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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Jos Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Jos 7 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) So Yehoshua got up early the next morning and ordered each tribe to come forward singly, and the tribe of Yehudah was singled out.
OET-LV And_rose_early Yəhōshūˊa/(Joshua) in/on/at/with_morning and_brought_near DOM Yisrāʼēl/(Israel) by_tribes_him and_taken the_tribe of_Yəhūdāh/(Judah).
UHB וַיַּשְׁכֵּ֤ם יְהוֹשֻׁ֨עַ֙ בַּבֹּ֔קֶר וַיַּקְרֵ֥ב אֶת־יִשְׂרָאֵ֖ל לִשְׁבָטָ֑יו וַיִּלָּכֵ֖ד שֵׁ֥בֶט יְהוּדָֽה׃ ‡
(vayyashkēm yəhōshuˊa baboqer vayyaqrēⱱ ʼet-yisrāʼēl lishəⱱāţāyv vayyillākēd shēⱱeţ yəhūdāh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ὤρθρισεν Ἰησοῦς, καὶ προσήγαγε τὸν λαὸν κατὰ φυλάς· καὶ ἐνεδείχθη ἡ φυλὴ Ἰούδα.
(Kai ōrthrisen Yaʸsous, kai prosaʸgage ton laon kata fulas; kai enedeiⱪthaʸ haʸ fulaʸ Youda. )
BrTr And Joshua rose up early, and brought the people by their tribes; and the tribe of Juda was pointed out.
ULT And Joshua got up early in the morning and brought Israel near by its tribes. And the tribe of Judah was caught.
UST Early the next morning, Joshua told all the Israelite people to come near to the place of worship, tribe by tribe. When they did that, Yahweh indicated that a man from the tribe of Judah was the one selected.
BSB § So Joshua arose early the next morning and had Israel come forward tribe by tribe, and the tribe of Judah was selected.
OEB No OEB JOS 7:16 verse available
WEBBE So Joshua rose up early in the morning and brought Israel near by their tribes. The tribe of Judah was selected.
WMBB (Same as above)
NET Bright and early the next morning Joshua made Israel approach in tribal order and the tribe of Judah was selected.
LSV And Joshua rises early in the morning, and brings Israel near by its tribes, and the tribe of Judah is captured;
FBV Joshua got up early the next morning and called Israel forward, tribe by tribe.
T4T Early the next morning, Joshua told all the Israeli people to stand before the Sacred Tent, tribe by tribe. When they did that, Yahweh indicated that a man from the tribe of Judah was the one who had taken the things.
LEB So[fn] Joshua rose early in the morning and brought forward Israel, tribe by tribe,[fn] and the tribe of Judah was selected by lot.
BBE So Joshua got up early in the morning, and made Israel come before him by their tribes; and the tribe of Judah was taken;
Moff In the morning Joshua rose and brought Israel before the Eternal by their clans; the clan of Judah was taken by lot.
JPS So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken.
ASV So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken:
DRA Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,
YLT And Joshua riseth early in the morning, and bringeth Israel near by its tribes, and the tribe of Judah is captured;
Drby And Joshua rose early in the morning, and caused Israel to come forward by their tribes, and the tribe of Judah was taken.
RV So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken:
Wbstr So Joshua rose early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
KJB-1769 ¶ So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
(¶ So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Yudah was taken: )
KJB-1611 ¶ So Ioshua rose vp earely in the morning, and brought Israel by their tribes, and the tribe of Iudah was taken.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And so Iosuah rose vp early in the morning, and brought Israel by their tribes, & the tribe of Iuda was caught.
(And so Yoshua rose up early in the morning, and brought Israel by their tribes, and the tribe of Yudah was caught.)
Gnva So Ioshua rose vp earely in the morning and brought Israel by their tribes: and the tribe of Iudah was taken.
(So Yoshua rose up early in the morning and brought Israel by their tribes: and the tribe of Yudah was taken. )
Cvdl Then Iosua gat him vp by tymes in the mornynge, and brought forth Israel, one trybe after another, and ye trybe of Iuda was taken.
(Then Yoshua gat him up by times in the morning, and brought forth Israel, one tribe after another, and ye/you_all tribe of Yudah was taken.)
