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1 Sam Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
1 Sam 17 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55 V57
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) The Israelis and the Philistines arranged themselves—battle line to battle line.
OET-LV And_ Yisrāʼēl/(Israel) _drew_up and_Fəlishtiy battle_line to_ battle_line _against.
UHB וַתַּעֲרֹ֤ךְ יִשְׂרָאֵל֙ וּפְלִשְׁתִּ֔ים מַעֲרָכָ֖ה לִקְרַ֥את מַעֲרָכָֽה׃ ‡
(vattaˊₐrok yisrāʼēl ūfəlishtim maˊₐrākāh liqəraʼt maˊₐrākāh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX No BrLXX 1 SAM 17:21 verse available
BrTr And Israel and the Philistines formed their lines one opposite the other.
ULT And Israel and the Philistines arrayed, array to meet array.
UST The Philistine army and the Israelite army stood in their battle lines on the hillsides above the valley, facing each other, ready for battle.
BSB And Israel and the Philistines arrayed in formation against each other.
MSB (Same as BSB above)
OEB Israel and the Philistines drew up the line of battle, army confronting army.
WEBBE Israel and the Philistines put the battle in array, army against army.
WMBB (Same as above)
NET Israel and the Philistines drew up their battle lines opposite one another.
LSV and Israel and the Philistines set in array rank to meet rank.
FBV The Israelites took up their battle line and the Philistines took up their battle line on the opposite side.
T4T The Philistine army and the Israeli army stood on the hillsides, facing each other, ready for the battle.
LEB No LEB 1 SAM book available
BBE And Israel and the Philistines had put their forces in position, army against army.
Moff No Moff 1 SAM book available
JPS And Israel and the Philistines put the battle in array, army against army.
ASV And Israel and the Philistines put the battle in array, army against army.
DRA For Israel had put themselves in array, and the Philistines who stood against them were prepared.
YLT and Israel and the Philistines set in array rank to meet rank.
Drby And Israel and the Philistines put the battle in array, rank against rank.
RV And Israel and the Philistines put the battle in array, army against army.
SLT And Israel will arrange, and the rovers, array to meet array.
Wbstr For Israel and the Philistines had put the battle in array, army against army.
KJB-1769 For Israel and the Philistines had put the battle in array, army against army.
KJB-1611 For Israel and the Philistines had put the battel in aray, army against armie.
(For Israel and the Philistines had put the battle in aray, army against army.)
Bshps No Bshps 1 SAM book available
Gnva For Israel and the Philistims had put themselues in araie, armie against armie.
(For Israel and the Philistines had put themselves in araie, army against army. )
Cvdl No Cvdl 1 SAM book available
Wycl No Wycl 1 SAM book available
Luth No Luth 1 SAM book available
ClVg Direxerat enim aciem Israël, sed et Philisthiim ex adverso fuerant præparati.[fn]
(Direxerat because aciem Israel, but and Philistines from on_the_contrary they_had_been beforeparati. )
17.21 Direxerat enim aciem Isræl, sed Philisthiim. Pugna Philisthinorum contra Isræl, pugna dæmonum contra Ecclesiam accipi potest. Goliath vero superbiam diaboli significat: quam David, id est Christus, singulari certamine prostravit et populum Dei eripuit. Qui leonem et ursum necavit, diabolum scilicet et Antichristum, alterum nunc latenter insidiantem, alterum postea manifeste sævientem. Provocavit superbia humilitatem, diabolus Christum. Accepit arma bellica David quæ pro ætate et parva statura portare non potuit, et abjecit. Accepit quinque lapides de flumine et posuit in vase pastorali: his armatus vicit. Sic Christus tempore revelationis Novi Testamenti insinuandæ et commendandæ gratiæ, deposuit corporalia sacramenta legis, quæ non sunt imposita gentibus, quæ in veteri lege legimus et non observamus, sed ad aliquam significationem præmissa et posita intelligimus: hæc deposuit tanquam onera legis, et ipsam legem accepit. Quinque enim lapides, quinque libros Mosi significant. Tulit quinque lapides de