Open English Translation (OET)

Koine Greek wordlink #3785

SR GNT Mat 7:14 τί (ti) ‘how narrow is the gate’ Strongs=50845 Lemma=ti
Word role=adverb
Year=31 AD TimeSeries=Sermon_on_the_Mount

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Other uses (69) of identical word form τί (D-···) in the Greek originals

The word form ‘τί’ (D-···) has 2 different glosses: ‘how’, ‘why’.

Yhn (Jhn) 1:25 ‘and they said to him why therefore you are immersing if’ SR GNT Yhn (Jhn) 1:25 word 7

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 7:45 ‘to them those for_reason why not you_all brought him’ SR GNT Yhn (Jhn) 7:45 word 16

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 8:46 ‘the truth I am speaking for_reason why you_all not are believing’ SR GNT Yhn (Jhn) 8:46 word 14

OET-LV: 46 Which of you _all is _rebuking me concerning sin? If I _am _speaking the_truth, because/for_ why _reason you _all are_ not _believing in _me? (JHN_8:46)

OET-RV: 46 Which of you can scold me for my sins? If I am speaking the truth, why don’t you believe I’m from God? (JHN 8:46)

Yhn (Jhn) 10:20 ‘he is having and he is raving_mad why from him you_all are hearing’ SR GNT Yhn (Jhn) 10:20 word 13

OET-LV: 20 and many of them were _saying: He _is _having a_demon, and he _is _raving _mad, why are _you _all _hearing from _him? (JHN_10:20)

OET-RV: 20 with many of them saying, “He’s got a demon,” and, “He’s stark raving mad—why are you all even listening to him!” (JHN 10:20)

Yhn (Jhn) 13:37 ‘Petros master for_reason why not I am being_able after you’ SR GNT Yhn (Jhn) 13:37 word 7

OET-LV: 37 The Petros is _saying to _him: master, because/for_ why _reason I _am_ not _being _able to _follow after _you now? I _will _be _laying down the life of _me for you. (JHN_13:37)

OET-RV: 37 Peter asked again, “Why can’t I follow after you now? I’m prepared to give my life for you.” (JHN 13:37)

Yhn (Jhn) 18:23 ‘if but rightly why me you are beating’ SR GNT Yhn (Jhn) 18:23 word 19

OET-LV: 23 Yaʸsous answered to _him: If I _spoke wrongly, testify concerning the evil, but if rightly, why are _you _beating me? (JHN_18:23)

OET-RV: 23 But Yeshua responded, “If I said anything wrong, tell me my error. But if it was true, why are you hitting me?” (JHN 18:23)

Yhn (Jhn) 20:13 ‘to her those woman why you are weeping she is saying to them’ SR GNT Yhn (Jhn) 20:13 word 6

OET-LV: 13 And those are _saying to _her: Woman, why are _you _weeping? She _is _saying to _them: Because they _took _away the master of _me, and I _have_ not _known where they _laid him. (JHN_20:13)

OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

Yhn (Jhn) 20:15 ‘to her Yaʸsous/(Yəhōshūˊa) woman why you are weeping whom you are seeking’ SR GNT Yhn (Jhn) 20:15 word 6

OET-LV: 15 Yaʸsous is _saying to _her: Woman, why are _you _weeping? Whom are _you _seeking? That woman supposing that he _is the gardener, is _saying to _him: Master, if you bore him, tell to _me where you _laid him, and _I will _be _taking_ him _away. (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 2:18 ‘they are saying to him for_reason why the apprentices/followers of Yōannaʸs’ SR GNT Mark 2:18 word 19

OET-LV: 18 And the apprentices/followers of _Yōannaʸs and the Farisaios_party were fasting. And they _are _coming and they _are _saying to _him: For/Because_ why _reason the apprentices/followers of _Yōannaʸs and the apprentices/followers of _the Farisaios_party are _fasting, but the your apprentices/followers are_ not _fasting? (MRK_2:18)

OET-RV: 18 Now the followers of Yohan-the-immerser and members of the Pharisees regularly fasted. So a small group came to Yeshua and asked, “How come Yohan’s followers and the Pharisee party fast regularly, yet your followers don’t?” (MRK 2:18)

Mark 2:24 ‘were saying to him see why they are doing on the days_of_rest’ SR GNT Mark 2:24 word 8

OET-LV: 24 And the Farisaios_party were _saying to _him: Behold, why they _are _doing on _the days _of _rest what it _is_ not _permitting? (MRK_2:24)

OET-RV: 24 And some members of the Pharisee party said, “It’s breaking the law to harvest grain on a rest day!” (MRK 2:24)

Mark 5:35 ‘daughter of you died_off why still you are troubling the’ SR GNT Mark 5:35 word 15

OET-LV: 35 Still of _him speaking, they _are _coming from the synagogue _leader saying, that The daughter of _you died _off, why you _are_ still _troubling the teacher? (MRK_5:35)

OET-RV: 35 While he was still speaking, messengers came from Jairus’ house to tell him, “Your daughter has died. Why bother the teacher any more?” (MRK 5:35)

Mark 7:5 ‘the scribes for_reason why the apprentices/followers of you’ SR GNT Mark 7:5 word 13

OET-LV: 5 And the Farisaios_party are _asking him and the scribes: For/Because_ why _reason the apprentices/followers of _you are_ not _walking according _to the tradition of _the elders, but they _are _eating the bread with _common hands? (MRK_7:5)

OET-RV: 5 And the Pharisees and religious teachers asked Yeshua, “How come your followers don’t follow our Jewish traditions, but eat without the ceremonial washing of hands?” (MRK 7:5)

Mark 11:31 ‘heaven he will_be saying for_reason why therefore not you_all believed’ SR GNT Mark 11:31 word 21

OET-LV: 31 And they _were _reasoning with themselves saying, if we _may _say: From heaven, he _will _be _saying: For/Because_ why _reason therefore you _all_ not _believed in _him? (MRK_11:31)

OET-RV: 31 They discussed this among themselves, reasoning, “If we say it was from heaven, he’ll ask us why we didn’t believe him. (MRK 11:31)

Mark 14:4 ‘to themselves for why destruction this of the’ SR GNT Mark 14:4 word 18

OET-LV: 4 But some were resenting to themselves: For/Because why the this destruction of _the ointment has _become? (MRK_14:4)

OET-RV: 4 Immediately some started quietly grumbling about the extravagant waste, (MRK 14:4)

Mark 14:6 ‘said leave her why to her troubles you_all are bringing_about’ SR GNT Mark 14:6 word 8

OET-LV: 6 But the Yaʸsous/(Yəhōshūˊa) said: Leave her, why are _you _all _bringing _about troubles to _her? She _did a_good work in me. (MRK_14:6)

OET-RV: 6 But Yeshua spoke up, “What do you think you’re doing abusing her—leave her alone! She’s done something very good for me. (MRK 14:6)

Mark 15:34 ‘god of me for why you abandoned me’ SR GNT Mark 15:34 word 30

OET-LV: 34 And the ninth hour, the Yaʸsous/(Yəhōshūˊa) shouted with_a_ loud _voice: Eloi, Eloi, lema sabachthani? Which is being _translated: - god of _me, the god of _me, because/for why you _abandoned me? (MRK_15:34)

OET-RV: 34 when Yeshua shouted loudly, “My god, my god, why have you abandoned me?” (MRK 15:34)

Mat 6:28 ‘and about clothing why you_all are worrying observe the’ SR GNT Mat 6:28 word 4

OET-LV: 28 And about clothing why are _you _all _worrying? Observe how the lilies of _the field are _growing, they _are_ not _labouring nor are _they _spinning, (MAT_6:28)

OET-RV: 28 “Why would you worry about clothes? Look how the flowers grow in the fields—they don’t work or make fabric, (MAT 6:28)

Mat 7:3 ‘why and you are looking the’ SR GNT Mat 7:3 word 1

OET-LV: 3 And why you _are _looking the speck which in the eye of _the brother of _you, but you _are_ not _observing the speck beam in the your eye? (MAT_7:3)

OET-RV: 3 And why are you looking at the speck in another person’s eye when you have a massive lump in your own eye? (MAT 7:3)

Mat 9:4 ‘of them said for_reason why you_all are considering evil in’ SR GNT Mat 9:4 word 12

OET-LV: 4 And the Yaʸsous having _seen the thoughts of _them said: For/Because_ why _reason are _you _all _considering evil in the hearts of _you _all? (MAT_9:4)

OET-RV: 4 But Yeshua knew their thoughts and said, “Why are you thinking evil things in your hearts? (MAT 9:4)

Mat 9:11 ‘apprentices/followers of him for_reason why with the tax_collectors’ SR GNT Mat 9:11 word 12

OET-LV: 11 And having _seen it, the Farisaios_party were _saying to _the apprentices/followers of _him: For/Because_ why _reason is_ the teacher of _you _all _eating with the tax _collectors and sinners? (MAT_9:11)

OET-RV: 11 Some of the Pharisee party noticed this and said to his disciples, “How come your teacher eats with tax collectors and sinners?” (MAT 9:11)

Mat 9:14 ‘of Yōannaʸs saying for_reason why we and the’ SR GNT Mat 9:14 word 9

OET-LV: 14 Then the apprentices/followers of _Yōannaʸs are _approaching to _him saying: For/Because_ why _reason we and the Farisaios_party are _fasting, but the apprentices/followers of _you are_ not _fasting? (MAT_9:14)

OET-RV: 14 Then the disciples of Yohan approached Yeshua and said, “How come that we and the Pharisees fast regularly, but your disciples don’t fast?” (MAT 9:14)

Mat 11:9 ‘but why you_all came_out a prophet to see’ SR GNT Mat 11:9 word 2

OET-LV: 9 but why you _all _came _out? To _see a_prophet? Yes, I _am _saying to _you _all, and more _important than a_prophet. (MAT_11:9)

OET-RV: 9 So why did you go out there? To see a prophet? Yes, I’m telling you that he is a prophet, and even more important than the prophets. (MAT 11:9)

Mat 13:10 ‘said to him for_reason why in parables you are speaking’ SR GNT Mat 13:10 word 10

OET-LV: 10 And the apprentices/followers having _approached said to _him: For/Because_ why _reason are _you _speaking to _them in parables? (MAT_13:10)

OET-RV: 10 After this, his apprentices came to him and asked, “Why do you speak to the people in parables?” (MAT 13:10)

Mat 14:31 ‘to him little_faith one for why you doubted’ SR GNT Mat 14:31 word 16

OET-LV: 31 And immediately the Yaʸsous having _stretched _out his hand, took _hold of _him and is _saying to _him: Little _faith one, because/for why you _doubted? (MAT_14:31)

OET-RV: 31 Immediately Yeshua stretched out his hand and took hold of Peter and said to him, “Your faith is weak because why did you doubt?” (MAT 14:31)

Mat 15:2 ‘for_reason why the apprentices/followers of you’ SR GNT Mat 15:2 word 2

