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OEB No OEB JOS 8:33 verse available
WEBBE All Israel, with their elders, officers, and judges, stood on both sides of the ark before the Levitical priests, who carried the ark of the LORD’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.
WMBB (Same as above)
NET All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord’s servant had previously instructed to them to do for the formal blessing ceremony.
LSV And all Israel, and its elderly, and authorities, and his judges, are standing on this [side] and on that [side] of the Ark, before the priests, the Levites, carrying the Ark of the Covenant of YHWH, the sojourner as well as the native, half of them in front of Mount Gerizim, and the half of them in front of Mount Ebal, as Moses servant of YHWH had commanded to bless the people of Israel at the first.
FBV All the Israelites, the elders, the officers, and the judges stood in two groups facing each other with the priests, the Levites, and the Ark of the Lord's Agreement between them. (Included were the foreigners as well as the native born.) Half of them stood in front of Mount Gerizim, and half in front of Mount Ebal, just as Moses had ordered, for the blessing of the people this first time.[fn]
T4T The Israeli leaders, the officials, the judges, and other Israelis were there, standing nearby. Many people who were not Israelis were also there. Half of the people stood on one side of the valley below Ebal Mountain, and the other half of the people stood on the other side of the valley below Gerizim Mountain. The sacred chest was in the valley between the two groups. That was what Moses had previously commanded that the people should do when Yahweh was about to bless them.
LEB Then all Israel, foreigner as well as native,[fn] with the elders, officials, and judges stood on either side[fn] of the ark before the priests and the Levites, who carried the ark of the covenant of Yahweh. Half of them stood in front of Mount Gerizim, and the other half in front of Mount Ebal, as Moses Yahweh’s servant had commanded before to bless the people of Israel.
BBE And all Israel, those who were Israelites by birth, as well as the men from other lands living with them, and their responsible men and their overseers and judges, took their places round the ark, in front of the priests, the Levites, whose work it was to take up the ark of the Lord's agreement; half of them were stationed in front of Mount Gerizim and half in front of Mount Ebal, in agreement with the orders for the blessing of the children of Israel which Moses, the servant of the Lord, had given.
Moff All Israel, clansmen and foreigners, with their sheikhs, their officers, and their judges, stood on each side of the ark in presence of the priestly Levites who carried the ark of the compact of the Eternal; half of them stood in front of mount Gerizim and half in front of mount Ebal, as Moses the servant of the Eternal had formerly commanded the people to be blessed.
JPS And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, that bore the ark of the covenant of the LORD, as well the stranger as the home-born; half of them in front of mount Gerizim and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.
ASV And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, that bare the ark of the covenant of Jehovah, as well the sojourner as the home-born; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
DRA And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.
YLT And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first.
Drby And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born [Israelite]; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.
RV And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded, that they should bless the people of Israel first of all.
Wbstr And all Israel, and their elders, and officers, and their judges, stood on this side of the ark, and on that side, before the priests the Levites, who bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
KJB-1769 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
KJB-1611 [fn]And all Israel, and their Elders, and Officers, and their Iudges, stood on this side the Arke, and on that side, before the Priests the Leuites, which bare the Arke of the Couenant of the LORD, aswell the stranger, as he that was borne among them: halfe of them ouer against mount Gerizim, and halfe of them ouer against mount Ebal, as Moses the seruant of the LORD had commanded before, that they should blesse the people of Israel.
(And all Israel, and their Elders, and Officers, and their Judges, stood on this side the Ark, and on that side, before the Priests the Levites, which bare the Ark of the Covenant of the LORD, aswell the stranger, as he that was born among them: half of them over against mount Gerizim, and half of them over against mount Ebal, as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.)
Bshps And all Israel and the elders therof, and their officers & iudges, stoode part on this syde the arke, and part on that syde, before the priestes that were Leuites whiche bare the arke of the couenaunt of the Lorde, aswell the straunger, as they that were borne among them: halfe of the ouer against mount Garizim, & halfe of them ouer against mount Ebal, as Moyses the seruaunt of the Lorde had commaunded before, that they shoulde blesse the people of Israel.
(And all Israel and the elders thereof, and their officers and judges, stood part on this side the arke, and part on that side, before the priests that were Levites which bare the ark of the covenant of the Lord, aswell the stranger, as they that were born among them: half of the over against mount Garizim, and half of them over against mount Ebal, as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.)
Gnva And all Israel (and their Elders, and officers and their iudges stoode on this side of the Arke, and on that side, before the Priestes of the Leuites, which bare the Arke of the couenant of the Lord) as well the stranger, as he that is borne in the countrey: halfe of them were ouer against mount Gerizim, and halfe of them ouer against mount Ebal, as Moses the seruant of the Lord had commanded before, that they should blesse the people of Israel.
