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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 17 V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26

Parallel YHN 17:1

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 17:1 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)After Yeshua had finished speaking, he looked up to the sky and said, “Father, it’s now the time for you to honour your son so that the son can honour you.

OET-LVYaʸsous spoke these things, and having_lifted_up the eyes of_him to the sky said:
father, the hour has_come, glorify the son of_you, in_order_that the son may_glorify you.

SR-GNTΤαῦτα ἐλάλησεν ˚Ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, “Πάτερ, ἐλήλυθεν ὥρα· δόξασόν σου τὸν Υἱόν, ἵνα Υἱὸς δοξάσῃ σέ.
   (Tauta elalaʸsen ˚Yaʸsous, kai eparas tous ofthalmous autou eis ton ouranon eipen, “Pater, elaʸluthen haʸ hōra; doxason sou ton Huion, hina ho Huios doxasaʸ se.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTJesus said these things and, having lifted up his eyes to the heaven, he said, “Father, the hour has come. Glorify your Son so that the Son might glorify you,

USTAfter Jesus told his disciples about these things that would happen, he looked up toward heaven and said, “Father, it is now time for me to suffer and die. Show everyone how great I, your Son, am in order that I may show everyone how great you are.


BSB  § When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

BLBJesus spoke these things, and having lifted up His eyes to heaven, He said, "Father, the hour has come; glorify Your Son, that the Son may glorify You.

AICNTJesus spoke these things, and lifting up his eyes to heaven, he said, “Father, the hour has come; glorify your Son, so that {the}[fn] Son [[also]][fn] may glorify you,


17:1, the: Some manuscripts read “your.”

17:1, also: Some manuscripts include.

OEB  ¶ After saying this, Jesus raised his eyes heavenwards, and said:
 ⇔ ‘Father, the hour has come; honour your Son, so that your Son may honour you;

WEBBEJesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;

WMBBYeshua said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;

NETWhen Jesus had finished saying these things, he looked upward to heaven and said, “Father, the time has come. Glorify your Son, so that your Son may glorify you –

LSVThese things Jesus spoke, and lifted up His eyes to the sky, and said, “Father, the hour has come, glorify Your Son, that Your Son may also glorify You,

FBVWhen Jesus finished saying this he looked up to heaven and said, “Father, the time has come. Glorify your Son so that the Son may glorify you.

TCNTAfter saying these things, Jesus lifted up his eyes to heaven and said, “Father, the hour has come; glorify yoʋr Son so that [fn]yoʋr Son may [fn]also glorify yoʋ,


17:1 yoʋr ¦ the CT

17:1 also ¦ — CT

T4TAfter Jesus said those things, he looked up toward heaven. Then he prayed, “My Father, it is now the time [MTY] for me to suffer and die. Honor me as I do that, in order that I may honor you.

LEBJesus said these things, and lifting up his eyes to heaven he said, “Father, the hour has come! Glorify your Son, in order that your Son may glorify you—

BBEJesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you:

MoffNo Moff YHN (JHN) book available

WymthWhen Jesus had thus spoken, He raised his eyes towards Heaven and said, "Father, the hour has come. Glorify Thy Son that the Son may glorify Thee;

ASVThese things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:

DRAThese things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.

YLTThese things spake Jesus, and lifted up his eyes to the heaven, and said — 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,

DrbyThese things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

RVThese things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:

WbstrThese words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

KJB-1769These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
   (These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy/your Son, that thy/your Son also may glorify thee/you: )

KJB-1611¶ These words spake Iesus, and lift vp his eyes to heauen, and said, Father, the houre is come, glorifie thy Sonne, that thy Sonne also may glorifie thee.
   (¶ These words spake Yesus/Yeshua, and lift up his eyes to heaven, and said, Father, the hour is come, glorifie thy/your Son, that thy/your Son also may glorifie thee/you.)

BshpsThese wordes spake Iesus, and lift vp his eyes to heauen, and sayde: Father, the houre is come, glorifie thy sonne that thy sonne also may glorifie thee:
   (These words spake Yesus/Yeshua, and lift up his eyes to heaven, and said: Father, the hour is come, glorifie thy/your son that thy/your son also may glorifie thee/you:)

GnvaThese things spake Iesus, and lift vp his eyes to heauen, and saide, Father, that houre is come: glorifie thy Sonne, that thy Sonne also may glorifie thee,
   (These things spake Yesus/Yeshua, and lift up his eyes to heaven, and said, Father, that hour is come: glorifie thy/your Son, that thy/your Son also may glorifie thee/you, )

CvdlThese thinges spake Iesus, and lift vp his eyes towarde heauen, and sayde: Father, the houre is come, that thou glorifye thy sonne, that thy sonne also maye glorifye the.
   (These things spake Yesus/Yeshua, and lift up his eyes towarde heaven, and said: Father, the hour is come, that thou/you glorifye thy/your son, that thy/your son also may glorifye them.)