OET-LV: 2 For/Because_ why _reason the apprentices/followers of _you are _breaking _from the tradition of _the elders? For/Because they _are_ not _washing their hands whenever they _may _be _eating bread. (MAT_15:2)

OET-RV: 2 “Why do your followers break the traditions handed down by our elders? They’re not practicing the washing hands ceremony before eating.” (MAT 15:2)

Mat 15:3 ‘said to them for_reason why also you_all are breaking_from’ SR GNT Mat 15:3 word 7

OET-LV: 3 And he answering said to _them: For/Because_ why _reason also you _all are _breaking _from the command of_ the _god because _of the tradition of _you _all? (MAT_15:3)

OET-RV: 3 “Well why also do you break God’s command because of your tradition?” Yeshua responded. (MAT 15:3)

Mat 19:7 ‘they are saying to him why therefore Mōsaʸs/(Mosheh) commanded’ SR GNT Mat 19:7 word 3

OET-LV: 7 They _are _saying to _him: Therefore why Mōsaʸs/(Mosheh) commanded to _give a_scroll of _divorce and to _send_ her _away? (MAT_19:7)

OET-RV: 7 “So why did Mosheh allow us to give her a letter of divorce and then to send her away?” they asked him. (MAT 19:7)

Mat 21:25 ‘he will_be saying to us for_reason why therefore not you_all believed’ SR GNT Mat 21:25 word 27

OET-LV: 25 The immersion which of _Yōannaʸs, from _where was _it? From heaven or from humans? And they were _reasoning among themselves saying: If we _may _say: From heaven, he _will _be _saying to _us: Therefore for_ why _reason you _all_ not _believed in _him? (MAT_21:25)

OET-RV: 25 So, where did Yohan’s practice of immersion come from?”
¶ They discussed this among themselves, saying, “If we say from heaven, he’ll ask us why we didn’t believe Yohan. (MAT 21:25)

Mat 26:8 ‘resented saying for why destruction this’ SR GNT Mat 26:8 word 9

OET-LV: 8 But the apprentices/followers having _seen, resented saying: For/Because why the this destruction? (MAT_26:8)

OET-RV: 8 but some of his followers were upset when they saw this, and complained, “Why all this waste? (MAT 26:8)

Mat 26:65 ‘of him saying he slandered why anymore need we are having’ SR GNT Mat 26:65 word 15

OET-LV: 65 Then the chief _priest tore the robes of _him saying: He _slandered, why are _we _having anymore need of _witnesses? Behold, now you _all _heard the slander. (MAT_26:65)

OET-RV: 65 Then the chief priest tore his robes and said, “He belittled God. Why would we need more witnesses after that? See here, you all heard him slander God. (MAT 26:65)

Mat 27:46 ‘god of me for_reason why me you abandoned’ SR GNT Mat 27:46 word 26

OET-LV: 46 And about the ninth hour, the Yaʸsous shouted with_a_ loud _voice saying: Eloi, Eloi, lema sabachthani? This is: god of _me, god of _me, because/for_ why _reason you _abandoned me? (MAT_27:46)

OET-RV: 46 and then around 3pm, Yeshua shouted with a loud voice, “My god, my god, why have you abandoned me?” (MAT 27:46)

Luke 2:48 ‘mother of him child why you did to us thus’ SR GNT Luke 2:48 word 14

OET-LV: 48 And having _seen him, they _were _astonished and the mother of _him said to him: Child, why did _you thus to _us? Behold, the father of _you and _I, being _distressed were _seeking you. (LUK_2:48)

OET-RV: 48 When his parents found him, they were astonished and his mother asked, “Son, how could you do this to us? Your father and I have been frantic looking for you!” (LUK 2:48)

Luke 6:41 ‘why and you are looking at the’ SR GNT Luke 6:41 word 1

OET-LV: 41 And why are _you _looking at _the speck which in the eye of _the brother of _you, but you _are_ not _observing the beam which in your own eye? (LUK_6:41)

OET-RV: 41 “How come you notice the speck in someone else’s eye, yet don’t even notice the log that’s in your own eye? (LUK 6:41)

Luke 6:46 ‘why and me you_all are calling’ SR GNT Luke 6:46 word 1

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

Luke 12:26 ‘not_even the least you_all are being_able why about the rest’ SR GNT Luke 12:26 word 10

OET-LV: 26 Therefore if you _all _are_ not _even _being _able the_least, why are _you _all _worrying about the rest? (LUK_12:26)

OET-RV: 26 So if you can’t even do something small like that, why worry about bigger things? (LUK 12:26)

Luke 12:49 ‘the earth and how I am wanting if already’ SR GNT Luke 12:49 word 9

OET-LV: 49 I _came to _throw Fire on the earth, and how I _am _wanting if it _was_ already _kindled? (LUK_12:49)

OET-RV: 49 “I came to throw fire onto the earth, and how I wish that it was already kindled, (LUK 12:49)

Luke 12:57 ‘why and even for’ SR GNT Luke 12:57 word 1

OET-LV: 57 And why even for yourselves, you _all _are_ not _judging what is right? (LUK_12:57)

OET-RV: 57 “Even for yourselves, can’t you judge what is right and wrong? (LUK 12:57)

Luke 13:7 ‘cut_off it for_reason why even the ground’ SR GNT Luke 13:7 word 29

OET-LV: 7 And he _said to the Vinedresser, see three, years from that I _am _coming seeking fruit on the this fig _tree, and I _am_ not _finding any. cut_ it _off, because/for_ why _reason it _is_ even _wasting the ground? (LUK_13:7)

OET-RV: 7 so he told his manager, ‘I’ve been coming and checking for fruit on this tree for three years, but there’s none. Chop it down because it’s not good use of the land.’ (LUK 13:7)

Luke 19:23 ‘and for_reason why not you gave of me’ SR GNT Luke 19:23 word 3

OET-LV: 23 And for_ why _reason you_ not _gave the silver of _me to the_bank, and _I having _come, I _collected wishfully it with interest? (LUK_19:23)

OET-RV: 23 So why didn’t you take my silver to the bank? Then went I returned, at least I would have been able to collect some interest.’ (LUK 19:23)

Luke 24:38 ‘you_all are and for_reason why speculations are going_uphill in’ SR GNT Luke 24:38 word 12

OET-LV: 38 And he _said to _them: Why are _you _all having _been _disturbed, and for _reason why are_ speculations _going _up in the heart of _you _all? (LUK_24:38)

OET-RV: 38 Then he spoke to them again, “Why are you all upset, and why are you thinking such stuff? (LUK 24:38)

Acts 1:11 ‘said men Galilaios why you_all have stood looking at’ SR GNT Acts 1:11 word 6

OET-LV: 11 who also said: Men, Galilaios, why you _all _have _stood looking at the sky? This the Yaʸsous/(Yəhōshūˊa) which having _been _taken _up from you _all into the heaven, thus will _be _coming that manner you _all _saw him going into the heaven. (ACT_1:11)

OET-RV: 11 and said, “You men from Galilee! Why are you still standing there looking up at the sky? This Yeshua who’s been taken up away from you into heaven will come back in the same way that you saw him go up into heaven.” (ACT 1:11)

Acts 3:12 ‘people men ones_from_Israaʸl/(Yisrā^ʼēl) why you_all are wondering at this’ SR GNT Acts 3:12 word 14

OET-LV: 12 But the Petros having _seen it, answered to the people: Men, ones_from _Israaʸl/(Yisrā^ʼēl), why you _all _are _wondering at this, or why you _all _are _looking _intently at _us, as _though by_^our_own power or devoutness having _made him which to _be _walking? (ACT_3:12)

OET-RV: 12 But when Peter saw the crowd, he answered their thoughts, “Fellow Israelis, why are you all puzzled about this, and why are you staring at us as if this man is walking because of our power or closeness to God.” (ACT 3:12)

Acts 3:12 ‘this or at us why you_all are looking_intently as_though by our own’ SR GNT Acts 3:12 word 21

Acts 4:25 ‘of you having said for_reason why raged the pagans and’ SR GNT Acts 4:25 word 19

OET-LV: 25 the one of _the father of _us, by the_ holy _spirit of_the_mouth Dawid/(Dāvid) servant of _you having _said: For/Because_ why _reason the_pagans raged, and peoples pondered vain things? (ACT_4:25)

OET-RV: 25 You spoke long ago by the holy spirit through our ancestor who was your servant, David, when you said,
⇔ ‘Why are the other nations angry and why have their peoples tried new ideas?” (ACT 4:25)

Acts 9:4 ‘to him Saulos/(Shāʼūl) Saulos/(Shāʼūl) why me you are persecuting’ SR GNT Acts 9:4 word 12

OET-LV: 4 And having _fallen on the ground, he _heard a_voice saying to _him: Saulos, Saulos, why are _you _persecuting me? (ACT_9:4)

OET-RV: 4 He dropped to his knees and heard a voice calling, “Saul, Saul, why are you persecuting me?” (ACT 9:4)

Acts 14:15 ‘and saying men why these things you_all are doing also’ SR GNT Acts 14:15 word 6

OET-LV: 15 and saying: Men, why are _you _all _doing these things? We also are humans like _natured with _you _all, evangelizing you _all to _be _turning _back from these the useless things to living god: who made the heaven, and the earth, and the sea, and all the things in them. (ACT_14:15)

OET-RV: 15 shouting, “Men, why are you doing all these things? We are only humans just like all of you. We were bringing you the good message about abandoning these useless sacrifices and turning to the living God who made heaven and the earth and the sea and everything in them. (ACT 14:15)

Acts 15:10 ‘now therefore why you_all are testing god to put_on’ SR GNT Acts 15:10 word 3

OET-LV: 10 Therefore now why are _you _all _testing the god, to _put _on a_yoke on the neck of _the apprentices/followers, that neither the fathers of _us nor we were _able to _bear? (ACT_15:10)

OET-RV: 10 So why are you all provoking God by putting a load on the shoulders of these believers that neither we, nor our ancestors, were ever able to bear? (ACT 15:10)

Acts 22:7 ‘to me Saulos/(Shāʼūl) Saulos/(Shāʼūl) why me you are persecuting’ SR GNT Acts 22:7 word 14

OET-LV: 7 And I _fell to the ground, and I _heard of_a_voice saying to _me: Saulos/(Shāʼūl), Saulos, why are _you _persecuting me? (ACT_22:7)

OET-RV: 7 and I fell to the ground. I heard a voice asking me, ‘Saul, Saul, why are you persecuting me?’ (ACT 22:7)

Acts 22:16 ‘and now why you are waiting having risen_up immerse’ SR GNT Acts 22:16 word 3

OET-LV: 16 And now why are _you _waiting? Having _risen _up, immerse and wash _away the sins of _you, having _appealed to _the name of _him. (ACT_22:16)

OET-RV: 16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’ (ACT 22:16)

