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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wyc SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 35 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV If/because in/on/at/with_city refuge_his he_will_remain until the_death the_priest/officer the_big/great(sg) and_after the_death the_priest/officer the_big/great(sg) he_will_return the_manslayer to the_land possession_his.
UHB כִּ֣י בְעִ֤יר מִקְלָטוֹ֙ יֵשֵׁ֔ב עַד־מ֖וֹת הַכֹּהֵ֣ן הַגָּדֹ֑ל וְאַחֲרֵ֥י מוֹת֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל יָשׁוּב֙ הָרֹצֵ֔חַ אֶל־אֶ֖רֶץ אֲחֻזָּתֽוֹ׃ ‡
(kiy ⱱəˊir miqlāţō yēshēⱱ ˊad-mōt hakkohēn haggādol vəʼaḩₐrēy mōt hakkohēn haggādol yāshūⱱ hāroʦēaḩ ʼel-ʼereʦ ʼₐḩuzzātō.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἐν γὰρ τῇ πόλει τῆς καταφυγῆς κατοικείτω ἕως ἂν ἀποθάνῃ ὁ ἱερεὺς ὁ μέγας· καὶ μετὰ τὸ ἀποθανεῖν τὸν ἱερέα τὸν μέγαν, ἐπαναστραφήσεται ὁ φονεύσας εἰς τὴν γῆν τῆς κατασχέσεως αὐτοῦ.
(En gar taʸ polei taʸs katafugaʸs katoikeitō heōs an apothanaʸ ho hiereus ho megas; kai meta to apothanein ton hierea ton megan, epanastrafaʸsetai ho foneusas eis taʸn gaʸn taʸs katasⱪeseōs autou. )
BrTr For [fn]he ought to have remained in the city of refuge till the high-priest died; and after the death of the high-priest the slayer shall return to the land of his possession.
35:28 Gr. let him remain.
ULT For in the city of his refuge he must dwell until the death of the great priest, and after the death of the great priest the one who kills may return to the land of his possession.
UST The killer must stay in that city where he will be safe until the high priest dies. He will be safe from revenge after that, because the death of the high priest will be considered to be a sacrifice to atone for that murder. After that, the killer may return to his home.
BSB because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.
OEB No OEB NUM book available
WEBBE because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
WMBB (Same as above)
NET because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.
LSV for he dwells in the city of his refuge until the death of the chief priest; and after the death of the chief priest the manslayer turns back to the city of his possession.
FBV because the killer has to stay in his sanctuary town until the death of the high priest. Only after the death of the high priest are they allowed to return to the land they own.
T4T The killer must stay in that city where he will be safe/protected until the Supreme Priest dies. He will be safe from revenge after that, because the death of the Supreme Priest will be considered to be a sacrifice to atone for that murder. After that, the killer may return to his home.
LEB because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.
BBE Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.
Moff No Moff NUM book available
JPS because he must remain in his city of refuge until the death of the high priest; but after the death of the high priest the manslayer may return into the land of his possession.
ASV because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
DRA For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.
YLT for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.
Drby for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.
RV because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
Wbstr Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
KJB-1769 Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
KJB-1611 Because he should haue remained in the citie of his refuge, vntill the death of the high Priest: but after the death of the hie Priest, the slayer shal returne into the land of his possession.
(Because he should have remained in the city of his refuge, until the death of the high Priest: but after the death of the high Priest, the slayer shall return into the land of his possession.)
Bshps Because he shoulde haue bydden in the towne of his refuge vntill the death of the hye priest; and after the death of the hye priest, the slayer should returne vnto the lande of his possession.
(Because he should have bydden in the town of his refuge until the death of the high priest; and after the death of the high priest, the slayer should return unto the land of his possession.)
Gnva Because he should haue remained in the citie of his refuge, vntill the death of the hie Priest: and after the death of the hie Priest, the slayer shall returne vnto the land of his possession.
(Because he should have remained in the city of his refuge, until the death of the high Priest: and after the death of the high Priest, the slayer shall return unto the land of his possession. )
Cvdl For he shulde haue bydden in his fre cite vntyll ye death of the hye prest, & after ye hye prestes death to come agayne vnto the londe of his enheritaunce.
(For he should have bydden in his free cite until ye/you_all death of the high priest, and after ye/you_all high priests death to come again unto the land of his inheritance.)
Wyc for the exilid man ouyte sitte in the citee `til to the `deth of the bischop; forsothe aftir that thilke bischop is deed, the mansleere schal turne ayen in to his lond.
(for the exilid man ouyte sit in the city `til to the `deth of the bischop; forsothe after that that bischop is dead, the mansleere shall turn again in to his land.)
Luth Denn er sollte in seiner Freistadt bleiben bis an den Tod des Hohenpriesters, und nach des Hohenpriesters Tod wieder zum Lande seines Erbguts kommen.
(Because he sollte in his Freistadt remain until at the Tod the Hohenpriesters, and after the Hohenpriesters Tod again for_the land seines Erbguts come.)
ClVg Debuerat enim profugus usque ad mortem pontificis in urbe residere. Postquam autem ille obierit, homicida revertetur in terram suam.[fn]
(Debuerat because profugus until to mortem pontificis in city residere. Postquam however ille obierit, homicida revertetur in the_earth/land suam. )
35.28 Postquam autem ille obierit. GREG., homil. 6 in Ezech. Post mortem summi pontificis, homicida jubetur reverti in terram suam, quia humanum genus peccando sibi mortem intulit post mortem veri sacerdotis, id est Christi, absolutionem reatus accepit.
35.28 Postquam however ille obierit. GREG., homil. 6 in Ezech. Post mortem summi pontificis, homicida yubetur reverti in the_earth/land his_own, because humanum genus peccando sibi mortem intook after mortem veri of_the_priest, id it_is of_Christ, absolutionem reatus accepit.
35:6-34 Six of the Levites’ towns had a special purpose as cities of refuge, places where a person who has accidentally killed someone can flee for safety. This unusual institution illustrates the humanitarian aspect of Hebrew law (see also Deut 4:41-43; 19:1-13; Josh 20). These six Levitical towns provided a safe haven in cases of accidental or involuntary manslaughter (cp. Exod 21:12-14). Just as the forty-eight Levite towns were widely distributed across Israel’s territories, the six cities of refuge were dispersed so they would be widely accessible (see Josh 20:7-8). These designated settlements supplemented the role of the altar as a temporary place of asylum (e.g., 1 Kgs 1:50-53; 2:28-34; cp. Exod 21:14). Other ancient peoples provided special places of asylum or refuge, often at the altar (see Exod 21:12-14; 1 Kgs 2:28-34), but only ancient Israel established whole settlements as places of sanctuary, reflecting a special interest in social justice.