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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Prov C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
Prov 24 V1 V2 V3 V4 V5 V6 V7 V8 V9 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
This section follows the main collection of Solomon’s proverbs (10:1–22:16). It differs in significant ways from this preceding section:These differences were summarized from a number of commentaries, including UBS (page 472), Waltke (2004, page 22), and Hubbard (page 351).
The preceding section has mostly two-line proverbs that are one verse in length. This section has proverbs of a different form. They are sayings that range from one to seven verses. Most of the sayings are two or three verses in length. Each saying will be marked as a separate paragraph in the Notes.
Many of the proverbs in the preceding section express a general principle. They are not addressed specifically to the readers. Most of the sayings here contain direct commands. They advise the reader or listener either to follow wise behavior or avoid foolish behavior. Most of the sayings also give a reason or motive for following the command.
As in chapters 1–9, the author addresses his reader or listener as a father who advises his son. He uses second person commands and pronouns (you(sing)). See the note on 23:15 for a list of verses where the words “my son” occur.
Some other headings for this section are:
Thirty Wise Sayings (CEV)
Words of the Wise (ESV)
Thirty Sayings of the Wise (NIV11)
Verse 22:20 mentions “thirty sayings,” but the Hebrew text itself does not number the sayings. Some versions that use the word “thirty” in the section heading also give a number as a separate heading for each saying. The GNT and CEV start numbering the sayings at 22:22. They have a total of thirty-one paragraphs. In these versions, the first paragraph (22:17–21) serves as an introduction to the thirty sayings (22:22–24:22).Scholars who identify 22:17–21 as the first saying include Hubbard (page 352), Fox (page 707), and Waltke (2004, page 22). Scholars who identify these verses as an introduction to the sayings that follow include Whybray (page 325) and Murphy (page 170). See also the NET footnote (b) on 22:16. Whether these introductory verses form the first saying or simply introduce the following sayings, all scholars agree that they function as an introduction to the whole section. Other versions, such as the NIV, NCV, and NLT, divide the paragraphs in the same way but do not have separate headings for each section. You may use either option in your translation.The NIV11 gives a number as a separate heading for each saying. But it counts the first paragraph as the first saying, and has a total of thirty paragraphs. Other versions have more or fewer paragraphs. For example, the ESV and NRSV have fifteen paragraphs. The NJB has thirty-four. Still other versions, such as the RSV, NET, and NJPS, do not group the verses into sayings or paragraphs.
For the convenience of those who decide to identify the number of each saying in their translation, the Notes will put the number in the paragraph headings, using the same numbering system as the GNT or CEV. These numbers will not be used in the Display.
This saying indicates that a person who gives up when there is trouble has very little strength. It is an implied encouragement to show strength in times of trouble. It is also an implied admonition to not show weakness. The CEV translates this admonition explicitly. It has:
Don’t give up and be helpless in times of trouble.
Most versions leave the encouragement/admonition implied.
If you faint in the day of distress, how small is your strength!
¶ If you(sing) give up when trouble comes, you are very weak!
¶ If you are overcome by difficulty, your strength is obviously lacking/limited.
If you faint in the day of distress, how small is your strength!: In Hebrew, this verse is literally “You have shown yourself weak in a day of trouble. Your strength is narrow.” Almost all English versions translate these statements as an “if” clause followed by a conclusion.
If you faint in the day of distress: This clause refers to a person who becomes discouraged and fails to act appropriately in a crisis. Instead of showing determination and courage to face the hardship or trouble, he shows weakness. Some other ways to translate this clause are:
If you have shown yourself weak at a time of crisis (REB)
If you give up when trouble comes (NCV)
If you fail under pressure (NLT)
how small is your strength: This clause refers to mental and moral strength, not only physical strength. It indicates that the person’s strength is limited or inadequate. The BSB translates this clause as an exclamation to emphasize the person’s lack of strength. Some other ways to translate this clause are:
your strength is not worth much (NJB)
it shows that you are weak (NCV)
you are weak indeed (GNT)
[24:10](../24/10.md) is Saying 24 of the 30 “words of the wise ones.”
(Occurrence 0) הִ֭תְרַפִּיתָ
faint
Alternate translation: “If you falter”
Note 1 topic: figures-of-speech / genericnoun
בְּי֥וֹם צָרָ֗ה
in/on=day adversity
Here, the day of distress refers to this type of day in general, not a particular day of distress. If it would be helpful in your language, you could use a different expression. Alternate translation: “in any day of distress”
Note 2 topic: figures-of-speech / metonymy
בְּי֥וֹם צָרָ֗ה
in/on=day adversity
Here, day refers to a point in time when something happens. It does not refer to a 24-hour length of time. See how you translated the same use of day in [21:31](../21/31.md).
Note 3 topic: figures-of-speech / abstractnouns
צָרָ֗ה & כֹּחֶֽכָה
adversity & strength_of,your
See how you translated the abstract nouns distress in [1:27](../01/27.md) and strength in [5:10](../05/10.md).
Note 4 topic: figures-of-speech / metonymy
צַ֣ר
small
Here, the writer refers to your strength being restricted or limited as if it were narrow. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is restrained”
24:10 Saying 24: A wise person has self-control and strength under pressure (e.g., Dan 1:8-16; 3:1-18).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.