Wycl Therfor Josue roos eerly, and settide in ordre Israel, bi hise lynagis; and the lynage of Juda was foundun;
(Therefore Yosue rose eerly, and set in ordre Israel, by his lynagis; and the lineage of Yudah was foundun;)
Luth Da machte sich Josua des Morgens frühe auf und brachte Israel herzu, einen Stamm nach dem andern; und ward getroffen der Stamm Juda.
(So made itself/yourself/themselves Yosua the morning early on and brought Israel herzu, a tribe after to_him andern; and what/which getroffen the/of_the tribe Yuda.)
ClVg Surgens itaque Josue mane, applicuit Israël per tribus suas, et inventa est tribus Juda.
(Surgens therefore Yosue mane, applicuit Israel through tribus suas, and inventa it_is tribus Yuda. )
7:1-26 Now that Jericho belonged to Israel, Joshua’s first military problem involved securing a foothold in the hill country. The conquest of Jericho inspired Israel’s confidence and consigned the people of Canaan to discouragement and despair. Yet everything hinged on Israel’s obedience to God. One man’s sin and its consequences demonstrate how serious was the command to destroy Jericho (see “Complete Dedication” Theme Note).
Community Responsibility: Achan’s Sin
Should an entire community be held responsible for the sins of a smaller few?
Why did so many of Israel’s soldiers die at Ai because of Achan’s sin (Josh 7)? Why did the Israelites stone Achan’s family along with him? A significant part of the answer to these questions comes by understanding the concept of community responsibility.
If Achan’s family knew of his theft, they were accomplices and shared Achan’s guilt. A community becomes responsible for sin when people either actively participate in an act of sin or silently condone sinful actions or attitudes.
But what about Achan’s children who were too young to understand or those who had no knowledge of his theft? What about Israel’s soldiers who died at Ai because Achan stole what belonged to God?
To understand, we have to go back to the beginning. The sin of our first parents, Adam and Eve (Gen 3), was at least twofold. First, they chose not to trust God, even though they had an intimate relationship with him, choosing instead to listen to the voice of a stranger. Second, though they were unsuccessful, they declared their independence from God by trying to become like gods themselves.
Because we all make that same choice for ourselves, no one is truly innocent (see Ps 14:2-3; Rom 3:9-23). As a result, we are all subject to the consequences of sin in the world. We may die as the result of another’s sin, carelessness, or ignorance, or as a result of our own. Because one person drives under the influence of alcohol, someone else might die on the highway. Because one person wants to maximize profits, others can suffer in wretched conditions. And because Achan sinned, others in Israel died at Ai.
None of this is “fair.” However, God promises to bring perfect justice in his own time. God’s justice will be mediated through his grace and mercy, brought to us through Jesus’ death in our place (see Rom 5:12-21).
Passages for Further Study
Gen 9:24-27; Exod 20:5; Josh 7:1-26; 2 Kgs 14:6; 21:10-15; Ezra 9:6-15; Neh 9:16-37; Jer 31:29-30; Ezek 18:20; Dan 9:4-19; Matt 23:29-36; John 9:1-3; Rom 5:12-21; 1 Cor 15:21
Note 1 topic: figures-of-speech / explicit
וַיִּלָּכֵ֖ד שֵׁ֥בֶט יְהוּדָֽה
(Some words not found in UHB: and,rose_early Yəhōshūˊa/(Joshua) in/on/at/with,morning and,brought_~_near DOM Yisrael by,tribes,him and,taken tribe Yehuda )
The cultural context suggests that Joshua may have used lots (small, marked stones) in this process, expecting that Yahweh would control which way they fell and thus guide the identification process. Alternate translation: “And Joshua cast lots, and the tribe of Judah was taken”
Note 2 topic: figures-of-speech / activepassive
וַיִּלָּכֵ֖ד שֵׁ֥בֶט יְהוּדָֽה
(Some words not found in UHB: and,rose_early Yəhōshūˊa/(Joshua) in/on/at/with,morning and,brought_~_near DOM Yisrael by,tribes,him and,taken tribe Yehuda )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And Yahweh indicated the tribe of Judah” or “And Yahweh guided the lots to identify the tribe of Judah”