Acts 22:30 ‘wishing to know for certain why he is_being accused by the’ SR GNT Acts 22:30 word 9

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 26:14 ‘language Saulos/(Shāʼūl) Saulos/(Shāʼūl) why me you are persecuting hard it_is’ SR GNT Acts 26:14 word 22

OET-LV: 14 And all of _us having _falling _down to the ground, I _heard a_voice, saying to me in _the Hebraios language: Saulos/(Shāʼūl), Saulos, why are _you _persecuting me? It _is hard for _you to _be _kicking against the_prods. (ACT_26:14)

OET-RV: 14 All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, ‘Saul, Saul, why are you persecuting me? Life will be difficult for you if you resist me.’ (ACT 26:14)

Rom 3:7 ‘the glory of him why still also_I as’ SR GNT Rom 3:7 word 17

OET-LV: 7 If but the truth of_ the _god in the my falsehood been _plentiful to the glory of _him, why still also _I as a_sinner am _being _judged? (ROM_3:7)

OET-RV: 7 But if my lie exposes God’s truth and so brings him honour, why would he still judge me as a sinner? (ROM 3:7)

Rom 9:19 ‘you will_be saying to me therefore why therefore still he is blaming’ SR GNT Rom 9:19 word 5

OET-LV: 19 You _will _be _saying therefore to _me: Therefore why still he _is _blaming? For/Because against _the the_counsel of _him who has _resisted? (ROM_9:19)

OET-RV: 19 So now you’ll ask me: Then how can God blame us, because how could anyone resist whatever he wants to do? (ROM 9:19)

Rom 9:32 ‘for_reason why because it_was not by’ SR GNT Rom 9:32 word 2

OET-LV: 32 For/Because _reason why? Because it _was not by faith, but as by works. They _stumbled over _the stone of_ the _stumbling, (ROM_9:32)

OET-RV: 32 How come? Because they tried to reach it by works and not by faith. They tripped over the stumbling stone, (ROM 9:32)

Rom 14:10 ‘you but why are judging the brother’ SR GNT Rom 14:10 word 3

OET-LV: 10 But you why are _judging the brother of _you? Or also you why are _scorning the brother of _you? For/Because all we _will _be _standing _before before _the tribunal of_ the _god. (ROM_14:10)

OET-RV: 10 So why are you judging fellow believers and why are you also scorning them, because all of us will end up standing in God’s court of judgement. (ROM 14:10)

Rom 14:10 ‘or also you why are scorning the brother’ SR GNT Rom 14:10 word 11

OET-RV: 10 So why are you judging fellow believers and why are you also scorning them, because all of us will end up standing in God’s court of judgement. (ROM 14:10)

1 Cor 4:7 ‘and also you received why you are boasting as not’ SR GNT 1 Cor 4:7 word 15

OET-LV: 7 For/Because who you is _distinguishing? And what you _are _having which not you _received? And if also you _received, why you _are _boasting as not having _received? (CO1_4:7)

OET-RV: 7 because who makes you better than others? What do you have that wasn’t given to you? And if it was given to you, why would you boast as if it hadn’t been given to you? (CO1 4:7)

1 Cor 6:7 ‘with yourselves for_reason why not rather you_all are_being wronged’ SR GNT 1 Cor 6:7 word 16

OET-LV: 7 Already therefore indeed actually a_loss for _you _all it _is, that lawsuits you _all _are _having with yourselves. For/Because _reason why not rather you _all _are _being _wronged? For/Because _reason why not rather you _all _are _being _defrauded? (CO1_6:7)

OET-RV: 7 Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? (CO1 6:7)

1 Cor 6:7 ‘rather you_all are_being wronged for_reason why not rather you_all are_being defrauded’ SR GNT 1 Cor 6:7 word 22

OET-RV: 7 Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? (CO1 6:7)

1 Cor 7:16 ‘how for you have known wife’ SR GNT 1 Cor 7:16 word 1

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 Cor 7:16 ‘husband you will_be saving or how you have known husband the’ SR GNT 1 Cor 7:16 word 12

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 Cor 10:29 ‘of the other for_reason why for the freedom’ SR GNT 1 Cor 10:29 word 12

OET-LV: 29 and conscience I _am _saying, not which of _himself, but the one of _the other, for _reason for why the freedom of _me is _being _judged by another conscience? (CO1_10:29)

OET-RV: 29 Now when I said ‘for the sake of conscience’, I didn’t mean your conscience, but that of the other person, because why does my freedom need to be judged by someone else’s conscience? (CO1 10:29)

1 Cor 10:30 ‘I with thankfulness am partaking why I am_being slandered for what’ SR GNT 1 Cor 10:30 word 6

OET-LV: 30 If I with _thankfulness am _partaking, why I _am _being _slandered for what I am _giving _thanks? (CO1_10:30)

OET-RV: 30 As long as I’ve thanked God for what I eat, why should I then criticise it? (CO1 10:30)

1 Cor 15:29 ‘the dead not are_being raised why also they are_being immersed for’ SR GNT 1 Cor 15:29 word 14

OET-LV: 29 Otherwise what they _will _be _doing, who are being _immersed for the dead? If actually the_dead not are _being _raised, why also they _are _being _immersed for them? (CO1_15:29)

OET-RV: 29 Otherwise, what will the people do who are being immersed in water for the dead? If the dead don’t come back to life, why would they get immersed for them? TODO: WHAT’S THIS ABOUT? (CO1 15:29)

2 Cor 11:11 ‘for_reason why because not I am loving’ SR GNT 2 Cor 11:11 word 2

OET-LV: 11 For/Because _reason why? Because not I _am _loving you _all? The god has _known I _do. (CO2_11:11)

OET-RV: 11 Why’s that? Because I don’t love you all? God knows that I do. (CO2 11:11)

Gal 3:19 ‘why therefore the law’ SR GNT Gal 3:19 word 1

OET-LV: 19 Therefore why the law? It _was _added for _reason _of the transgressions, until of _which may _come the seed to _whom he _has _been _promised, having _been _directed through messengers in the_hand of_a_mediator. (GAL_3:19)

OET-RV: 19 So what was the law for then? Because of sinfulness, it was added until the promised descendant would come. It was directed through messengers and entrusted to Mosheh as a mediator. (GAL 3:19)

Gal 5:11 ‘circumcision still I am proclaiming why still I am_being persecuted consequently’ SR GNT Gal 5:11 word 9

OET-LV: 11 But I, brothers, if I _am _proclaiming circumcision still, why still am _I _being _persecuted? Consequently the offense of _the stake has _been _nullified. (GAL_5:11)

OET-RV: 11 But, brothers and sisters, if I was still preaching the Jewish rules, why would I still be being persecuted? If I was still preaching that, then talking about dying on a post wouldn’t even be offensive. (GAL 5:11)

Col 2:20 ‘principles of the world why as_though living in’ SR GNT Col 2:20 word 13

OET-LV: 20 If you _all _died _off with chosen _one /messiah from the principles of _the world, why are _you _all _being _indoctrinated as _though living in the_world: (COL_2:20)

OET-RV: 20 If you’ve died to worldly principles, then why are you letting yourselves be indoctrinated with worldly living: (COL 2:20)

Rev 17:7 ‘the messenger for_reason why you marvelled I will_be telling’ SR GNT Rev 17:7 word 7

OET-LV: 7 And said to _me the messenger: For/Because _reason why you _marvelled? I you will _be _telling the mystery of _the woman, and of _the wild _animal which bearing her, which having the seven heads and the ten horns. (REV_17:7)

OET-RV: 7 but the messenger asked me, “Why are you astounded? I’ll tell you the mystery of the woman and of the wild animal with the seven heads and the ten horns that’s carrying her. (REV 17:7)

The various word forms of the root word (lemma) ‘ti’ have 3 different glosses: ‘how’, ‘why’, ‘why is_it’.

Greek words (127) other than τί (D-···) with a gloss related to ‘how’

Have 127 other words with 3 lemmas altogether (hopōs, hōs, pōs)

YHN 3:4 Πῶς (Pōs) D-··· Lemma=pōs ‘to him Nikodaʸmos how is able a person to_be born’ SR GNT Yhn 3:4 word 6

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

YHN 3:9 Πῶς (Pōs) D-··· Lemma=pōs ‘and said to him how is able these things to become’ SR GNT Yhn 3:9 word 6

OET-LV: 9 Nikodaʸmos answered and said to _him: How is_ these things _able to _become? (JHN_3:9)

OET-RV: 9 Nicodemus replied, “How can all that even happen?” (JHN 3:9)

YHN 3:12 πῶς (pōs) D-··· Lemma=pōs ‘and not you_all are believing how if I may tell to you_all’ SR GNT Yhn 3:12 word 11

OET-LV: 12 If I _told the earthly things to _you _all, and you _all _are_ not _believing, how you _all _will _be _believing if I _may _tell to _you _all the heavenly things? (JHN_3:12)

OET-RV: 12 If I tell all of you earthly things and you don’t believe them, how will you ever believe if I explain heavenly things to you? (JHN 3:12)

YHN 4:9 Πῶς (Pōs) D-··· Lemma=pōs ‘the woman from_Samareia/(Shomrōn) how you a Youdaios being’ SR GNT Yhn 4:9 word 8

OET-LV: 9 Therefore the the from _Samareia/(Shomrōn) woman is _saying to _him: How you being a_Youdaios, are _requesting to _drink from me of_a_woman being from _Samareia/(Shomrōn)? For/Because Youdaiōns are_ not _having _association _with with _Samareitaʸs/(Shomrōn). (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

YHN 5:44 Πῶς (Pōs) D-··· Lemma=pōs ‘how are being_able you_all to believe’ SR GNT Yhn 5:44 word 1

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

YHN 5:47 πῶς (pōs) D-··· Lemma=pōs ‘writings not you_all are believing how in my messages you_all will_be believing’ SR GNT Yhn 5:47 word 9

OET-LV: 47 But if you _all _are_ not _believing in _the writings of _that one, how ˓will˒_you _all _be _believing the in _my messages? (JHN_5:47)

OET-RV: 47 But since you don’t really believe his writings, you’re not at all likely to believe me.” (JHN 5:47)

YHN 6:42 Πῶς (Pōs) D-··· Lemma=pōs ‘father and mother how now he is saying out_of’ SR GNT Yhn 6:42 word 23

OET-LV: 42 And they _were _saying, is this Not Yaʸsous/(Yəhōshūˊa) the son of _Yōsaʸf/(Yōşēf), of _whose the father and the mother we have _known? How now is _he _saying, that I _have _came _down out _of the heaven? (JHN_6:42)

OET-RV: 42 as they figured out, “This is Yeshua the son of Yosef and so we know his parents. So how can he say that he came down from heaven?” (JHN 6:42)

YHN 6:52 Πῶς (Pōs) D-··· Lemma=pōs ‘the Youdaiōns saying how is able this one to us’ SR GNT Yhn 6:52 word 10