flumine, id est de hoc sæculo. Labitur enim mortale sæculum. Erant tanquam in flumine lapides in primo populo. Illic vacabant, et nihil proderant. Transibat supra fluvius. Sed David accepit gratiam, ut lex esset utilis quæ sine gratia impleri non potest. Plenitudo enim legis charitas est Rom. 13.. Quia ergo legem gratia facit impleri, significatur enim gratia lacte, hoc est enim in carne gratuitum; ubi vero mater non quærit accipere, sed dare, gratis dat, et contristatur si desit qui accipiat. Ostendit David legem sine gratia operari non posse; cum illos quinque lapides, quibus significatur lex in quinque libris, conjungere volens gratiæ, posuit in vase pastorali, quo lac solebat mulgeri. His armatus processit contra superbum. Tulit lapidem unum, et dejecit unum, in fronte percussit et cecidit ex eo loco corporis ubi signum Christi non habuit. Quinque accepit, unum misit. Quinque libri electi sunt, sed unitas vincit. Plenitudo ergo legis charitas, ut ait Apostolus. Sufferentes invicem in dilectione, solliciti servare unitatem Spiritus in vinculo pacis Eph. 4.. Illo dejecto, gladium abstulit, caput illi abscidit. Christus diabolum de suis membris occidit, quando crediderunt magi, quos ille in manu habebat, et de quibus alios trucidabat, convertentes linguas suas contra diabolum, et sic Goliæ gladio suo caput abscinditur.
17.21 Direxerat because aciem Israel, but Philistines. Pugna Philisthinorum on_the_contrary Israel, fight dæmonum on_the_contrary Assembly/Churchm be_accepted can. Goliath indeed/however pridem diaboli means: how David, id it_is Christ, singular certamine prostravit and the_people of_God rescued. Who lion and ursum necavit, diabolum namely and Antichristum, the_other now latenter insidiantem, the_other afterwards manifeste sævientem. ProI_calledt pride humility, the_devil Christum. Accepit weapons warlike David which for ætate and small statura gate/doorre not/no potuit, and he_threw_it_away. Accepit five stones from/about by_the_river and put in/into/on vessele pastorali: his weaponstus vicit. So Christ at_the_time revelationis I_know Tesneverthelessti insinuandæ and commendandæ gratiæ, deposuit bodilya sacramenta law, which not/no are imposita nations, which in/into/on veteri lawfully legimus and not/no observamus, but to aliquam meansionem beforemissa and posita to_be_understoodmus: these_things deposuit as_if onera law, and itself the_law he_received. Five because stones, five books Mosi significant. Tulit five stones from/about by_the_river, id it_is from/about this forever. Labitur because mortale forever. Erant as_if in/into/on by_the_river stones in/into/on at_first to_the_people. Illic vacabant, and nothing proderant. Transibat above fluvius. But David he_received grace, as the_law was utilis which without grace impleri not/no can. Plenitudo because law charitas est Rom. 13.. Because therefore the_law grace he_does impleri, meansur because grace milk, this it_is because in/into/on flesh/meat gratuitum; where indeed/however mother not/no seeks take_itre, but dare, for_free dat, and contristatur when/but_if desit who let_him_accept. Ostendit David the_law without grace to_work not/no posse; when/with those five stones, to_whom meansur the_law in/into/on five bookss, conyungere willing gratiæ, put in/into/on vessele pastorali, where milk solebat mulgeri. His weaponstus processit on_the_contrary superbum. Tulit a_stone one, and threw_down one, in/into/on forehead he_struck and fell from by_him instead body where sign/signal of_Christ not/no had. Five he_received, one he_sent. Five books electi are, but unitas to_be_defeatedt. Plenitudo therefore law charitas, as he_said Apostolus. Sufferentes invicem in/into/on with_love, solliciti servare unity Spirit in/into/on vinculo of_peace Eph. 4.. Illo deyecto, a_sword took_away, the_head them abscidit. Christ diabolum from/about to_his_own membris killed, when they_believed magi, which he in/into/on by_hand habebat, and from/about to_whom others trucidabat, convertentes tongue/languages their_own on_the_contrary diabolum, and so Goliæ with_a_sword his_own the_head abscinditur.
RP-GNT No RP-GNT 1 SAM book available