1 SAM 17:21 Parallel Verse View

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrTr And Israel and the Philistines formed their lines one opposite the other.

ULT And Israel and the Philistines arrayed, array to meet array.

UST The Philistine army and the Israelite army stood in their battle lines on the hillsides above the valley, facing each other, ready for battle.

BSB & MSB And Israel and the Philistines arrayed in formation against each other.

OEB No OEB SA1 17:21 book available

WEBBE & WMBB Israel and the Philistines put the battle in array, army against army.

NET Israel and the Philistines drew up their battle lines opposite one another.

LSV and Israel and the Philistines set in array rank to meet rank.

FBV The Israelites took up their battle line and the Philistines took up their battle line on the opposite side.

T4T The Philistine army and the Israeli army stood on the hillsides, facing each other, ready for the battle.

LEB Israel and the Philistines drew up in battle lines, _⌊one battle line against the other_⌋.[fn]

17:21 Literally “battle line to oppose battle line”

BBE And Israel and the Philistines had put their forces in position, army against army.

Moff No Moff SA1 17:21 book available

JPS And Israel and the Philistines put the battle in array, army against army.

ASV And Israel and the Philistines put the battle in array, army against army.

DRA For Israel had put themselves in array, and the Philistines who stood against them were prepared.

YLT and Israel and the Philistines set in array rank to meet rank.

Drby And Israel and the Philistines put the battle in array, rank against rank.

RV And Israel and the Philistines put the battle in array, army against army.

SLT And Israel will arrange, and the rovers, array to meet array.

Wbstr For Israel and the Philistines had put the battle in array, army against army.

KJB-1769 For Israel and the Philistines had put the battle in array, army against army.

KJB-1611 For Israel and the Philistines had put the battel in aray, army against armie.
(Modernised spelling is same as from KJB-1769 above)

Bshps For Israel and the Philistines had put them selues in array armie against armie.
(For Israel and the Philistines had put themselves in array army against army.)

Gnva For Israel and the Philistims had put themselues in araie, armie against armie.
(For Israel and the Philistines had put themselves in array, army against army.)

Cvdl For Israel had set them selues in araye, and the Philistynes were agaynst their hoost in their araye also.
(For Israel had set themselves in array, and the Philistines were against their host/army in their array also.)

Wycl For Israel hadde dressid scheltrun; `but also Filisteis weren maad redi `euen ayens.
(For Israel had dressed battle_array; but also Philistines were made ready even against.)

Luth Denn Israel hatte sich gerüstet, so waren die Philister wider ihren Zeug auch gerüstet
(Because Israel had itself/yourself/themselves prepared, so were the Philistines against your(pl) equipment/material also prepared)

ClVg Direxerat enim aciem Israël, sed et Philisthiim ex adverso fuerant præparati.[fn]
(Had_directed because line Israel, but and Philistines from on_the_contrary they_had_been prepared.)