OET-LV: 52 Therefore the Youdaiōns were _quarrelling with one _another saying: How is_ this one _able to _give to _us the flesh of _him to _eat? (JHN_6:52)

OET-RV: 52 At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?” (JHN 6:52)

YHN 7:15 Πῶς (Pōs) D-··· Lemma=pōs ‘the Youdaiōns saying how this one letters has known’ SR GNT Yhn 7:15 word 7

OET-LV: 15 Therefore the Youdaiōns were _marvelling saying: How has_ this one _known letters, not having _learned? (JHN_7:15)

OET-RV: 15 Even the Jewish leaders were surprised, asking, “How can this man know so much when he hasn’t been trained as a teacher?” (JHN 7:15)

YHN 8:33 πῶς (pōs) D-··· Lemma=pōs ‘to no_one we have served ever how you are saying free’ SR GNT Yhn 8:33 word 17

OET-LV: 33 They _answered to him: We _are seed of _Abraʼam/(ʼAⱱrāhām), and we _have _served to _no _one ever, how are_ you _saying, that You _all _will _be _becoming free? (JHN_8:33)

OET-RV: 33 But some queried, “We are Abraham’s descendants and we’ve never been slaves to anyone, so how can you say that we’ll be set free?” (JHN 8:33)

YHN 9:10 Πῶς (Pōs) D-··· Lemma=pōs ‘they were saying therefore to him how were opened_up of you the’ SR GNT Yhn 9:10 word 7

OET-LV: 10 Therefore they _were _saying to _him: How were_ the eyes of _you _opened _up? (JHN_9:10)

OET-RV: 10 So they asked him, “Well, how come that now you can see?” (JHN 9:10)

YHN 9:15 πῶς (pōs) D-··· Lemma=pōs ‘also the Farisaios_party how he received_sight he and’ SR GNT Yhn 9:15 word 9

OET-LV: 15 Therefore again the Farisaios_party they _were _asking him also how he _received _sight. And he said to _them: He _put _on clay on the eyes of _me, and I _washed, and I _am _seeing. (JHN_9:15)

OET-RV: 15 and because of this, some in the Pharisee party asked him how it was that now he could see. And he answered, “Well, he put a slurry on my eyes and when I washed them, I could see.” (JHN 9:15)

YHN 9:16 Πῶς (Pōs) D-··· Lemma=pōs ‘he is keeping others were saying how is able a man sinful’ SR GNT Yhn 9:16 word 26

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

YHN 9:19 πῶς (pōs) D-··· Lemma=pōs ‘that blind he was born how therefore he is seeing now’ SR GNT Yhn 9:19 word 22

OET-LV: 19 And they _asked them saying: This is the son of _you _all, whom you _all are _saying that he _was _born blind? Therefore how he _is _seeing now? (JHN_9:19)

OET-RV: 19 and asked them, “You two say that this is your son and that he was born blind. If so, how come that now he can see?” (JHN 9:19)

YHN 9:21 πῶς (pōs) D-··· Lemma=pōs ‘how but now he is seeing’ SR GNT Yhn 9:21 word 1

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

YHN 9:26 Πῶς (Pōs) D-··· Lemma=pōs ‘what he did to you how he opened_up of you the’ SR GNT Yhn 9:26 word 11

OET-LV: 26 Therefore they _said to _him: What he _did to _you? How he _opened _up the eyes of _you? (JHN_9:26)

OET-RV: 26 “What did he do to you?” they asked again. “How did he open your eyes?” (JHN 9:26)

YHN 11:36 πῶς (pōs) D-··· Lemma=pōs ‘the Youdaiōns see how he was loving him’ SR GNT Yhn 11:36 word 6

OET-LV: 36 Therefore the Youdaiōns were _saying: Behold, how he _was _loving him. (JHN_11:36)

OET-RV: 36 which made the others comment, “See how much he cared about him.” (JHN 11:36)

YHN 12:34 πῶς (pōs) D-··· Lemma=pōs ‘the age and how are saying you that’ SR GNT Yhn 12:34 word 19

OET-LV: 34 Therefore the crowd answered to _him: We heard out _of the law that the chosen _one /messiah is _remaining to the age, and how are _saying you that it _is _fitting the son of_ the _man to _be _exalted? Who is this the son of_ the _Man? (JHN_12:34)

OET-RV: 34 So the crowd queried him, “We heard from the scriptures that the messiah will stay until the end of the age so why do you say that humanity’s child will be lifted up? And who is this ‘humanity’s child’?” (JHN 12:34)

YHN 14:5 πῶς (pōs) D-··· Lemma=pōs ‘we have known where you are going how we are being_able the way’ SR GNT Yhn 14:5 word 13

OET-LV: 5 Thōmas is _saying to _him: master, we _have_ not _known where you _are _going, how are _we _being _able to _have _known the way? (JHN_14:5)

OET-RV: 5 “Master,” Thomas asked, “we don’t even know where you’re going, let alone how to get there.” (JHN 14:5)

YHN 14:9 πῶς (pōs) D-··· Lemma=pōs ‘has seen the father how you are saying show’ SR GNT Yhn 14:9 word 25

OET-LV: 9 The Yaʸsous is _saying to _him: So _much time I _am with you _all, and you _have_ not _known me, Filippos? The one having _seen me, has _seen the father, how are_ you _saying: Show the father to _us? (JHN_14:9)

OET-RV: 9 “I’ve been with you all for quite some time,” Yeshua replied, “and yet you still don’t even know me, Philip. (JHN 14:9)

MARK 2:26 Πῶς (Pōs) D-··· Lemma=pōs ‘how he came_in into the’ SR GNT Mark 2:26 word 1

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

MARK 3:23 Πῶς (Pōs) D-··· Lemma=pōs ‘parables he was saying to them how is able Satan/(Sāţān) Satan/(Sāţān)’ SR GNT Mark 3:23 word 13

OET-LV: 23 And having _called _to them, he _was _saying to _them in parables: How is_ Satan/(Sāţān) _able to _be _throwing _out Satan? (MRK_3:23)

OET-RV: 23 But Yeshua addressed them: “How could Satan command himself? (MRK 3:23)

MARK 4:13 πῶς (pōs) D-··· Lemma=pōs ‘parable this and how all the parables’ SR GNT Mark 4:13 word 10

OET-LV: 13 And he _is _saying to _them: You _all _have_ not _known the this parable, and how ˓will˒_you _all _be _knowing all the parables? (MRK_4:13)

OET-RV: 13 Then Yeshua said to them, “If you didn’t understand this parable, how will you understand any others? (MRK 4:13)

MARK 4:27 ὡς (hōs) D-··· Lemma=hōs ‘may_be sprouting and may_be growing how not has known he’ SR GNT Mark 4:27 word 18

OET-LV: 27 and he _may _be _sleeping and may _be _being _raised night and day, and the seed may _be _sprouting and may _be _growing, he has_ not _known how. (MRK_4:27)

OET-RV: 27 Whether the person sleeps at night or stays up night and day, the seed will sprout and grow either way, and they don’t know how it does it. (MRK 4:27)

MARK 4:30 Πῶς (Pōs) D-··· Lemma=pōs ‘and he was saying how we may liken the kingdom’ SR GNT Mark 4:30 word 4

OET-LV: 30 And he _was _saying: How may _we _liken the kingdom of_ the _god, or with what parable may _we _present it? (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

MARK 5:16 πῶς (pōs) D-··· Lemma=pōs ‘to them the ones having seen it how it became to the one being_demon_possessed’ SR GNT Mark 5:16 word 8

OET-LV: 16 And the ones having _seen it described to _them, how it _became to _the one being _demon _possessed, and concerning the pigs. (MRK_5:16)

OET-RV: 16 Those who had seen it all happen described it all to the people—what had happened both to the demon-possessed man and to the pigs. (MRK 5:16)

MARK 8:21 Πῶς (Pōs) D-··· Lemma=pōs ‘and he was saying to them how not_yet you_all are understanding’ SR GNT Mark 8:21 word 5

OET-LV: 21 And he _was _saying to _them: How you _all _are_ not _yet _understanding? (MRK_8:21)

OET-RV: 21 Yeshua asked, “How can you all not understand what’s going on right in front of you!” (MRK 8:21)

MARK 9:12 πῶς (pōs) D-··· Lemma=pōs ‘is restoring all things but how it has_been written concerning the’ SR GNT Mark 9:12 word 18

OET-LV: 12 And he was _saying to _them: Aʸlias indeed having _come first is _restoring all things, but how has _it_˓been˒_written concerning the son of_ the _Man, that he _may _suffer many things and may _be _scorned? (MRK_9:12)

OET-RV: 12 He answered, “Yes, Eliyah is indeed the one to come first to start the restoration. But isn’t it also written that humanity’s child will suffer a lot and be scorned? (MRK 9:12)

MARK 10:23 Πῶς (Pōs) D-··· Lemma=pōs ‘to the apprentices/followers of him how difficultly the ones wealth’ SR GNT Mark 10:23 word 10

OET-LV: 23 And the Yaʸsous having _looked _around, is _saying to _the apprentices/followers of _him: How difficultly the ones having the wealth will _be _coming _in into the kingdom of_ the _god. (MRK_10:23)

OET-RV: 23 Yeshua looked around at his followers, “It’s so difficult for wealthy people to enter God’s kingdom.” (MRK 10:23)

MARK 10:24 πῶς (pōs) D-··· Lemma=pōs ‘is saying to them children how difficult it is into’ SR GNT Mark 10:24 word 19

OET-LV: 24 And the apprentices/followers were _being _amazed at the messages of _him. But the Yaʸsous again answering is _saying to _them: Children, how difficult it _is to _come _in into the kingdom of_ the _god. (MRK_10:24)

OET-RV: 24 (His followers were a bit stunned at his teaching.) Yeshua continued, “Yes, it’s certainly difficult to enter into God’s kingdom. (MRK 10:24)

MARK 11:18 πῶς (pōs) D-··· Lemma=pōs ‘scribes and they were seeking how him they may destroy they were fearing’ SR GNT Mark 11:18 word 12

OET-LV: 18 And the chief _priests and the scribes heard it, and they _were _seeking how they _may _destroy him, because/for they _were _fearing him, because/for all the crowd was _being _astonished at the teaching of _him. (MRK_11:18)

OET-RV: 18 When the chief priests and the religious teachers heard this, they started looking for a way that they could destroy him, because they were afraid of him and the way that the crowd marvelled at his teaching. (MRK 11:18)

MARK 12:26 πῶς (pōs) D-··· Lemma=pōs ‘concerning the thorn_bush how spoke to him god’ SR GNT Mark 12:26 word 21

OET-LV: 26 But concerning the dead, that they _are _being _raised, not you _all _read in the scroll of _Mōsaʸs concerning the thorn _bush, how the god spoke to _him saying: I am the god of _Abraʼam/(ʼAⱱrāhām), and god of _Isaʼak/(Yiʦḩāq), and the god of_Yakōb/(Yaˊₐqoⱱ)? (MRK_12:26)