TNTThese wordes spake Iesus and lyfte vp his eyes to heven and sayde: father the houre is come: glorify thy sonne that thy sonne maye glorify the:
   (These words spake Yesus/Yeshua and lyfte up his eyes to heaven and said: father the hour is come: glorify thy/your son that thy/your son may glorify them: )

WycThese thingis Jhesus spak, and whanne he hadde cast vp hise iyen in to heuene, he seide, Fadir, the our cometh, clarifie thi sone, that thi sone clarifie thee.
   (These things Yhesus spak, and when he had cast up his iyen in to heaven, he said, Fadir, the our cometh/comes, clarifie thy/your son, that thy/your son clarifie thee/you.)

LuthSolches redete JEsus und hub seine Augen auf gen Himmel und sprach: Vater, die Stunde ist hier, daß du deinen Sohn verklärest, auf daß dich dein Sohn auch verkläre,
   (Solches talked Yesus and hub his Augen on to/toward heaven and spoke: Vater, the Stunde is hier, that you deinen son verklärest, on that you/yourself your son also verkläre,)

ClVgHæc locutus est Jesus: et sublevatis oculis in cælum, dixit: Pater, venit hora: clarifica Filium tuum, ut Filius tuus clarificet te:[fn]
   (This spoke it_is Yesus: and sublevatis oculis in the_sky, dixit: Pater, he_came hora: clarifica Son tuum, as Son tuus clarificet te: )


17.1 Hæc locutus est. Non solum quæ in cœna, sed etiam quæ ab initio. Sed maxime quæ in cœna hac de causa dicit dicta, ut in illo pacem haberent. Hæc pax est pro qua Christiani sumus, pro qua sacramentis imbuimur, pro qua omnimodis erudimur, pro qua Spiritum in pignus accepimus, pro qua in eum credimus et speramus et amore ejus accendimur. Hæc est pressuris consolatio et liberatio. Pater, venit hora. Potuit orare silentio, sed in orando est etiam doctor, et notam facit orationem quæ et præsentium et futurorum ædificatio. Venit hora. Non urgente fato, sed disponente Deo, qui sine tempore ordinavit omnia quæ fiant per tempora ordine congruo. Clarifica Filium. Humilitas in passione, claritas in resurrectione cœpit. Venit hora passionis, seminandæ humilitatis, non differas gloriam resurrectionis, ut Filius tuus clarificet te. Et sic claritas Patris nec augeri nec minui potest in se. Apud homines minor erat dum in Judæa sola notus, sed per resurrectionem Filii ubique innotuit. Ut Filius tuus clarificet te. In cognitione hominum, sicut dedisti, usque ut cognoscant te, et quem misisti. Non enim potest cognitione hominem clarificari Pater, nisi ille cognoscatur per quem clarificatur, id est populus innotescat, et hæc est clarificatio Patris, quæ non circa solos apostolos sed etiam circa omnes credentes sit.


17.1 This spoke it_is. Non solum which in cœna, but also which away initio. But maxime which in cœna hac about causa dicit dicta, as in illo pacem haberent. This pax it_is for which of_Christani sumus, for which sacramentis imbuimur, for which omnimodis erudimur, for which Spiritum in pignus accepimus, for which in him credimus and speramus and amore his accendimur. This it_is pressuris consolatio and liberatio. Pater, he_came hora. Potuit orare silentio, but in orando it_is also doctor, and notam facit orationem which and præsentium and futurorum ædificatio. Venit hora. Non urgente fato, but disponente Deo, who without tempore ordinavit everything which fiant through tempora ordine congruo. Clarifica Son. Humilitas in passione, claritas in resurrectione cœpit. Venit hora passionis, seminandæ humilitatis, not/no differas gloriam resurrectionis, ut Son tuus clarificet you(sg). And so claritas Patris but_not augeri but_not minui potest in se. Apud homines minor was dum in Yudæa sola notus, but through resurrectionem Children ubique innotuit. Ut Son tuus clarificet you(sg). In cognitione of_men, like dedisti, until ut cognoscant you(sg), and which misisti. Non because potest cognitione hominem clarificari Pater, nisi ille cognoscatur through which clarificatur, id it_is populus innotescat, and these_things it_is clarificatio Patris, which not/no circa solos apostolos but also circa everyone credentes sit.

UGNTταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὥρα; δόξασόν σου τὸν Υἱόν, ἵνα ὁ Υἱὸς δοξάσῃ σέ.
   (tauta elalaʸsen Yaʸsous, kai eparas tous ofthalmous autou eis ton ouranon eipen, Pater, elaʸluthen haʸ hōra; doxason sou ton Huion, hina ho Huios doxasaʸ se.)

SBL-GNTΤαῦτα ⸀ἐλάλησεν Ἰησοῦς, καὶ ⸂ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν⸃· Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν, ⸀ἵνα ὁ ⸀υἱὸς δοξάσῃ σέ,
   (Tauta ⸀elalaʸsen Yaʸsous, kai ⸂eparas tous ofthalmous autou eis ton ouranon eipen⸃; Pater, elaʸluthen haʸ hōra; doxason sou ton huion, ⸀hina ho ⸀huios doxasaʸ se,)

TC-GNTΤαῦτα ἐλάλησεν [fn]ὁ Ἰησοῦς, καὶ [fn]ἐπῆρε τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανόν, [fn]καὶ εἶπε, Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν, ἵνα [fn]καὶ ὁ υἱός σου δοξάσῃ σε·
   (Tauta elalaʸsen ho Yaʸsous, kai epaʸre tous ofthalmous autou eis ton ouranon, kai eipe, Pater, elaʸluthen haʸ hōra; doxason sou ton huion, hina kai ho huios sou doxasaʸ se; )


17:1 ο ιησους ¦ ιησους CT

17:1 επηρε ¦ επαρας CT

17:1 και ¦ — CT

17:1 και ο υιος σου ¦ ο υιος CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

17:1 Jesus looked up to heaven, assuming the traditional Jewish posture for prayer (11:41; Ps 123:1). He probably also raised his hands (Exod 9:33; 17:11; Ps 28:2). Prayers like this were said aloud so that followers could hear (John 11:41-42; 12:27-30; also Matt 11:25-30; Luke 10:21-22).
• Father was Jesus’ usual way to address God, which he did six times in this prayer (see also John 11:41; 12:27). This title—unusual in Judaism—reflected Jesus’ intimacy with God.
• This hour included Jesus’ betrayal, arrest, torture, death, and resurrection (see study note on 12:23).
• Glorify your Son: In the Gospel of John, the cross is a place of honor. Jesus’ oneness with the Father means that if the Son is glorified, the Father will also be glorified.


UTNuW Translation Notes:

Connecting Statement:

Connecting Statement:

The part of the story from the previous chapter continues. Jesus had been speaking to his disciples, but now he begins to pray to God.

Note 1 topic: figures-of-speech / explicit

ταῦτα ἐλάλησεν

these_‹things› spoke

Here, these things refers to everything that Jesus told his disciples in chapters 13–16. If this use of these things might confuse your readers, you could express the meaning explicitly. Alternate translation: “described what would happen to him and his disciples”

Note 2 topic: figures-of-speech / idiom

ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ

/having/_lifted_up the eyes ˱of˲_him

See how you translated this idiom in 6:5.

Note 3 topic: figures-of-speech / explicit

εἰς τὸν οὐρανὸν

to the sky

Here, heaven refers to the sky. The Jews believed that heaven, the place where God dwells, was located above the sky. If this use of heaven might confuse your readers, you could express the meaning explicitly. Alternate translation: “beyond the sky toward God in heaven”

Note 4 topic: guidelines-sonofgodprinciples

Πάτερ & Υἱὸς

Father & Son

Father and Son are important titles that describe the relationship between God and Jesus.

Note 5 topic: figures-of-speech / metonymy

ἐλήλυθεν ἡ ὥρα

/has/_come the hour

Here, Jesus uses hour to refer to the time when Jesus would suffer and die. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “the time for me to suffer and die has come”

Note 6 topic: figures-of-speech / imperative

δόξασόν

glorify

Glorify here is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please glorify”

Note 7 topic: figures-of-speech / 123person

σου τὸν Υἱόν & ὁ Υἱὸς

˱of˲_you the Son & the Son

Jesus is referring to himself in the third person. If it would be helpful in your language, you could translate this in the first person, as in the UST.


BMMBibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Yhn 17:1 ©