersed so they would be widely accessible (see Josh 20:7-8). These designated settlements supplemented the role of the altar as a temporary place of asylum (e.g., 1 Kgs 1:50-53; 2:28-34; cp. Exod 21:14). Other ancient peoples provided special places of asylum or refuge, often at the altar (see Exod 21:12-14; 1 Kgs 2:28-34), but only ancient Israel established whole settlements as places of sanctuary, reflecting a special interest in social justice.