(And all Israel (and their Elders, and officers and their judges stood on this side of the Ark, and on that side, before the Priests of the Levites, which bare the Ark of the covenant of the Lord) as well the stranger, as he that is born in the country: half of them were over against mount Gerizim, and half of them over against mount Ebal, as Moses the servant of the Lord had commanded before, that they should bless the people of Israel. )
Cvdl And all Israel with their Elders and officers and iudges, stode on both the sydes of the Arke, right ouer agaynst the prestes yt bare the Arke of the couenaunt of the LORDE, the straunger as well as one of them selues, the one halfe besyde mount Grysim, and the other halfe beside mount Ebal, as Moses the seruaunt of the LORDE commaunded afore, to blesse the people of Israel.
(And all Israel with their Elders and officers and judges, stood on both the sides of the Ark, right over against the priests it bare the Ark of the covenant of the LORD, the stranger as well as one of themselves, the one half beside mount Grysim, and the other half beside mount Ebal, as Moses the servant of the LORD commanded afore, to bless the people of Israel.)
Wycl Sotheli al the puple, and the grettere men in birthe, and the duykis, and iugis stoden on `euer either side of the arke, in the siyt of preestis and dekenes, that baren the arke of boond of pees of the Lord; as a comeling, so and a man borun in the lond; the mydil part of hem stood bisidis the hil Garasym, and the myddil part stood bisidis the hil Hebal, as Moises, the `seruaunt of the Lord, comaundide. And first `sotheli he blesside the puple of Israel.
(Truly all the people, and the greater men in birth, and the duykis, and judges stood on `euer either side of the arke, in the sight of priests and deacons, that baren the ark of bond of peace of the Lord; as a comeling, so and a man born in the land; the mydil part of them stood besides the hill Garasym, and the middle part stood besides the hill Hebal, as Moses, the `seruaunt of the Lord, commanded. And first `truly he blessed the people of Israel.)
Luth Und das ganze Israel mit seinen Ältesten und Amtleuten und Richtern stunden zu beiden Seiten der Lade gegen den Priestern aus Levi, die die Lade des Bundes des HErr’s trugen, die Fremdlinge sowohl als die Einheimischen, eine Hälfte neben dem Berge Grisim und die andere Hälfte neben dem Berge Ebal, wie Mose, der Knecht des HErr’s, vorhin geboten hatte, zu segnen das Volk Israel.
(And the ganze Israel with his elders and Amtleuten and Richtern stunden to both Seiten the/of_the box/chest gegen the priest(s)n out_of Levi, the die box/chest the Bundes the LORD’s trugen, the Fremdlinge sowohl als the Einheimischen, one Hälfte next_to to_him mountains/hills Grisim and the other Hälfte next_to to_him mountains/hills Ebal, like Mose, the/of_the Knecht the LORD’s, vorhin offered had, to segnen the people Israel.)
ClVg Omnis autem populus, et majores natu, ducesque ac judices, stabant ex utraque parte arcæ, in conspectu sacerdotum qui portabant arcam fœderis Domini, ut advena, ita et indigena. Media pars eorum juxta montem Garizim, et media juxta montem Hebal, sicut præceperat Moyses famulus Domini. Et primum quidem benedixit populo Israël.[fn]
(Everyone however populus, and mayores natu, ducesque ac yudices, stabant from utraque in_part/partly arcæ, in in_sight sacerdotum who portabant the_box fœderis Master, as advena, ita and indigena. Media pars their next_to montem Garizim, and media next_to montem Hebal, like had_ordered Moyses famulus Master. And primum indeed benedixit to_the_people Israel. )
BMM BibleMapper.com Maps:
The Covenant Is Renewed at Shechem
Deuteronomy 11:26-32; 27:1-26; Joshua 8:30-35
A quick search on the internet reveals that some of the top ways to commit something to long term memory include: 1) organizing the information; 2) making associations; 3) using visual cues (graphs, etc.); 4) creating mnemonic devices (rhymes, acrostics, etc.); 5) writing it down; 6) saying it out loud; 7) quizzing yourself; 8) and rehearsing it (https://www.usa.edu/blog/science-backed-memory-tips/). There should be no doubt, then, that the covenant renewal ceremony at Shechem would have been a truly memorable event for all involved. Two times in the book of Deuteronomy the Israelites are instructed to renew the covenant at Mount Gerizim and Mount Ebal after they have entered the Promised Land of Canaan, and then the actual event is recorded in the book of Joshua. Located in the heartland of Israel, Mount Gerizim and Mount Ebal sat on either side of the ancient city of Shechem, where the Lord had promised centuries earlier to give Canaan to Abraham and his descendants (Genesis 12:6-7). The renewal ceremony was essentially the corporate, verbal affirmation of the terms of the covenant that the Lord had established with Israel at Mount Sinai. As with virtually all ancient Near Eastern covenants, the