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OET (OET-LV) And_he/it_rose_up Bālāq the_son of_Tsipōr/(Zippor) the_king of_Mōʼāⱱ and_fight in/on/at/with_Yisrāʼēl/(Israel) and_sent and_he/it_called for_Bilˊām the_son of_Bəˊōr to_curse DOM_you_all.
OET (OET-RV) Then (Zippor’s son) King Balak of Moab prepared his warriors and fought against you all and he summoned (Beor’s son) Balaam to curse you.
Note 1 topic: figures-of-speech / idiom
וַיָּ֨קָם בָּלָ֤ק בֶּן צִפּוֹר֙ מֶ֣לֶךְ מוֹאָ֔ב בֶּן
and=he/it_rose_up Bālāq son_of Tsipōr/(Zippor) king Mōʼāⱱ (Some words not found in UHB: and=he/it_rose_up Bālāq son_of Tsipōr/(Zippor) king Mōʼāⱱ and,fight in/on/at/with,Israel and,sent and=he/it_called for,Balaam son_of Bəˊōr to,curse DOM,you_all )
See how you translated the similar expression in 1:2. Alternate translation: “And Balak, the son of Zippor, the king of Moab, took action”
Note 2 topic: translate-names
בְּע֖וֹר
Bəˊōr
The word Beor is the name of a man.
24:1-27 In both form and content, this statement of covenant resembled an ancient Near Eastern suzerain-vassal treaty. It begins with a preamble (24:2) and continues with a historical prologue relating the suzerain’s (God’s) gracious acts on behalf of the people (24:3-13), followed by a list of stipulations (24:14-15) and curses and blessings (24:19-20). It then notes where the text was to be deposited for periodic reading and renewal (implied, 24:26) and lists witnesses to the covenant (24:22, 27). See also study note on Exod 20:1–23:33.
OET (OET-LV) And_he/it_rose_up Bālāq the_son of_Tsipōr/(Zippor) the_king of_Mōʼāⱱ and_fight in/on/at/with_Yisrāʼēl/(Israel) and_sent and_he/it_called for_Bilˊām the_son of_Bəˊōr to_curse DOM_you_all.
OET (OET-RV) Then (Zippor’s son) King Balak of Moab prepared his warriors and fought against you all and he summoned (Beor’s son) Balaam to curse you.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.