PRO 13:5 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Λόγον ἄδικον μισεῖ δίκαιος, ἀσεβὴς δὲ αἰσχύνεται, καὶ οὐκ ἕξει παῤῥησίαν.
(Logon adikon misei dikaios, asebaʸs de aisⱪunetai, kai ouk hexei paɽɽaʸsian. )

BrTr A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.[fn]

13:5 See Appendix for Alexandrine text shown as: “Righteousness preserves the simple in the way, but sin makes worthless the ungodly.”

ULT A righteous one hates a word of falsehood,
⇔ but a wicked one causes a stink and causes embarrassment.

UST Righteous people detest speaking falsely,
⇔ but wicked people are disgusting and disgraceful.

BSB ⇔ The righteous hate falsehood,
⇔ but the wicked bring shame and disgrace.

OEB A righteous man hates deception,
⇔ but the wicked act basely and shamefully.

WEBBE A righteous man hates lies,
⇔ but a wicked man brings shame and disgrace.

WMBB (Same as above)

NET The righteous person hates anything false,
⇔ but the wicked person acts in shameful disgrace.

LSV The righteous hates a false word,
And the wicked causes abhorrence, and is confounded.

FBV Good people hate lies, but the wicked cause a stink and bring disgrace.

T4T ⇔ Righteous/Honest people hate/detest lies,
⇔ but what wicked people do ◄is very disgraceful/stinks► [DOU].

LEB • the wicked will bring shame and[fn]

13:? Literally “he will bring disgrace”

BBE The upright man is a hater of false words: the evil-doer gets a bad name and is put to shame.

Moff No Moff PRO book available

JPS A righteous man hateth lying; but a wicked man behaveth vilely and shamefully.

ASV A righteous man hateth lying;
⇔ But a wicked man is loathsome, and cometh to shame.

DRA The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.

YLT A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.

Drby A righteous [man] hateth lying; but the wicked maketh himself odious and cometh to shame.

RV A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

Wbstr A righteous man hateth lying: but a wicked man is lothsome, and cometh to shame.

KJB-1769 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
(A righteous man hateth lying: but a wicked man is loathsome, and cometh/comes to shame. )

KJB-1611 A righteous man hateth lying: but a wicked man is loathsome, and commeth to shame.
(Modernised spelling is same as from KJB-1769 above)

Bshps A ryghteous man abhorreth lyes: but the vngodly shameth hym selfe, and is put to scilence.
(A righteous man abhorreth lyes: but the ungodly shameth himself, and is put to scilence.)

Gnva A righteous man hateth lying wordes: but the wicked causeth slander and shame.
(A righteous man hateth lying words: but the wicked causeth slander and shame. )

Cvdl A righteous man abhorreth lyes, but the vngodly shameth both other and himself.
(A righteous man abhorreth lyes, but the ungodly shameth both other and himself.)

Wycl A iust man schal wlate a fals word; but a wickid man schendith, and schal be schent.
(A just man shall wlate a fals word; but a wicked man schendith, and shall be schent.)

Luth Der Gerechte ist der Lüge feind; aber der GOttlose schändet und schmähet sich selbst.
(The Gerechte is the/of_the Lüge feind; but the/of_the Godlose schändet and schmähet itself/yourself/themselves himself/itself.)

ClVg Verbum mendax justus detestabitur; impius autem confundit, et confundetur.
(Verbum mendax justus detestabitur; impius however confundit, and confundetur. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

צַדִּ֑יק

law-abiding/just

See how you translated A righteous one in 9:9.

Note 2 topic: figures-of-speech / possession

דְּבַר־שֶׁ֭קֶר

word/matter_of falsehood

Here Solomon is using the possessive form to describe a word that is characterized by falsehood. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “a false word”

Note 3 topic: figures-of-speech / metonymy

דְּבַר

word/matter_of

See how you translated the similar use of word in 12:25.

Note 4 topic: figures-of-speech / genericnoun

וְ֝⁠רָשָׁ֗ע

and,wicked

See how you translated a wicked one in 9:7.

Note 5 topic: figures-of-speech / metaphor

יַבְאִ֥ישׁ

bring_shame

Here Solomon refers to people causing others to feel disgust for them as if they smell bad. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “causes others to feel disgust for him” or “disgusts others”

Parallel PRO 13:5