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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 13 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V34 V35
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Yes, I need to keep moving today and tomorrow, because it wouldn’t do for a prophet to come to his end away from Yerushalem.
OET-LV However it_is_fitting me, to_be_going today and tomorrow and on_the day following, because it_is_ not _permitting a_prophet to_perish outside Hierousalaʸm/(Yərūshālayim).
SR-GNT Πλὴν δεῖ με, σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ. ‡
(Plaʸn dei me, saʸmeron kai aurion kai taʸ eⱪomenaʸ poreuesthai, hoti ouk endeⱪetai profaʸtaʸn apolesthai exō Ierousalaʸm.)
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Nevertheless, it is necessary for me to journey today, and tomorrow, and the following day, for it is not possible for a prophet to perish outside of Jerusalem.
UST But I must also continue my trip to Jerusalem during the coming days, since the Jewish leaders have always acted as if it is not appropriate to kill a prophet in a place other than Jerusalem.
BSB Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
BLB But it behooves Me to proceed today and tomorrow and the following day. For it is not possible for a prophet to perish outside of Jerusalem.
AICNT “Nevertheless, I must go [on my way today and tomorrow and the day following],[fn] for it cannot be that a prophet should perish away from Jerusalem.
13:33, following: Absent from some manuscripts. Latin(b ff2 i)
OEB But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
WEBBE Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
WMBB (Same as above)
NET Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.’
LSV but it is necessary for Me today, and tomorrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
FBV Well anyway I must continue on my way for today and tomorrow, and the day after. For it wouldn't be right for a prophet to die outside of Jerusalem!
TCNT Nevertheless, I must go on my way today, tomorrow, and the following day, for it is unthinkable that a prophet should perish outside of Jerusalem.
T4T But I must continue my trip to Jerusalem during the coming days, because they killed many other prophets there, and since I am also a prophet, no other place is appropriate for people to kill me.’ ”
LEB Nevertheless, it is necessary for me to be on the way today and tomorrow and on the next day, because it is not possible for a prophet to perish outside Jerusalem.
BBE But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.
Moff No Moff LUKE book available
Wymth "Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem.
ASV Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.
DRA Nevertheless I must walk today and tomorrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.
YLT but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
Drby but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
RV Howbeit I must go on my way today and tomorrow and the day following: for it cannot be that a prophet perish out of Jerusalem.
Wbstr Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem.
KJB-1769 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
( Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Yerusalem. )
KJB-1611 Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps Neuerthelesse, I must walke to day and to morowe, and the day folowyng: For it can not be, that a prophete perishe any other where, saue at Hierusalem.
(Nevertheless, I must walk to day and to morrow, and the day folowyng: For it cannot be, that a prophet perish any other where, save at Yerusalem.)
Gnva Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.
(Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a Prophet should perish out of Yerusalem. )
Cvdl for it can not be, that a prophet perishe without Ierusalem.
(for it cannot be, that a prophet perish without Yerusalem.)
TNT Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.
(Nevertheless I must walk todaye and tomorowe and the day folowinge: For it cannot be that a Prophet perish any other where save at Yerusalem. )
Wycl Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
(Netheles it behoves me today, and to morning, and the day that sueth, to walke; for it fallith not a prophet to perish out of Yerusalem.)
Luth Doch muß ich heute und morgen und am Tage danach wandeln; denn es tut‘s nicht, daß ein Prophet umkomme außer Jerusalem.
(Doch must I heute and morgen and in/at/on_the days after/thereafter/then wandeln; because it tut‘s not, that a Prophet umkomme außer Yerusalem.)
ClVg Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.[fn]
(Verumtamen oportet me hodie and cras and sequenti day ambulare: because not/no capit prophetam perire extra Yerusalem. )
13.33 Verumtamen oportet. Non poterit perturbare Herodes quin ita agam et ita consummar, sed nec mortem corporis mei poterit operari, quam in Jerusalem oportet fieri, ubi non ipse sed Pilatus dominatur. Hodie et cras, etc. Prima dies, est per Dei gratiam abrenuntiare vanitatibus. Secunda, concordare veritati moribus et vita. Tertia, est ultima glorificatio.
13.33 Verumtamen oportet. Non poterit perturbare Herodes quin ita agam and ita consummar, but but_not mortem corporis my/mine poterit operari, how in Yerusalem oportet fieri, where not/no exactly_that/himself but Pilatus dominatur. Hodie and cras, etc. Prima days, it_is through of_God gratiam abrenuntiare vanitatibus. Secunda, concordare veritati moribus and vita. Tertia, it_is ultima glorificatio.
UGNT πλὴν δεῖ με, σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι; ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
(plaʸn dei me, saʸmeron kai aurion kai taʸ eⱪomenaʸ poreuesthai; hoti ouk endeⱪetai profaʸtaʸn apolesthai exō Ierousalaʸm.)
SBL-GNT πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
(plaʸn dei me saʸmeron kai aurion kai taʸ eⱪomenaʸ poreuesthai, hoti ouk endeⱪetai profaʸtaʸn apolesthai exō Ierousalaʸm.)
TC-GNT Πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
(Plaʸn dei me saʸmeron kai aurion kai taʸ eⱪomenaʸ poreuesthai; hoti ouk endeⱪetai profaʸtaʸn apolesthai exō Hierousalaʸm. )
Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).
13:33 a prophet of God to be killed: See “The Suffering Prophet” Theme Note.
πλὴν δεῖ με & πορεύεσθαι
however ˱it˲_/is/_fitting me & /to_be/_going
Alternate translation: [But I must keep traveling]
Note 1 topic: figures-of-speech / idiom
σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ
today and tomorrow and ˱on˲_the_‹day› following
This is an idiom. Alternate translation: [now and in the time just ahead]
Note 2 topic: figures-of-speech / irony
οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ
not ˱it˲_/is/_permitting /a/_prophet /to/_perish outside Jerusalem
This could also mean “it is not acceptable.” Either way, Jesus is speaking ironically. The Jewish leaders claimed to serve God, and yet their ancestors killed many of God’s prophets in Jerusalem. Jesus knew that they would kill him there too. Alternate translation: [it is in Jerusalem that the Jewish leaders have killed so many of God’s messengers]