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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Exo C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
Exo 6 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V24 V25 V26 V27 V28 V29 V30
OET (OET-LV) And_ ʼAhₐron _he/it_took DOM ʼElīsheⱱaˊ the_daughter_of ˊAmminādāⱱ the_sister_of Naḩshōn to_him/it to/for_(a)_woman and_she/it_gave_birth to_him/it DOM Nādāⱱ and_DOM ʼAⱱīhūʼ DOM ʼElˊāzār and_DOM Ithamar.
OET (OET-RV) Aharon married Elisheba, Amminadab’s daughter and the sister of Nahshon, and she gave birth to Nadab, Abihu, Eleazar, and Ithamar.
Note 1 topic: translate-names
אַהֲרֹ֜ן & עַמִּינָדָ֛ב & נַחְשׁ֖וֹן & אֶת־נָדָב֙ & אֲבִיה֔וּא אֶת־אֶלְעָזָ֖ר & אִֽיתָמָֽר
ʼAhₐron & ˊAmminādāⱱ & Naḩshōn & DOM Nādāⱱ & ʼAⱱīhūʼ DOM ʼElˊāzār & Ithamar
These are the names of men.
Note 2 topic: translate-names
אֶת־אֱלִישֶׁ֧בַע
DOM ʼElīsheⱱaˊ
This is the name of a woman.
6:14-30 This genealogical interlude places Moses and Aaron among the families of Israel. That it is an interlude is clear because 6:30 is a repetition of 6:12. There is a recurring emphasis in Exodus on Yahweh as the God of the ancestors, both explicitly (from 3:6 on) and implicitly (from 1:1 on). What was about to happen was not an unrelated action by some new god who was devaluing impotent older gods (a typical theme in ancient pagan literature). Unlike pagan gods, whose only purpose is personal power, and who are in constant conflict among themselves, the true God has a single, overarching purpose: He wants his creation to find its fulfillment in proper relation to him. Although he enacts that purpose in ever-expanding displays of creativity, the new activities are always consistent with what he has already revealed of himself. Moses and Aaron did not suddenly appear out of the unknown, but were an integral part of that same people to whom God first revealed himself and through whom he was about to give an even grander revelation. The genealogies of Jesus have a similar purpose (Matt 1:1-16; Luke 3:23-38).
OET (OET-LV) And_ ʼAhₐron _he/it_took DOM ʼElīsheⱱaˊ the_daughter_of ˊAmminādāⱱ the_sister_of Naḩshōn to_him/it to/for_(a)_woman and_she/it_gave_birth to_him/it DOM Nādāⱱ and_DOM ʼAⱱīhūʼ DOM ʼElˊāzār and_DOM Ithamar.
OET (OET-RV) Aharon married Elisheba, Amminadab’s daughter and the sister of Nahshon, and she gave birth to Nadab, Abihu, Eleazar, and Ithamar.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.