OET-RV: 26 And as for the state of those who’ve died, didn’t you read in the scriptures about Mosheh when God spoke to him in front of the burning thorn bush and said, ‘I am the god of Abraham and the god of Isaac and the god of Yacob’? (MRK 12:26)

MARK 12:35 Πῶς (Pōs) D-··· Lemma=pōs ‘in the temple how are saying the scribes’ SR GNT Mark 12:35 word 12

OET-LV: 35 And the Yaʸsous answering, teaching in the temple was _saying: How are_ the scribes _saying that the chosen _one /messiah is the_son of _Dawid/(Dāvid)? (MRK_12:35)

OET-RV: 35 Later when Yeshua was teaching in the temple, he asked the people, “How is it that the teachers here say that the messiah is a descendant of King David? (MRK 12:35)

MARK 12:41 πῶς (pōs) D-··· Lemma=pōs ‘the treasury he was observing how the crowd is throwing’ SR GNT Mark 12:41 word 16

OET-LV: 41 And having _sat _down in _front _of the treasury, he _was _observing how the crowd is _throwing money into the treasury, and many rich were _throwing much. (MRK_12:41)

OET-RV: 41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)

MARK 14:1 πῶς (pōs) D-··· Lemma=pōs ‘and the scribes how him by deceit’ SR GNT Mark 14:1 word 19

OET-LV: 14 And it _was the passover_feast and the non-fermented bread after two days. And the chief _priests and the scribes were _seeking, how having _apprehended him by deceit, they _may _kill_ him _off. (MRK_14:1)

OET-RV: 14 Now it was two days before the Passover Feast and the Flat Bread Celebration, and the chief priests and the religious teachers were trying to figure out how they could have Yeshua set up so they could arrest him and have him executed, (MRK 14:1)

MARK 14:11 πῶς (pōs) D-··· Lemma=pōs ‘to give and he was seeking how him conveniently he may give_over’ SR GNT Mark 14:11 word 15

OET-LV: 11 And they having _heard were _elated, and they _promised to _give silver to _him. And he _was _seeking how he _may _give_ him _over conveniently. (MRK_14:11)

OET-RV: 11 When they heard this, they were very pleased and promised to pay him well, and Yudas asked them about the most convenient way for them to get hold of Yeshua. (MRK 14:11)

MAT 6:28 πῶς (pōs) D-··· Lemma=pōs ‘lilies of the field how are growing not they are labouring’ SR GNT Mat 6:28 word 11

OET-LV: 28 And about clothing why are _you _all _worrying? Observe how the lilies of _the field are _growing, they _are_ not _labouring nor are _they _spinning, (MAT_6:28)

OET-RV: 28 “Why would you worry about clothes? Look how the flowers grow in the fields—they don’t work or make fabric, (MAT 6:28)

MAT 7:4 πῶς (pōs) D-··· Lemma=pōs ‘or how you will_be saying to the brother’ SR GNT Mat 7:4 word 2

OET-LV: 4 Or how you _will _be _saying to _the brother of _you: Allow that I _may _throw _out the speck from the eye of _you, and see, the beam is in the eye of _you? (MAT_7:4)

OET-RV: 4 How could you say to them, ‘Let me get the speck out of your eye,’ when the lump is still in your eye? (MAT 7:4)

MAT 10:19 πῶς (pōs) D-··· Lemma=pōs ‘you_all not you_all may worry how or what you_all may speak’ SR GNT Mat 10:19 word 9

OET-LV: 19 But whenever they _may _give_ you _all _over, you _all _may_ not _worry how or what you _all _may _speak, because/for what you _all _may _speak will _be _being _given to _you _all in that the hour. (MAT_10:19)

OET-RV: 19 However, whenever they turn you in, you don’t need to worry about what to say or how to say it, because whatever you all need to say will be given to you at the right time, (MAT 10:19)

MAT 12:4 Πῶς (Pōs) D-··· Lemma=pōs ‘how he came_in into the’ SR GNT Mat 12:4 word 2

OET-LV: 4 How he _came _in into the house of_ the _god, and they _ate the bread of _the presence, which it _was not permitting for _him to _eat, nor for _the ones with him, except only not/lest for _the priests? (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

MAT 12:26 πῶς (pōs) D-··· Lemma=pōs ‘against himself he was divided how therefore will_be_being established the’ SR GNT Mat 12:26 word 13

OET-LV: 26 And if the Satan/(Sāţān) is _throwing _out the Satan, he _was _divided against himself. Therefore how ˓will˒_ the kingdom of _him _be _being _established? (MAT_12:26)

OET-RV: 26 If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

MAT 12:29 πῶς (pōs) D-··· Lemma=pōs ‘or how is able anyone to come_in’ SR GNT Mat 12:29 word 2

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

MAT 12:34 πῶς (pōs) D-··· Lemma=pōs ‘brood of vipers how you_all are being_able good things to_be speaking’ SR GNT Mat 12:34 word 4

OET-LV: 34 Brood of _vipers, being evil how are _you _all _being _able to _be _speaking good things? For/Because the mouth is _speaking out _of the excess of _the heart. (MAT_12:34)

OET-RV: 34 You brood of snakes! You’re evil inside so why do you think you can say anything that’s good because your mouths speak out of what’s plentiful in your hearts. (MAT 12:34)

MAT 16:11 Πῶς (Pōs) D-··· Lemma=pōs ‘how not you_all are understanding that’ SR GNT Mat 16:11 word 1

OET-LV: 11 How you _all _are_ not _understanding that I _spoke to _you _all not concerning the_loaves? And be _taking _heed of the leaven of _the Farisaios_party and Saddoukaios_sect. (MAT_16:11)

OET-RV: 11 How can you fail to understand that I wasn’t talking to you about bread? Watch out for the yeast from the Pharisees and Sadducees. (MAT 16:11)

MAT 21:20 Πῶς (Pōs) D-··· Lemma=pōs ‘apprentices/followers marvelled saying how immediately was withered the’ SR GNT Mat 21:20 word 7

OET-LV: 20 And the apprentices/followers having _seen it, marvelled saying: How was_ the fig _tree immediately _withered? (MAT_21:20)

OET-RV: 20 His followers who saw this happen were amazed and asked each other, “How did that tree instantly wither up?” (MAT 21:20)

MAT 22:12 πῶς (pōs) D-··· Lemma=pōs ‘he is saying to him friend how you came_in here not’ SR GNT Mat 22:12 word 5

OET-LV: 12 and he _is _saying to _him: Friend, how you _came _in here not having clothing of _wedding? And he was _silenced. (MAT_22:12)

OET-RV: 12 and demanded, ‘Friend, how did you get in here without the right clothes?’ But the man had nothing to say. (MAT 22:12)

MAT 22:43 πῶς (pōs) D-··· Lemma=pōs ‘he is saying to them how therefore Dawid/(Dāvid) in’ SR GNT Mat 22:43 word 3

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

MAT 22:45 πῶς (pōs) D-··· Lemma=pōs ‘is calling him master how the son of him he is’ SR GNT Mat 22:45 word 9

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

MAT 23:33 πῶς (pōs) D-··· Lemma=pōs ‘serpents brood of vipers how you_all may escape from the’ SR GNT Mat 23:33 word 4

OET-LV: 33 Serpents, brood of _vipers, how may _you _all _escape from the judgement of_ the _geenna? (MAT_23:33)

OET-RV: 33 Bunch of snakes, brood of vipers, how do you think that you’ll escape the judgement of hell? (MAT 23:33)

MAT 26:54 πῶς (pōs) D-··· Lemma=pōs ‘how therefore may_be fulfilled the’ SR GNT Mat 26:54 word 1

OET-LV: 54 Therefore how may_ The scriptures _be _fulfilled, that thus it _is _fitting to _become? (MAT_26:54)

OET-RV: 54 however then the scriptures that tell what will happen wouldn’t get fulfilled.” (MAT 26:54)

LUKE 1:34 Πῶς (Pōs) D-··· Lemma=pōs ‘to the messenger how will_be this because’ SR GNT Luke 1:34 word 8

OET-LV: 34 And said Maria to the messenger: How will_ this _be, because I _am_ not _knowing a_man? (LUK_1:34)

OET-RV: 34 “How would this work,” Maria asked the messenger, “because I’ve never slept with a guy?” (LUK 1:34)

LUKE 6:4 ὡς (hōs) D-··· Lemma=hōs ‘how he came_in into the’ SR GNT Luke 6:4 word 1

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

LUKE 6:42 Πῶς (Pōs) D-··· Lemma=pōs ‘how you are being_able to_be saying to the’ SR GNT Luke 6:42 word 2

OET-LV: 42 How are _you _being _able to _be _saying to _the brother of _you: Brother, allow I _may _throw _out the speck which in the eye of _you, not seeing yourself the beam in the eye of _you? Hypocrite, first throw _out the beam from the eye of _you, and then you _will _be _seeing _clearly to _throw _out the speck which in the eye of _the brother of _you. (LUK_6:42)

OET-RV: 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

LUKE 8:18 πῶς (pōs) D-··· Lemma=pōs ‘be watching_out therefore how you_all are hearing whoever for’ SR GNT Luke 8:18 word 3

OET-LV: 18 Therefore be _watching _out how you _all _are _hearing, because/for whoever wishfully may _be _having, will _be _being _given to _him, and whoever wishfully may_ not _be _having, even what he _is _supposing to _be _having will _be _being _taken _away from him. (LUK_8:18)

OET-RV: 18 “So take care in what you listen to, because anyone who has now, will be given more, and anyone who doesn’t have, whatever they think they do have will be taken away from them.” (LUK 8:18)

LUKE 8:36 πῶς (pōs) D-··· Lemma=pōs ‘to them the ones having seen it how was healed the one having_been demon_possessed’ SR GNT Luke 8:36 word 10

OET-LV: 36 And the ones having _seen it reported to _them, how the one having _been _demon _possessed was _healed. (LUK_8:36)

OET-RV: 36 The people who’d seen it happen told the new-comers how the demon-possessed man had been healed. (LUK 8:36)

LUKE 8:47 ὡς (hōs) D-··· Lemma=hōs ‘the people and how she was healed immediately’ SR GNT Luke 8:47 word 29

OET-LV: 47 And the woman having _seen that she_ not _escaped _notice, came trembling and having _fallen _before to _him, she _reported before all for that cause she _touched against _him, the people, and how she _was _healed immediately. (LUK_8:47)

OET-RV: 47 When the woman now saw that she wouldn’t get away with it, she came to Yeshua shaking, and knelt down at his feet. She told him in front of all the people why she’d touched his clothes and how she’d been immediately healed. (LUK 8:47)

LUKE 10:26 Πῶς (Pōs) D-··· Lemma=pōs ‘law what it has_been written how you are reading it’ SR GNT Luke 10:26 word 13

