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OET (OET-RV) but all the people would return to the temple again the next day at dawn to listen to him again.
Note 1 topic: figures-of-speech / hyperbole
πᾶς ὁ λαὸς
all the people
The word all is a generalization that emphasizes how many people came to hear Jesus teach each morning. Alternate translation: “large numbers of people”
Note 2 topic: figures-of-speech / ellipsis
ὤρθριζεν πρὸς αὐτὸν
/was/_coming_at_dawn to him
Here Luke is leaving out some words that in many languages a sentence would need in order to be complete. Alternate translation: “were getting up early to come to him” or “were coming to him starting early each morning”
Note 3 topic: figures-of-speech / explicit
ἀκούειν αὐτοῦ
/to_be/_hearing ˱from˲_him
The implication is that the people wanted to hear Jesus teach. Alternate translation: “to listen to him teach”
Note 4 topic: figures-of-speech / synecdoche
ἐν τῷ ἱερῷ
in the temple
Only priests were allowed to enter the temple building, so Luke means the temple courtyard. Alternate translation: “in the temple courtyard”
21:5-38 When Jesus predicted the destruction of the Temple of Jerusalem (21:6), his disciples questioned when it would take place and what signs would accompany it (21:7). Jesus responded by describing the events surrounding the destruction of the Temple and the return of the Son of Man (21:8-36). This sermon is known as the Olivet Discourse because the Mount of Olives was the site of Jesus’ teaching (see Matt 24:3; Mark 13:3).
OET (OET-RV) but all the people would return to the temple again the next day at dawn to listen to him again.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.