17.21 Direxerat enim aciem Isræl, sed Philisthiim. Pugna Philisthinorum contra Isræl, pugna dæmonum contra Ecclesiam accipi potest. Goliath vero superbiam diaboli significat: quam David, id est Christus, singulari certamine prostravit et populum Dei eripuit. Qui leonem et ursum necavit, diabolum scilicet et Antichristum, alterum nunc latenter insidiantem, alterum postea manifeste sævientem. Provocavit superbia humilitatem, diabolus Christum. Accepit arma bellica David quæ pro ætate et parva statura portare non potuit, et abjecit. Accepit quinque lapides de flumine et posuit in vase pastorali: his armatus vicit. Sic Christus tempore revelationis Novi Testamenti insinuandæ et commendandæ gratiæ, deposuit corporalia sacramenta legis, quæ non sunt imposita gentibus, quæ in veteri lege legimus et non observamus, sed ad aliquam significationem præmissa et posita intelligimus: hæc deposuit tanquam onera legis, et ipsam legem accepit. Quinque enim lapides, quinque libros Mosi significant. Tulit quinque lapides de flumine, id est de hoc sæculo. Labitur enim mortale sæculum. Erant tanquam in flumine lapides in primo populo. Illic vacabant, et nihil proderant. Transibat supra fluvius. Sed David accepit gratiam, ut lex esset utilis quæ sine gratia impleri non potest. Plenitudo enim legis charitas est Rom. 13.. Quia ergo legem gratia facit impleri, significatur enim gratia lacte, hoc est enim in carne gratuitum; ubi vero mater non quærit accipere, sed dare, gratis dat, et contristatur si desit qui accipiat. Ostendit David legem sine gratia operari non posse; cum illos quinque lapides, quibus significatur lex in quinque libris, conjungere volens gratiæ, posuit in vase pastorali, quo lac solebat mulgeri. His armatus processit contra superbum. Tulit lapidem unum, et dejecit unum, in fronte percussit et cecidit ex eo loco corporis ubi signum Christi non habuit. Quinque accepit, unum misit. Quinque libri electi sunt, sed unitas vincit. Plenitudo ergo legis charitas, ut ait Apostolus. Sufferentes invicem in dilectione, solliciti servare unitatem Spiritus in vinculo pacis Eph. 4.. Illo dejecto, gladium abstulit, caput illi abscidit. Christus diabolum de suis membris occidit, quando crediderunt magi, quos ille in manu habebat, et de quibus alios trucidabat, convertentes linguas suas contra diabolum, et sic Goliæ gladio suo caput abscinditur.

17.21 Had_directed because line Israel, but Philistines. Fight Philistines on_the_contrary Israel, fight demons on_the_contrary assembly/church be_accepted can. Goliath indeed/however pride devils means: how David, that it_is Christ/Messiah, singular competition prostrated and the_people of_God rescued. Who lion and of_she-bears killed, devil namely and Antichrist, the_other now secretly lying_in_wait, the_other afterwards clearly/obviously raging. He_provoked pride humility, the_devil Christ/Messiah. He_received weapons warlike David which for age and small stature/Height to_carry not/no could, and he_threw_it_away. He_received five stones from/about by_the_river and put in/into/on vessel/utensil pastoral: his armed won. So Christ/Messiah at_the_time revelation I_know Testament to_be_insinuated and to_be_recommended thanks, he_put_down bodily sacraments law, which not/no are imposed nations, which in/into/on old lawfully we_read and not/no we_observe, but to some meaning premises and placed we_understand: these_things he_put_down as_if burdens law, and itself the_law he_received. Five because stones, five books Moses significant. He_took five stones from/about by_the_river, that it_is from/about this forever. Slips because mortal forever. They_were as_if in/into/on by_the_river stones in/into/on at_first to_the_people. There they_were_free, and nothing they_were_benefiting. Was_going_over above river/stream. But David he_received grace, as the_law was useful which without grace to_be_filled not/no can. Fullness because law charity it_is Rom. 13.. Because therefore the_law grace he/it_does to_be_filled, is_indicated because grace milk, this it_is because in/into/on flesh/meat free; where indeed/however mother not/no seeks to_receive, but dare, for_free gives, and is_saddened when/but_if is_missing who/which let_him_accept. Shows David the_law without grace to_work not/no posse; when/with those five stones, to_whom is_indicated the_law in/into/on five books, to_join willing thanks, put in/into/on vessel/utensil pastoral, where milk used_to to_be_milked. His armed proceeded on_the_contrary proud. He_took a_stone one, and threw_down one, in/into/on forehead he_struck and fell from by_him instead body where sign/signal of_Christ not/no had. Five he_received, one he_sent. Five books chosen are, but unity wins. Fullness therefore law charity, as he_said Apostle. Bearing each_other in/into/on with_love, anxious to_keep unity Spirit in/into/on tie of_peace Eph. 4.. That/there cast_down, a_sword took_away, the_head them cuts_off. Christ/Messiah devil from/about to_his_own members killed, when they_believed magi, which he/that_one in/into/on by_hand had, and from/about to_whom others was_slaughtering, converting tongue/languages their_own on_the_contrary devil, and so Goliæ with_a_sword his_own the_head is_cut_off.

Parallel 1 SAM 17:21

Parallel 1 SAM 17:21