NUM 35:26 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἐὰν δὲ ἐξόδῳ ἐξέλθῃ ὁ φονεύασς τὰ ὅρια τῆς πόλεως εἰς ἣν κατέφυγεν ἐκεῖ,
(Ean de exodōi exelthaʸ ho foneuass ta horia taʸs poleōs eis haʸn katefugen ekei, )

BrTr But if the slayer should in any wise go out beyond the bounds of the city whither he fled for refuge,

ULT And if the one who kills ever goes out of the border of the city of his refuge to which he has fled,

UST But while the high priest is still living, the person who is in that safe city must not leave that city.

BSB But if the manslayer ever goes outside the limits of the city of refuge to which he fled

OEB No OEB NUM book available

WEBBE “‘But if the man slayer shall at any time go beyond the border of his city of refuge where he flees,

WMBB (Same as above)

NET But if the slayer at any time goes outside the boundary of the town to which he had fled,

LSV And if the manslayer indeed goes out [from] the border of the city of his refuge to where he flees,

FBV But if the killer ever leaves the limits of sanctuary town where they ran to,

T4T “But while the Supreme Priest is still living, the person who is in that safe city must not leave that city.

LEB No LEB NUM book available

BBE But if ever he goes outside the walls of the safe town where he had gone in flight,

Moff No Moff NUM book available

JPS But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth;

ASV But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,

DRA If the murderer be found without the limits of the cities that are appointed for the banished,

YLT 'And if the man-slayer at all go out [from] the border of the city of his refuge whither he fleeth,

Drby But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled,

RV But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth;
(But if the manslayer shall at any time go beyond the border of his city of refuge, whither/where he fleeth; )

SLT And if going out the slayer shall go out of the boundary of the city of his refuge where he shall flee there;

Wbstr But if the slayer shall at any time come without the border of the city of his refuge, whither he had fled;

KJB-1769 But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
(But if the slayer shall at any time come without the border of the city of his refuge, whither/where he was fled; )

KJB-1611 But if the slayer shall at any time come without the border of the citie of his refuge, whither he was fled:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps No Bshps NUM book available

Gnva But if the slayer come without the borders of the citie of his refuge, whither he was fled,
(But if the slayer come without the borders of the city of his refuge, whither/where he was fled, )

Cvdl No Cvdl NUM book available

Wycl No Wycl NUM book available

Luth No Luth NUM book available

ClVg Si interfector extra fines urbium, quæ exulibus deputatæ sunt,
(When/But_if interfector extra fines urbium, which exulibus deputatæ are, )

RP-GNT No RP-GNT NUM book available

TSN Tyndale Study Notes:

35:6-34 Six of the Levites’ towns had a special purpose as cities of refuge, places where a person who has accidentally killed someone can flee for safety. This unusual institution illustrates the humanitarian aspect of Hebrew law (see also Deut 4:41-43; 19:1-13; Josh 20). These six Levitical towns provided a safe haven in cases of accidental or involuntary manslaughter (cp. Exod 21:12-14). Just as the forty-eight Levite towns were widely distributed across Israel’s territories, the six cities of refuge were dispersed so they would be widely accessible (see Josh 20:7-8). These designated settlements supplemented the role of the altar as a temporary place of asylum (e.g., 1 Kgs 1:50-53; 2:28-34; cp. Exod 21:14). Other ancient peoples provided special places of asylum or refuge, often at the altar (see Exod 21:12-14; 1 Kgs 2:28-34), but only ancient Israel established whole settlements as places of sanctuary, reflecting a special interest in social justice.

Parallel NUM 35:26