OET-LV: 26 And he said to him: In the law what has _it_˓been˒_written? How you _are _reading it? (LUK_10:26)

OET-RV: 26 “Well, what’s written in the scriptures?” responded Yeshua. “How do you understand them?” (LUK 10:26)

LUKE 11:18 πῶς (pōs) D-··· Lemma=pōs ‘against himself was divided how will_be_being stood the kingdom’ SR GNT Luke 11:18 word 12

OET-LV: 18 And if the Satan/(Sāţān) also was _divided against himself, how ˓will˒_ the kingdom of _him _be _being _stood? Because you _all _are _saying, by Beʼelzeboul me to _be _throwing _out the demons. (LUK_11:18)

OET-RV: 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

LUKE 12:11 πῶς (pōs) D-··· Lemma=pōs ‘authorities not you_all may worry how or what you_all may defend’ SR GNT Luke 12:11 word 26

OET-LV: 11 And whenever they _may _be _carrying _in you _all before the synagogues, and the rulers, and the authorities, you _all _may_ not _worry how or what you _all _may _defend or what you _all _may _say, (LUK_12:11)

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

LUKE 12:27 πῶς (pōs) D-··· Lemma=pōs ‘observe the lilies how it is growing neither it is labouring’ SR GNT Luke 12:27 word 4

OET-LV: 27 Observe the lilies how it _is _growing, neither it _is _labouring nor it _is _spinning, but I _am _saying to _you _all, not _even Solomōn/(Shəlmoh) in all the glory of _him, clothed as one of _these. (LUK_12:27)

OET-RV: 27 Look at how the lilies grow. They don’t go to work or make fabric, yet even King Solomon at the height of his fame wasn’t dressed as well as one of them. (LUK 12:27)

LUKE 12:50 πῶς (pōs) D-··· Lemma=pōs ‘I am having to_be immersed and how I am_being pressed until of which’ SR GNT Luke 12:50 word 6

OET-LV: 50 But I _am _having to _be _immersed immersion, and how I _am _being _pressed until of _which it _may _be _accomplished. (LUK_12:50)

OET-RV: 50 but I have to undergo an immersion into suffering, and until it’s achieved, the weight of it coming crushes my soul. (LUK 12:50)

LUKE 12:56 πῶς (pōs) D-··· Lemma=pōs ‘time but this how not you_all have known to_be scrutinizing’ SR GNT Luke 12:56 word 22

OET-LV: 56 Hypocrites. You _all _have _known how to _be _approving the appearance of _the sky and of _the earth the but how you _all _have_ not _known to _be _scrutinizing this time? (LUK_12:56)

OET-RV: 56 Hypocrites! You know how to interpret the sky and the ground, but you all don’t know how to scrutinise this time period. (LUK 12:56)

LUKE 14:7 πῶς (pōs) D-··· Lemma=pōs ‘having_been invited a parable noticing how the best_places they were choosing’ SR GNT Luke 14:7 word 9

OET-LV: 7 And he _was _speaking a_parable to the ones having _been _invited, noticing how they _were _choosing the best _places, saying to them, (LUK_14:7)

OET-RV: 7 Then he told a parable to all the invited guests after he’d noticed them choosing the best places around the table, telling them, (LUK 14:7)

LUKE 18:24 Πῶς (Pōs) D-··· Lemma=pōs ‘him Yaʸsous/(Yəhōshūˊa) said how difficultly the ones wealth’ SR GNT Luke 18:24 word 11

OET-LV: 24 And the Yaʸsous/(Yəhōshūˊa) having _seen him, said: How difficultly the ones having the wealth, will _be _coming _in into the kingdom of_ the _god. (LUK_18:24)

OET-RV: 24 As Yeshua looked at him, he said, “It’s so difficult for those who are wealthy to enter into God’s kingdom— (LUK 18:24)

LUKE 20:41 Πῶς (Pōs) D-··· Lemma=pōs ‘and to them how they are saying the chosen_one/messiah’ SR GNT Luke 20:41 word 5

OET-LV: 41 And he _said to them: How are _they _saying the chosen _one /messiah to _be son of _Dawid/(Dāvid)? (LUK_20:41)

OET-RV: 41 Then Yeshua asked them, “How can the experts say that the messiah is a descendant of King David? (LUK 20:41)

LUKE 20:44 πῶς (pōs) D-··· Lemma=pōs ‘master is calling and how of him son he is’ SR GNT Luke 20:44 word 9

OET-LV: 44 Therefore Dawid, is _calling him master, and how is _he son of _him? (LUK_20:44)

OET-RV: 44 So if David calls the messiah his master, how can he also be his descendant?” (LUK 20:44)

LUKE 22:2 πῶς (pōs) D-··· Lemma=pōs ‘the scribes the way how they may kill him they were fearing’ SR GNT Luke 22:2 word 11

OET-LV: 2 And the chief _priests and the scribes were _seeking, the way how they _may _kill him, because/for they _were _fearing the people. (LUK_22:2)

OET-RV: 2 and the chief priests and the religious teachers were trying to find a way to kill Yeshua without causing the people to riot. (LUK 22:2)

LUKE 22:4 πῶς (pōs) D-··· Lemma=pōs ‘and officers the way how to them he may give_over him’ SR GNT Luke 22:4 word 15

OET-LV: 4 And having _gone _away, he _conversed _with with _the chief _priests and officers, the way how he _may _give_ him _over to _them. (LUK_22:4)

OET-RV: 4 He left the others and went to the chief priests and their officers to discuss a way that he could turn Yeshua over to them. (LUK 22:4)

LUKE 22:61 ὡς (hōs) D-··· Lemma=hōs ‘message of the master how he said to him before’ SR GNT Luke 22:61 word 24

OET-LV: 61 And the master having _been _turned, focused _in the on _Petros, and the Petros was _reminded of _the message of _the master, how he _said to _him, that Before the_rooster to _crow today, you _will _be _renouncing me three-times. (LUK_22:61)

OET-RV: 61 Just then the master turned and looked at Peter, and he suddenly remembered what the master had said, “Before the rooster crows today, three times you’ll deny even knowing me.” (LUK 22:61)

LUKE 23:55 ὡς (hōs) D-··· Lemma=hōs ‘the tomb and how was laid the body’ SR GNT Luke 23:55 word 23

OET-LV: 55 And the women having _followed, who were having _come _together from the Galilaia with _him, saw the tomb and how the body of _him was _laid. (LUK_23:55)

OET-RV: 55 The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, (LUK 23:55)

LUKE 24:6 ὡς (hōs) D-··· Lemma=hōs ‘but he was raised be reminded how he spoke to you_all still’ SR GNT Luke 24:6 word 10

OET-LV: 6 He _is not here, but he _was _raised. Be _reminded how he _spoke to _you _all, still being in the Galilaia/(Gālīl) (LUK_24:6)

OET-RV: 6 He’s not here—he’s been brought back to life. Remember how he spoke to you all when you were still in Galilee (LUK 24:6)

LUKE 24:20 ὅπως (hopōs) D-··· Lemma=hopōs ‘how and gave_over him’ SR GNT Luke 24:20 word 1

OET-LV: 20 and how the chief _priests and the rulers of _us gave_ him _over, to judgement of _death, and they _executed _on _a _stake him. (LUK_24:20)

OET-RV: 20 The chief priests and our rulers handed him over to be sentenced to death, and he was executed on a post. (LUK 24:20)

LUKE 24:35 ὡς (hōs) D-··· Lemma=hōs ‘the road and how he was known to them in’ SR GNT Luke 24:35 word 11

OET-LV: 35 And they were _explaining the things on the road, and how he _was _known to _them in the breaking of _the bread. (LUK_24:35)

OET-RV: 35 Then the two explained what had happened on the road and how they’d recognised them when he broke the bread. (LUK 24:35)

ACTs 2:8 πῶς (pōs) D-··· Lemma=pōs ‘and how we are hearing each’ SR GNT Acts 2:8 word 2

OET-LV: 8 And how are_ we _hearing each in _the own language of _us, in which we _were _born? (ACT_2:8)

OET-RV: 8 So how come we’re hearing them speak the languages of the countries where we were born? (ACT 2:8)

ACTs 4:21 πῶς (pōs) D-··· Lemma=pōs ‘them nothing finding how they may punish them because_of’ SR GNT Acts 4:21 word 11

OET-LV: 21 And they having _further _threatened them sent_ them _away, finding nothing which how they _may _punish them, because _of the people, because all were _glorifying the god for the thing having _become. (ACT_4:21)

OET-RV: 21 So after making some further threats, the leaders sent them off. They hadn’t been able to find anything to punish them for, because the people were all praising God for what had happened (ACT 4:21)

ACTs 8:31 πῶς (pōs) D-··· Lemma=pōs ‘he and said how for I might_be able if’ SR GNT Acts 8:31 word 4

OET-LV: 31 And he said: For/Because how wishfully I _might _be _able if not someone will _be _guiding me? And he _appealed the to _Filippos having _gone _up to _sit _down with him. (ACT_8:31)

OET-RV: 31 “How could I know when I don’t have someone to guide me?” he answered, and so he invited Philip to climb up and sit with him. (ACT 8:31)

ACTs 9:27 πῶς (pōs) D-··· Lemma=pōs ‘and described to them how on the road’ SR GNT Acts 9:27 word 12

OET-LV: 27 But Barnabas having _taken _hold _of him, brought him to the ambassadors, and described to _them how he _saw the master on the road, and that he _spoke to _him, and how he _spoke _boldly in Damaskos/(Dammeseq) in the name of_Yaʸsous/(Yəhōshūˊa). (ACT_9:27)

OET-RV: 27 However Barnabas took Saul and brought him to the twelve, and Saul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damascus in the name and authority of Yeshua. (ACT 9:27)

ACTs 9:27 πῶς (pōs) D-··· Lemma=pōs ‘he spoke to him and how in Damaskos/(Dammeseq) he spoke_boldly’ SR GNT Acts 9:27 word 24

ACTs 10:28 ὡς (hōs) D-··· Lemma=hōs ‘them you_all are knowing how unlawful it is for a man’ SR GNT Acts 10:28 word 8

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 10:38 ὡς (hōs) D-··· Lemma=hōs ‘Yaʸsous/(Yəhōshūˊa) from Nazaret how anointed him god’ SR GNT Acts 10:38 word 6

OET-LV: 38 Yaʸsous which from Nazaret, how the god anointed him with_the_ holy _spirit and power, who passed _through doing _good and healing all the ones being _oppressed by the devil, because the god was with him. (ACT_10:38)

OET-RV: 38 how God filled Yeshua from Nazareth with the holy spirit and with power, and who then went around doing good and healing all those oppressed by the devil, because God was with him. (ACT 10:38)

ACTs 11:13 πῶς (pōs) D-··· Lemma=pōs ‘he reported and to us how he saw the messenger’ SR GNT Acts 11:13 word 5

