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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἐκοιμήθη Ἰωρὰμ μετὰ τῶν πατέρων αὐτοῦ, καὶ ἐτάφη μετὰ τῶν πατέρων αὐτοῦ ἐν πόλει Δαυὶδ τοῦ πατρὸς αὐτοῦ· καὶ ἐβασίλευσεν Ὀχοζίας υἱὸς αὐτοῦ ἀντʼ αὐτοῦ. (Kai ekoimaʸthaʸ Yōram meta tōn paterōn autou, kai etafaʸ meta tōn paterōn autou en polei Dawid tou patros autou; kai ebasileusen Oⱪozias huios autou antʼ autou. )
BrTrSo Joram slept with his fathers, and was buried with his fathers in the city of his father David: and Ochozias his son reigned in his stead.
ULTAnd Joram lay down with his fathers, and he was buried with his fathers in the city of David. And Ahaziah his son was king in his place.
USTJehoram died and was buried where the other kings of Judah had been buried in the part of Jerusalem called the city of David. Then Jehoram’s son Ahaziah became the king.
BSBAnd Jehoram rested with his fathers and was buried with [them] in the City of David. And his son Ahaziah reigned in his place.
NETJoram passed away and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.
LSVAnd Joram lies with his fathers, and is buried with his fathers in the City of David, and his son Ahaziah reigns in his stead.
FBVJehoram died and was buried with his forefathers in the City of David. His son Ahaziah succeeded him as king.
T4TJehoram died [EUP] and was buried where the other kings of Judah had been buried in the part of Jerusalem called ‘The City of David’. Then Jehoram’s son Ahaziah became the king.
BBEAnd Joram went to rest with his fathers and was put into the earth with his fathers in the town of David: and Ahaziah his son became king in his place.
KJB-1611And Ioram slept with his fathers, and was buried with his fathers in the citie of Dauid: And Ahaziah his sonne reigned in his stead. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
GnvaAnd Ioram slept with his fathers, and was buried with his fathers in the citie of Dauid. And Ahaziah his sonne reigned in his stead. (And Yoram slept with his fathers, and was buried with his fathers in the city of David. And Ahaziah his son reigned in his stead. )
ClVgEt dormivit Joram cum patribus suis, sepultusque est cum eis in civitate David, et regnavit Ochozias filius ejus pro eo. (And slept Yoram when/with to_the_fathers to_his_own, sepultusque it_is when/with to_them in/into/on city David, and reigned Ochozias son his for by_him. )
(Occurrence 0) Jehoram rested with his fathers and was buried with them
(Some words not found in UHB: and,slept Yəhōrām/(Joram) with fathers_of,his and,buried with fathers_of,his in/on/at/with,city_of Dāvid and,became_king ʼAḩazyāh son_of,his in_~_place,him )
Here “rested” is a polite way of referring to someone dying. After he died, his body was buried in the same place as the bodies of his forefathers. The phrase “was buried” can be stated in active form. Alternate translation: “Jehoram died as his ancestors had died, and they buried him with his ancestors” (See also: figs-activepassive)
(Occurrence 0) Then Ahaziah his son became king in his place
(Some words not found in UHB: and,slept Yəhōrām/(Joram) with fathers_of,his and,buried with fathers_of,his in/on/at/with,city_of Dāvid and,became_king ʼAḩazyāh son_of,his in_~_place,him )
Alternate translation: “Then Ahaziah, Jehoram’s son, became king after he died”
Throughout history–from ancient times to modern–the death of a powerful leader has often initiated a cascade of political changes within the leader’s former sphere of influence, and the death of King Jehoshaphat of Judah was no different. The nation of Edom had been subjugated by King David of Israel (2 Samuel 8:13-14), and after the northern tribes of Israel broke away from the rule of David’s descendants in 930 B.C., Edom remained under the rule of Judah. By the end of the reign of King Jehoshaphat of Judah, however, the political landscape had changed significantly. Edom’s neighbor Moab had already declared independence from Israel after the death of King Ahab just a few years earlier in 853 B.C. (2 Kings 1:1; 3:5), and they had even survived an attempt by King Jehoram of Israel to bring them back under his rule (2 Kings 3; see map). Their success may have emboldened Edom to seize upon a new window of opportunity to reestablish their own sovereignty when King Jehoshaphat died in 848 B.C. Edom, too, would survive an attempt by another King Jehoram–King Jehoram (or sometimes Joram) of Judah–to bring them back under his rule, and this apparently led the Levitical city of Libnah to revolt from Judah as well. After Edom declared their independence, Jehoram set out with his chariots and his army to attack Edom at Zair (probably the same as Zoar), but the Edomites and their chariot commanders surrounded his forces, and Jehoram’s army fled home.
