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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Exo C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
OET (OET-LV) Not it_will_touch in/on/over_him/it a_hand if/because really_(stone) he_will_be_stoned_to_death or really_(shot) he_will_be_shot whether an_animal or a_human not it_will_live in/on/at/with_sounds_a_long_blast the_ram’s_horn they they_will_go_up in/on/at/with_mountain.
OET (OET-RV) Anyone who touches the mountain mustn’t be touched by anyone else—they must be executed by throwing rocks at them or shooting them with a bow. No person or animal who touches the mountain can stay alive.’ Only after a long trumpet blast should they start to climb the mountain.”
Note 1 topic: figures-of-speech / metonymy
לֹא־תִגַּ֨ע בּ֜וֹ יָ֗ד
not touch in/on/over=him/it hand
Here, hand is a metonym for any part of a person. Alternate translation: “No person shall touch that one”
Note 2 topic: figures-of-speech / activepassive
סָק֤וֹל יִסָּקֵל֙ אוֹ־יָרֹ֣ה יִיָּרֶ֔ה
he_will_be_stoned he_will_be_stoned or to_be_shot he_will_be_shot
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must certainly stone or shoot him”
יָרֹ֣ה יִיָּרֶ֔ה
to_be_shot he_will_be_shot
This refers to being killed by someone who shoots arrows from a bow.
Note 3 topic: figures-of-speech / go
יַעֲל֥וּ
go_up
If you translate this with come or go, consider which would be the correct perspective for your language and the text context. Yahweh is speaking, so “come up” is valid; however, the people will be the ones moving, so “go up” is valid as well.
19:10-15 In the second phase of preparation, the people received commands that would prepare them to receive God’s covenant. They were to wash their clothing (19:10, 14) because God is pure. They were to prepare a boundary all around the mountain (19:12-13) and be careful not to cross it because God is holy. They were to abstain from having sexual intercourse (19:15) because God is not a sexual being, and his blessings are not produced through sexual activity. Things that are natural and right under ordinary circumstances were to be set aside for the extraordinary purpose of concentrating on the Lord, the King who was about to appear before the people. Only their compliance with the second of these commands is specifically reported (19:23), but it is safe to assume that they obeyed the other two as well since no negative response from the Lord is recorded.
• Hebrews 12:18-22 contrasts this experience at Mount Sinai with the believer’s experience at Mount Zion, “the heavenly Jerusalem.”
OET (OET-LV) Not it_will_touch in/on/over_him/it a_hand if/because really_(stone) he_will_be_stoned_to_death or really_(shot) he_will_be_shot whether an_animal or a_human not it_will_live in/on/at/with_sounds_a_long_blast the_ram’s_horn they they_will_go_up in/on/at/with_mountain.
OET (OET-RV) Anyone who touches the mountain mustn’t be touched by anyone else—they must be executed by throwing rocks at them or shooting them with a bow. No person or animal who touches the mountain can stay alive.’ Only after a long trumpet blast should they start to climb the mountain.”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.