OET-LV: 13 He _reported and to _us how he _saw the messenger in the house of _him, having _been _stood and having _said: Send _out to Yoppaʸ, and send _for Simōn, the one being _called Petros, (ACT_11:13)

OET-RV: 13 He told us how he’d seen one of God’s messengers standing there in his house and who’d told him, ‘Send someone to Yoppa to fetch Simon, the one called Peter, (ACT 11:13)

ACTs 11:16 ὡς (hōs) D-··· Lemma=hōs ‘message of the master how he was saying Yōannaʸs on_one_hand’ SR GNT Acts 11:16 word 8

OET-LV: 16 And I _was _reminded of _the message of _the master, how he _was _saying: Yōannaʸs on _one _hand immersed in _water, on _the _other _hand you _all will _be _being _immersed in the_ holy _spirit. (ACT_11:16)

OET-RV: 16 That reminded me of the words of the master when he told us, ‘Yohan immersed people in water, but you all will be immersed in the holy spirit. (ACT 11:16)

ACTs 12:17 πῶς (pōs) D-··· Lemma=pōs ‘to_be keeping_silent he described to them how the master him’ SR GNT Acts 12:17 word 16

OET-LV: 17 But having _gestured to _them with _his hand to _be _keeping _silent, he _described to _them how the master led_ him _out from the prison. And he _said: Report these things to_Yakōbos/(Yaˊₐqoⱱ) and to _the brothers. And having _come _out, he _was _gone to another place. (ACT_12:17)

OET-RV: 17 But Peter signalled them with his hand to be quiet, and then he explained how the master had led him out of the prison, and instructed them, “Tell this to Yacob and the brothers.” Then he left and went off to another place. (ACT 12:17)

ACTs 15:36 πῶς (pōs) D-··· Lemma=pōs ‘message of the master how they are having’ SR GNT Acts 15:36 word 32

OET-LV: 36 And after some days, Paulos said to Barnabas, indeed having _turned _back we _may _visit the brothers in every city, in which we _proclaimed the message of _the master, how they _are _having. (ACT_15:36)

OET-RV: 36 After a few days, Paul suggested to Barnabas, “Let’s go back and visit the believers in each city where we proclaimed the master’s message, and see how they’re doing.” (ACT 15:36)

ACTs 17:22 ὡς (hōs) D-··· Lemma=hōs ‘ones_from_Athaʸnai in all things how more_superstitious you_all I am perceiving’ SR GNT Acts 17:22 word 16

OET-LV: 22 And Paulos having _been _stood in the_midst of _the Areios Hill was _saying: Men, ones_from _Athaʸnai, I _am _perceiving in all things how more _superstitious you _all. (ACT_17:22)

OET-RV: 22 So Paul stood up in the middle of the gathering on the hill and spoke, “Men of Athens, I’ve noticed how you all are very religious, (ACT 17:22)

ACTs 20:18 πῶς (pōs) D-··· Lemma=pōs ‘I set_foot_in in Asia how with you_all the’ SR GNT Acts 20:18 word 33

OET-LV: 18 And when they _arrived to him, he _said to _them: You _all are _knowing from the_first day from which I _set _foot _in in the Asia, how I _became with you _all the whole time, (ACT_20:18)

OET-RV: 18 When they arrived, he told them, “You all know that from the very first day that I set foot in Asia Minor and for the entire time that I was there (ACT 20:18)

ACTs 20:20 ὡς (hōs) D-··· Lemma=hōs ‘how nothing I shrunk_back of the things’ SR GNT Acts 20:20 word 1

OET-LV: 20 how I _shrunk _back nothing of _the_ benefitting _things which to_ not _declare to _you _all, and to _teach you _all with _publicly and in all homes, (ACT_20:20)

OET-RV: 20 But I didn’t shrink back from teaching you everything that would help you, whether I was teaching in public or in individual homes. (ACT 20:20)

ACTs 25:3 ὅπως (hopōs) D-··· Lemma=hopōs ‘a favour against him how he may send_for him to’ SR GNT Acts 25:3 word 6

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

ROM 1:9 ὡς (hōs) C-··· Lemma=hōs ‘of the son of him how unceasingly mentioning of you_all’ SR GNT Rom 1:9 word 19

OET-LV: 9 For/Because witness of _me is the god, unto _whom I _am _serving in the spirit of _me in the good _message of _the son of _him, how unceasingly mentioning of _you _all I _am _making (ROM_1:9)

OET-RV: 9 Yes, the God that I serve in my spirit in the good message about his son, is my witness about how I never stop mentioning all of you (ROM 1:9)

ROM 3:6 πῶς (pōs) D-··· Lemma=pōs ‘never it might become otherwise how will_be judging god the’ SR GNT Rom 3:6 word 4

OET-LV: 6 Never it _might _become. Otherwise how will _be _judging the god the world? (ROM_3:6)

OET-RV: 6 Of course not, otherwise how could God be able to judge the world? (ROM 3:6)

ROM 4:10 πῶς (pōs) D-··· Lemma=pōs ‘how therefore it was counted in’ SR GNT Rom 4:10 word 1

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

ROM 6:2 πῶς (pōs) D-··· Lemma=pōs ‘who we died_off to sin how still we will_be living in’ SR GNT Rom 6:2 word 7

OET-LV: 2 Never it _might _become. Who we _died _off to_ the _sin, how still we _will _be _living in it? (ROM_6:2)

OET-RV: 2 Not on your life! We who died to sin, how could we go back to living in it? (ROM 6:2)

ROM 8:32 πῶς (pōs) D-··· Lemma=pōs ‘all gave_over him how not also with’ SR GNT Rom 8:32 word 16

OET-LV: 32 Who surely from _his own son not spared, but for us all gave _over him, how not also with him, the things all to _us he _will _be _granting? (ROM_8:32)

OET-RV: 32 If he didn’t spare his own son but gave him to be executed for us, won’t the two of them also give us everything else? (ROM 8:32)

ROM 10:14 πῶς (pōs) D-··· Lemma=pōs ‘how therefore they may call on’ SR GNT Rom 10:14 word 1

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

OET-RV: 14 How, then, could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? (ROM 10:14)

ROM 10:14 πῶς (pōs) D-··· Lemma=pōs ‘whom not they believed how and they may believe of whom’ SR GNT Rom 10:14 word 9

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

ROM 10:14 πῶς (pōs) D-··· Lemma=pōs ‘of whom not they heard how and they may hear apart_from’ SR GNT Rom 10:14 word 17

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

ROM 10:15 πῶς (pōs) D-··· Lemma=pōs ‘how and they may proclaim if’ SR GNT Rom 10:15 word 1

OET-LV: 15 And how they _may _proclaim if not they _may _be _sent _out? As it _has _been _written: How beautiful are the feet of _the ones good _message _preaching good things. (ROM_10:15)

OET-RV: 15 And who would be there preaching if no one was sent out just like it’s been written: ‘It’s so wonderful that these people came and preached the good message.’? (ROM 10:15)

ROM 10:15 Ὡς (Hōs) D-··· Lemma=hōs ‘they may_be sent_out as it has_been written how beautiful are the feet’ SR GNT Rom 10:15 word 12

OET-LV: 15 And how they _may _proclaim if not they _may _be _sent _out? As it _has _been _written: How beautiful are the feet of _the ones good _message _preaching good things. (ROM_10:15)

OET-RV: 15 And who would be there preaching if no one was sent out just like it’s been written: ‘It’s so wonderful that these people came and preached the good message.’? (ROM 10:15)

ROM 11:2 ὡς (hōs) D-··· Lemma=hōs ‘is saying the scripture how he is pleading with god against’ SR GNT Rom 11:2 word 19

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

ROM 11:33 Ὡς (Hōs) D-··· Lemma=hōs ‘and knowledge of god how unsearchable are the judgements’ SR GNT Rom 11:33 word 9

OET-LV: 33 Oh the_depth of _riches, both of _wisdom and knowledge of_god. How unsearchable are the judgements of _him, and untraceable the ways of _him. (ROM_11:33)

OET-RV: 33 Yes, The God’s wisdom and knowledge are both so richly deep. His judgements can’t be understood and his paths can’t be tracked, (ROM 11:33)

1 COR 3:10 πῶς (pōs) D-··· Lemma=pōs ‘each but let_be seeing how he is building_on’ SR GNT 1 Cor 3:10 word 21

OET-LV: 10 According _to the grace of_ the _god which having _been _given to _me, as a_wise architect the_foundation I _laid, but another is _building _on it. But each let _be _seeing, how he _is _building _on. (CO1_3:10)

OET-RV: 10 Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it (CO1 3:10)

1 COR 7:32 πῶς (pōs) D-··· Lemma=pōs ‘the things of the master how he may bring_pleasure to the master’ SR GNT 1 Cor 7:32 word 12

OET-LV: 32 But I _am _wanting you _all unanxious to _be. The unmarried is _caring _for the things of _the master, how he _may _bring _pleasure to _the master, (CO1_7:32)

OET-RV: 32 But I’d like you to be free from concern. Single men are concerned about things of the master—pleasing the master— (CO1 7:32)

1 COR 7:33 πῶς (pōs) D-··· Lemma=pōs ‘the things of the world how he may bring_pleasure to his wife’ SR GNT 1 Cor 7:33 word 8

OET-LV: 33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided. Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

1 COR 7:34 πῶς (pōs) D-··· Lemma=pōs ‘the things of the world how she may bring_pleasure to her husband’ SR GNT 1 Cor 7:34 word 23

OET-LV: 34 the unmarried is _caring _for the things of _the master, in _order _that she _may _be holy, both in _the body and the spirit, but the woman having _married is _caring _for the things of _the world, how she _may _bring _pleasure to _the husband. (CO1_7:34)

OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)

1 COR 14:7 πῶς (pōs) D-··· Lemma=pōs ‘sounds not may give how will_be_being known what is being playing_the_flute’ SR GNT 1 Cor 14:7 word 18

OET-LV: 7 Likewise the soulless things a_sound giving, whether flute, or harp, if distinction to _the sounds not may _give, how will _be _being _known what is being _playing _the _flute or which being _playing _the _harp? (CO1_14:7)

OET-RV: 7 Even the tune coming from non-living things like musical instruments can’t be recognised unless the distinct notes can be distinguished, (CO1 14:7)

1 COR 14:9 πῶς (pōs) D-··· Lemma=pōs ‘easily_recognized speech you_all may give how will_be_being known what is being spoken’ SR GNT 1 Cor 14:9 word 12

OET-LV: 9 Thus also you _all through the tongue, if not easily _recognized speech you _all _may _give, how will _be _being _known what is being _spoken? For/Because you _all _will _be into the_air speaking. (CO1_14:9)

OET-RV: 9 Similarly with all of you—unless your words are intelligible, how will anyone know what you’re saying? You’ll just be talking to the wind. (CO1 14:9)

