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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Luke C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Note 1 topic: grammar-connect-logic-contrast
καὶ
but
Jesus uses the word And to introduce a contrast with what he has just said. Alternate translation: “But”
Note 2 topic: figures-of-speech / doublenegatives
θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται
/a/_hair of the head ˱of˲_you_all by_no_means not /may/_perish
If it would be helpful in your language, you could express the meaning of the negative words not at all combined with the negative verb perish as a positive statement. Alternate translation: “God will keep you entirely safe”
Note 3 topic: figures-of-speech / synecdoche
θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται
/a/_hair of the head ˱of˲_you_all by_no_means not /may/_perish
Jesus speaks of one of the smallest parts of a person to mean the entire person. Alternate translation: “God will keep you entirely safe”
θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται
/a/_hair of the head ˱of˲_you_all by_no_means not /may/_perish
If it would be helpful in your language, you could indicate who will make sure that the disciples do not perish. Alternate translation: “God will keep you entirely safe”
Note 4 topic: figures-of-speech / metaphor
θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται
/a/_hair of the head ˱of˲_you_all by_no_means not /may/_perish
Since Jesus says in 21:16 that some of them would be put to death, he must be speaking here. He means that his disciples will not perish spiritually; that is, their souls will be saved. Alternate translation: “God will keep you entirely safe spiritually” or “God will save your souls”
21:5-38 When Jesus predicted the destruction of the Temple of Jerusalem (21:6), his disciples questioned when it would take place and what signs would accompany it (21:7). Jesus responded by describing the events surrounding the destruction of the Temple and the return of the Son of Man (21:8-36). This sermon is known as the Olivet Discourse because the Mount of Olives was the site of Jesus’ teaching (see Matt 24:3; Mark 13:3).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.