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2 Chr 11 V1 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23
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B I ◄ ← 2 Chr 11:2 ↓ → ► ≡ ═ ©
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) But Yahweh spoke to the prophet Shemayah, saying,![]()
OET-LV and_ the_message_of _he/it_was of_YHWH to Shəmaˊyāh the_man_of the_ʼElohīm to_say.![]()
UHB וַיְהִי֙ דְּבַר־יְהוָ֔ה אֶל־שְׁמַֽעְיָ֥הוּ אִישׁ־הָאֱלֹהִ֖ים לֵאמֹֽר׃ ‡
(vayəhī dəⱱar-yhwh ʼel-shəmaˊyāhū ʼīsh-hāʼₑlohim lēʼmor.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐγένετο λόγος Κυρίου πρὸς Σαμαίαν ἄνθρωπον τοῦ Θεοῦ, λέγων,
(Kai egeneto logos Kuriou pros Samaian anthrōpon tou Theou, legōn,)
BrTr And the word of the Lord came to Samaias the man of God, saying,
ULT But the word of Yahweh was to Shemaiah the man of God, saying,
UST But Yahweh spoke to the prophet Shemaiah and said this to him:
BSB & MSB But the word of the LORD came to Shemaiah the man of God:
OEB No OEB CH2 11:2 book available
WEBBE & WMBB But the LORD’s word came to Shemaiah the man of God, saying,
NET But the Lord told Shemaiah the prophet,
LSV And a word of YHWH is to Shemaiah, a man of God, saying,
FBV But a message from the Lord came to Shemaiah the man of God that said,
T4T But Yahweh spoke to the prophet Shemaiah and said this to him:
LEB But the word of Yahweh came to Shemaiah, the man of God, saying,
BBE But the word of the Lord came to Shemaiah, the man of God, saying,
Moff But this message came from the Eternal to Shemaiah, a man of God:
JPS But the word of the LORD came to Shemaiah the man of God, saying:
ASV But the word of Jehovah came to Shemaiah the man of God, saying,
DRA And the word of the Lord came to Semeias the man of God, saying:
YLT And a word of Jehovah is unto Shemaiah, a man of God, saying,
Drby But the word of Jehovah came to Shemaiah the man of [fn]God, saying,
11.2 Elohim
RV But the word of the LORD came to Shemaiah the man of God, saying,
SLT And the word of Jehovah will be to Shemaiah a man of God, saying,
Wbstr But the word of the LORD came to Shemaiah the man of God, saying,
KJB-1769 But the word of the LORD came to Shemaiah the man of God, saying,
KJB-1611 But the worde of the LORD came to Shemaiah the man of God, saying,
(Modernised spelling is same as from KJB-1769 above)
Bshps And the worde of the Lorde came to Semiahu the man of God, saying:
(And the word of the Lord came to Semiahu the man of God, saying:)
Gnva But the worde of the Lord came to Shemaiah the man of God, saying,
(But the word of the Lord came to Shemaiah the man of God, saying,)
Cvdl But ye worde of the LORDE came to Semaia the man of God, and sayde:
(But ye/you_all word of the LORD came to Semaia the man of God, and said:)
Wycl And the word of the Lord was maad to Semeye, the man of God,
(And the word of the Lord was made to Shimeie, the man of God,)
Luth Aber des HErr’s Wort kam zu Semaja, dem Mann Gottes, und sprach:
(But the LORD’s word came to/for Shemaiah, to_him man God’s, and spoke:)
ClVg Factusque est sermo Domini ad Semeiam hominem Dei, dicens:
(And_done it_is speech Master to Shemaiah man of_God, saying:)
Note 1 topic: figures-of-speech / idiom
(Occurrence 0) the word of Yahweh came … saying
(Some words not found in UHB: and=he/it_was message/matter_of YHWH to/towards Shəmaˊyāh (a)_man the=ʼElohīm to=say )
This is an idiom that is used to introduce something that God told his prophets or his people. Alternate translation: [Yahweh spoke this message … and he said] or [Yahweh spoke these words … and he said]
Note 2 topic: translate-names
(Occurrence 0) Shemaiah
(Some words not found in UHB: and=he/it_was message/matter_of YHWH to/towards Shəmaˊyāh (a)_man the=ʼElohīm to=say )
This is the name of a man.
(Occurrence 0) the man of God
(Some words not found in UHB: and=he/it_was message/matter_of YHWH to/towards Shəmaˊyāh (a)_man the=ʼElohīm to=say )
The expression “man of God” is a respectful way of referring to a prophet of Yahweh. Alternate translation: [the man who belongs to God] or [the prophet of God]
1 Kings 14:21-31; 2 Chronicles 11-12
At the start of his long and prosperous reign, King Solomon formed an alliance with Egypt and sealed their treaty by marrying Pharaoh’s daughter (1 Kings 3:1). While this ensured no overt military conflict between Israel and Egypt, behind the scenes Egypt was no doubt working to subtly undermine Solomon’s power, as evidenced by at least two occasions when Egypt granted asylum to Solomon’s enemies (1 Kings 11:14-40). After Solomon died, one of those enemies–Jeroboam–returned from Egypt and was made king over the northern tribes, while Solomon’s son Rehoboam continued to rule over Judah (1 Kings 12:16-20). Philistia also appears to have reestablished its independence after Solomon’s death. It must have been clear to Rehoboam that Egypt and Philistia, and perhaps Moab, could no longer be trusted as safe neighbors, because he immediately fortified a number of towns throughout Judah. Interestingly, none of these fortified towns were located between Judah and Israel. Instead, they guarded all routes leading to Jerusalem from the west, south, and southeast. In the fifth year of Rehoboam’s reign, around 926 B.C., King Shishak of Egypt (also called Shoshenq I) launched a military campaign throughout Judah and Israel, attacking numerous towns. Shishak was of Libyan ancestry himself and was aided in his campaign by a vast army of Libyans, Sukkiim, and Cushites. He did not continue to occupy the towns of Israel and Judah, however, suggesting that his primary goal was simply to weaken both nations after the death of Solomon. Shishak recorded his campaign on sculptures in the temple of Karnak near the Egyptian capital of Thebes. Some of the towns noted in his list are difficult to identify with certainty, but those that have been somewhat firmly established are shown on this map. It should also be noted that a large portion of Shishak’s list pertaining to the Judahite towns has been severely damaged, so he likely attacked several other towns not shown on this map. The towns of Jerusalem, Libnah, and Beersheba also must have been among those missing from the Judahite list, because the Bible explicitly notes that Jerusalem was attacked (1 Kings 14:25-26; 2 Chronicles 12:9), and the destruction layers of Libnah and Beersheba suggest that Shishak had destroyed them as well. The Bible also notes that Shishak took away the treasures of the Temple and the king’s palace, including the gold shields that Solomon had made.