1 COR 14:16 πῶς (pōs) D-··· Lemma=pōs ‘place of the inquirer how he will_be saying the Truly’ SR GNT 1 Cor 14:16 word 14

OET-LV: 16 Otherwise if you _may _be _blessing in _spirit, the one fulfilling the place of _the inquirer, how he _will _be _saying, the amen, at the your thanksgiving, since what you _are _saying, not he _has _known? (CO1_14:16)

OET-RV: 16 Otherwise, if you speak outa blessing in the spirit, how can the ordinary listeners say ‘May it be so’ after you give thanks, since they wouldn’t know what you’ve been saying. (CO1 14:16)

1 COR 15:12 πῶς (pōs) D-··· Lemma=pōs ‘from the dead he has_been raised how are saying among you_all’ SR GNT 1 Cor 15:12 word 10

OET-LV: 12 And if chosen _one /messiah is _being _proclaimed, that from the_dead he _has _been _raised, how are _saying among you _all some that a_resurrection of_the_dead not is? (CO1_15:12)

OET-RV: 12 Now if the message declares that Messiah was killed and then raised back to life, how come some of you are saying that no one comes back to life? (CO1 15:12)

1 COR 15:35 Πῶς (Pōs) D-··· Lemma=pōs ‘but will_be saying someone how are_being raised the dead’ SR GNT 1 Cor 15:35 word 4

OET-LV: 35 But will _be _saying someone: How are _being _raised the dead? And with _what body they _are _coming? (CO1_15:35)

OET-RV: 35 But someone will ask, “How do the dead come back to life and what kind of body will they have then?” (CO1 15:35)

2 COR 3:8 πῶς (pōs) D-··· Lemma=pōs ‘how not more the’ SR GNT 2 Cor 3:8 word 1

OET-LV: 8 how not more the service of _the spirit will _be in glory? (CO2_3:8)

OET-RV: 8 won’t this system via the spirit be even greater? (CO2 3:8)

2 COR 5:19 ὡς (hōs) D-··· Lemma=hōs ‘how that god was’ SR GNT 2 Cor 5:19 word 1

OET-LV: 19 how that god was in chosen _one /messiah the_world reconciling to _himself, not counting to _them the transgressions of _them, and having _put in us the message of_ the _reconciliation. (CO2_5:19)

OET-RV: 19 God was in Messiah reconciling the world to himself, not listing their sins against them, and having given the message of reconciliation to us. (CO2 5:19)

2 COR 7:15 ὡς (hōs) D-··· Lemma=hōs ‘of all of you_all obedience how with fear and’ SR GNT 2 Cor 7:15 word 16

OET-LV: 15 And the compassions of _him more _abundantly toward you _all is, being _reminded the of _all of _you obedience, how with fear and trembling you _all _received him. (CO2_7:15)

OET-RV: 15 and his affection towards you all increased when he’s reminded about your obedience and how you accepted him with fear and trembling. (CO2 7:15)

GAL 2:14 πῶς (pōs) D-··· Lemma=pōs ‘not Youdaiōns are living how the pagans you are compelling’ SR GNT Gal 2:14 word 29

OET-LV: 14 But when I _saw that they _are_ not _walking _straight with the truth of _the good _message, I _said to_ the _Kaʸfas before all: If you a_Youdaios, being paganly and not Youdaiōns are _living, how are _you _compelling the pagans to _be _Judaizing? (GAL_2:14)

OET-RV: 14 but when I saw that they weren’t being honest with the truth of the good message, I had to say to Peter in front of everybody, “If you Jews are living more like non-Jews, and not like strict Jews, how can you force non-Jews to obey all the Jewish traditions?” (GAL 2:14)

GAL 4:9 πῶς (pōs) D-··· Lemma=pōs ‘having_been known by god how you_all are turning_back back to’ SR GNT Gal 4:9 word 10

OET-LV: 9 on _the _other _hand now having _known god, and rather having _been _known by god, how are _you _all _turning _back back to the weak and poor principles, for _which again you _all _are _wanting to _be _serving again? ? (GAL_4:9)

OET-RV: 9 But now that you do know God, or rather now that God knows you, why would you turn back again to useless and inferior beliefs, to serve them all over again? (GAL 4:9)

EPH 5:15 πῶς (pōs) D-··· Lemma=pōs ‘be watching_out therefore exactly how you_all are walking not as’ SR GNT Eph 5:15 word 6

OET-LV: 15 Therefore be _watching _out exactly how you _all _are _walking, not as unwise, but as wise, (EPH_5:15)

OET-RV: 15 Because of that, take great care in exactly how you’re living. Don’t live like fools, but like wise people, (EPH 5:15)

PHP 1:8 ὡς (hōs) C-··· Lemma=hōs ‘for of me god is how I am longing_for all you_all’ SR GNT Php 1:8 word 9

OET-LV: 8 For/Because witness of _me the god is, how I _am _longing _for all you _all in the_compassions of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (PHP_1:8)

OET-RV: 8 God is my witness that I long for you with all the compassions of Messiah Yeshua. (PHP 1:8)

COL 4:6 πῶς (pōs) D-··· Lemma=pōs ‘with salt having_been seasoned to_have known how it is fitting you_all to one’ SR GNT Col 4:6 word 10

OET-LV: 6 The speech of _you _all always in grace let _be, having _been _seasoned with _salt, to _have _known how it _is _fitting you _all to _be _answering to_ each _one. (COL_4:6)

OET-RV: 6 Always show grace in your conversations, like a meal that’s seasoned with salt, so you’ll know how to answer each person in their situation. (COL 4:6)

1 TH 1:9 πῶς (pōs) D-··· Lemma=pōs ‘to you_all and how you_all turned_back to god’ SR GNT 1 Th 1:9 word 14

OET-LV: 9 For/Because they concerning us are _reporting what _kind entrance we _had to you _all, and how you _all _turned _back to the god from the idols, to _be _serving for_the_god living and true, (TH1_1:9)

OET-RV: 9 They’ve been reporting back to us about kindly we were accepted by you all and how you all turned from idols to God, to serve the living and true God (TH1 1:9)

1 TH 2:10 ὡς (hōs) C-··· Lemma=hōs ‘witnesses and god how devoutly and justly’ SR GNT 1 Th 2:10 word 6

OET-LV: 10 You _all are witnesses and the god, how devoutly, and justly, and blamelessly, to _you _all the ones believing we _were _become, (TH1_2:10)

OET-RV: 10 You’re all witnesses, and God also, as to how devoutly and justly and blamelessly we were to the believers, (TH1 2:10)

1 TH 2:11 ὡς (hōs) D-··· Lemma=hōs ‘just_as you_all have known how one each of you_all’ SR GNT 1 Th 2:11 word 3

OET-LV: 11 just _as you _all _have _known how one each of _you _all, as a_father to _children of _himself, (TH1_2:11)

OET-RV: 11 just as each one of you who’s a father to his own children has known (TH1 2:11)

1 TH 4:1 πῶς (pōs) D-··· Lemma=pōs ‘you_all received from us how it is fitting you_all to_be walking’ SR GNT 1 Th 4:1 word 19

OET-LV: 4 Therefore finally, brothers, we _are _asking you _all and we _are _exhorting in the_master Yaʸsous, as you _all _received from us, which how it _is _fitting you _all to _be _walking and to _be _bringing _pleasure to_god (as even you _all _are _walking), in _order _that you _all _may _be _being _plentiful more. (TH1_4:1)

OET-RV: 4 So finally, brothers and sisters, you learnt from us about how to live in a way that pleases God as indeed you are. Now we are requesting you all, and we’re instructing you from the master Yeshua to do this even more, (TH1 4:1)

2 TH 3:7 πῶς (pōs) D-··· Lemma=pōs ‘yourselves for you_all have known how it is fitting to_be imitating us’ SR GNT 2 Th 3:7 word 4

OET-LV: 7 For/Because yourselves you _all _have _known how it _is _fitting to _be _imitating us, because not we _loafed among you _all, (TH2_3:7)

OET-RV: 7 You yourselves know that it’s appropriate to be imitating us, because we didn’t loaf when we were among you all, (TH2 3:7)

1 TIM 3:5 πῶς (pōs) D-··· Lemma=pōs ‘to lead not has known how of the assembly of god he will_be taking_care’ SR GNT 1 Tim 3:5 word 10

OET-LV: 5 (but if someone has_ not _known to _lead of _his own house, how ˓will˒_he _be _taking _care of_the_assembly of_god? ) (TI1_3:5)

OET-RV: 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) (TI1 3:5)

1 TIM 3:15 πῶς (pōs) D-··· Lemma=pōs ‘I may_be slowing in_order_that you may_have known how it is fitting in the household’ SR GNT 1 Tim 3:15 word 6

OET-LV: 15 but if I _may _be _slowing, in _order _that you _may _have _known how it _is _fitting to _be _being _conducted in the_household of_god, which is the_assembly of_god the_living, the_pillar and foundation of _the truth. (TI1_3:15)

OET-RV: 15 but if I get delayed, at least you’ll know how to organise God’s household—that is the assembly of the living God—which is the pillar and foundation of the truth. (TI1 3:15)

HEB 2:3 πῶς (pōs) D-··· Lemma=pōs ‘how we will_be escaping of so_great’ SR GNT Heb 2:3 word 1

OET-LV: 3 how we will _be _escaping of _so _great having _neglected a_salvation? Which a_beginning having _received, to _be _being _spoken by the master, by the ones having _heard to us was _confirmed, (HEB_2:3)

OET-RV: 3 how will we escape punishment if we neglect such a great offer of salvation. This salvation was first heard when spoken about by the master and then others who heard confirmed it to us (HEB 2:3)

1 YHN 3:17 πῶς (pōs) D-··· Lemma=pōs ‘of him from him how the love of god’ SR GNT 1 Yhn 3:17 word 23

OET-LV: 17 But whoever wishfully may _be _having the living of _the world, and may _be _observing the brother of _him having need, and may _shut the heart of _him from him, how is_ The love - of_god _remaining in him? (JN1_3:17)

OET-RV: 17 But anyone who’s enjoying being alive and notices that a fellow believer is in need yet shuts that other believer’s needs out of their conscience, how can God’s love be living in that person? (JN1 3:17)

REV 3:3 πῶς (pōs) D-··· Lemma=pōs ‘be remembering therefore how you have received and heard’ SR GNT Rev 3:3 word 3

OET-LV: 3 Therefore be _remembering how you _have _received and heard, and be _keeping it and repent. Therefore if not you _may _watch, I _will _be _coming like a_thief, and by _no _means not you _may _know what hour I _will _be _coming on you. (REV_3:3)

OET-RV: 3 Remember how you first listened to and internalised God’s message, and how you obeyed it and repented. If you don’t wake up soon, I’ll come unexpectedly—you’ll certainly not know in advance when I’ll be coming. (REV 3:3)

Key: C=conjunction D=adverb