terms included blessings for those who remained faithful to it and curses for those who broke it. Joshua and the priests stood between the two mountains with the Ark of the Covenant and read the entire book of the law. Six of the tribes (Simeon, Levi, Judah, Issachar, Joseph, and Benjamin) stood in front of the Ark on Mount Gerizim and shouted the blessings for faithfulness to the covenant, and six of the tribes (Reuben, Gad, Asher, Zebulun, Dan, and Naphtali) stood in front of the Ark on Mount Ebal and shouted the curses for unfaithfulness. It is very possible that this ceremony was performed within a natural amphitheater that exists even today on both Gerizim and Ebal at the place shown on this map. By standing within the concave spaces of the two mountains, the tribes would have been both “on” the mountains (Deuteronomy 27:11-13) and “on opposite sides of” the Ark (Joshua 8:33), and they would have been entirely capable of hearing Joshua’s words as well as each other’s shouts of blessings and curses. As far as why Gerizim was assigned the place of blessing and Ebal the place of curses, it is not entirely clear, but it may be because the ancients typically regarded east as being in front of them, so Gerizim would have been located on their right, which was typically favored over the left. Also, commentators have often expressed confusion over the mention of “the arabah” and “Gilgal” in Deuteronomy 11, typically because it is assumed that they refer to the Jordan Valley and the Gilgal near Jericho, respectively. This author, however, is convinced that “the arabah” (often meaning, “plain”) refers to the small plain immediately east of Shechem. And “Gilgal” (meaning, “wheel/circle”) in this verse refers to a location just across the plain at Khirbet Gulegil. (The name “Gilgal” was likely applied to at least four locations throughout Canaan; see Joshua 4:19; 15:7; Judges 3:19; 2 Kings 2:1; 4:38; Deuteronomy 11:30.) Centuries later, a Samaritan temple was built atop Mount Gerizim after foreign peoples were resettled in Israel, and this is what the Samaritan woman was referring to when she said to Jesus, “Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem” (John 4:20). But Jesus replied to her, “Believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem….But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth” (John 4:21-23; see also “Shechem and the Hill Country of Samaria” map).
The Israelites Conquer Ai
Joshua 8
[Author’s note: This map and article assume that Ai was located at Khirbet al-Maqatir and Bethel was located at al-Bira. It is beyond the scope of this article to present all the convincing reasons for these assumptions, but they are well summarized in the following articles: “Traditional Site of Bethel Questioned,” “Location of Biblical Bethel and Ai Reconsidered,” and “The Khirbet el-Maqatir Excavations.” The expected locations for Roman mile markers are also included on this map, which confirm that al-Bira is located precisely at the twelfth mile marker from Jerusalem, as Eusebius and Jerome both asserted. All other maps in this Atlas have been recently updated to use these same locations for Ai and Bethel.
Soon after the Israelites entered the Promised Land and captured the city of Jericho, they sent a force of only three thousand men to capture the much smaller fortified town of Ai (Joshua 7). They suffered defeat, however, and the Lord revealed to them that this happened because a man named Achan had taken some of the devoted items from Jericho. So Joshua took Achan and his family to the Valley of Achor and executed them there (see Israel Enters the Promised Land map). Later the Lord told Joshua to attack Ai again, because this time he was going to give them the town. It appears that Ai, which had a direct line of sight to the more powerful city of Jerusalem to the south, must have served as a sort of early warning outpost for the larger city. Thus, capturing Ai was critical to staging an effective battle campaign throughout southern Canaan. So Joshua advanced with thirty thousand troops during the night and camped north of the city, and he positioned a force of five thousand men in ambush between Bethel and Ai, just to the west of Ai. The men in ambush were also just east of the mountain where Abraham had pitched his tent centuries earlier (Genesis 12:8). Joshua himself spent the night in the valley between Ai and the main Israelite camp. Early the next morning, the king of Ai led all the inhabitants of the town in an attack on the main camp of the Israelites, who feigned retreat into the wilderness. After the Israelite army had drawn the people of Ai away from the town, the Israelites hiding in ambush rose up and captured Ai. They set the town on fire, sending a signal to the the main army of Israelites to turn back upon the forces of Ai. The Israelites completely destroyed the people of Ai and reduced the town to a burning heap of ruins.