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Text critical issues=small word differences Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)I can assure you all that I certainly won’t drink this passover wine again until I’m able to drink it together with you all in myfather’skingdom.”
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut I say to you, I will certainly not drink from now from this fruit of the vine until that day when I drink it new with you in the kingdom of my Father.”
BSBI tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
BLBAnd I say to you, I will not drink of this fruit of the vine from now until that the day when I drink it anew with you in the kingdom of My Father."
AICNTBut I tell you, I will not drink from this {fruit}[fn] of the vine from now on until that day when I drink it new with you in the kingdom of my Father.”
OEBI tell you that I will never, after this, drink of this juice of the grape, until that day when I will drink it new with you in the kingdom of my Father.’
WEBBEBut I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”
NETI tell you, from now on I will not drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
LSVand I say to you that I may not drink from now on this produce of the vine, until that day when I may drink it with you new in the kingdom of My Father.”
FBVHowever, I tell you, I won't drink this fruit of the vine until the day I drink it new with you in the kingdom of my Father.”
TCNTBut I tell you, from this point forward I will certainly not drink again from this fruit of the vine until that day when I drink it with you anew in the kingdom of my Father.”
T4TNote this carefully: I will not drink wine in this way any more until the time when I drink it with you with a new meaning. That will happen when my Father enables me to begin to rule as king.”
LEBBut I tell you, from now on I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father.”
BBEBut I say to you that from now I will not take of this fruit of the vine, till that day when I take it new with you in my Father's kingdom.
WymthI tell you that I will never again take the produce of the vine till that day when I shall drink the new wine with you in my Father's Kingdom."
ASVBut I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
DRAAnd I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.
YLTand I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'
DrbyBut I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.
RVBut I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
WbstrBut I say to you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
KJB-1769 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
KJB-1611But I say vnto you, I will not drinke henceforth of this fruite of the vine, vntill that day when I drinke it new with you in my fathers kingdom. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
BshpsBut I say vnto you, I wyll not drinke henceforth of this fruite of the vine tree, vntyll that day when I shall drynke it newe with you, in my fathers kyngdome. (But I say unto you, I will not drink henceforth of this fruit of the vine tree, until that day when I shall drink it new with you, in my fathers kingdom.)
GnvaI say vnto you, that I will not drinke henceforth of this fruit of the vine vntil that day, when I shall drinke it new with you in my Fathers kingdome. (I say unto you, that I will not drink henceforth of this fruit of the vine until that day, when I shall drink it new with you in my Fathers kingdom. )
CvdlI saye vnto you: I wil not drynke hence forth of this frute of the vyne tre, vntill that daye that I shal drynke it new with you in my fathers kyngdome. (I say unto you: I will not drink hence forth of this fruit of the vyne tree, until that day that I shall drink it new with you in my fathers kingdom.)
TNTI saye vnto you: I will not drinke hence forth of this frute of the vyne tree vntyll that daye when I shall drinke it new with you in my fathers kyngdome. (I say unto you: I will not drink hence forth of this fruit of the vyne tree until that day when I shall drink it new with you in my fathers kingdom. )
WyclAnd Y seie to you, Y schal not drynke fro this tyme, of this fruyt of the vyne, in to that dai whanne Y schal drynke it newe with you, in the kyngdom of my fadir. (And I say to you, I shall not drink from this time, of this fruit of the vyne, in to that day when I shall drink it new with you, in the kingdom of my father.)
LuthIch sage euch: Ich werde von nun an nicht mehr von diesem Gewächs des Weinstocks trinken bis an den Tag, da ich‘s neu trinken werde mit euch in meines Vaters Reich. (I said you: I become from now at not more from this_one Gewächs the Weinstocks drink until at the Tag, there ich‘s neu drink become with you in my father Reich.)
ClVgDico autem vobis: non bibam amodo de hoc genimine vitis usque in diem illum, cum illud bibam vobiscum novum in regno Patris mei.[fn] (Dico however vobis: not/no bibam amodo about this genimine vitis until in diem him, when/with illud bibam with_you new in regno Patris my/mine. )
26.29Non bibam. Non delectabor cæremoniis hujus populi, in quibus sacra paschalis agni præcipua sunt. Post passionem non assumam carnem, donec assumam eam novam quæ modo mortalis est. Novum in regno Patris. Dicens illud novum, hoc vetus, ostendit corpus: scilicet, de veteri Adam quod immortalitate immutabitur. Vobiscum, per hoc et suis immortalitas promittitur, etsi non eodem tempore. De hoc genimine, quia eadem corpora resurrectura. Erit autem dies meæ resurrectionis, cum in regno Dei, id est, immortalitatis gloria sublimatus, de salute ejusdem populi spirituali gratia regenerati, novo vobiscum gaudio perfundar.
26.29Non bibam. Non delectabor cæremoniis huyus of_the_people, in to_whom sacra paschalis agni præcipua are. Post passionem not/no assumam carnem, until assumam her new which modo mortalis it_is. Novum in regno Patris. Dicens illud novum, this vetus, ostendit body: scilicet, about veteri Adam that immortalitate immutabitur. Vobiscum, through this and to_his_own immortalitas promittitur, etsi not/no eodem tempore. De this genimine, because eadem corpora resurrectura. Erit however days my resurrectionis, when/with in regno of_God, id it_is, immortalitatis glory sublimatus, about salute hisdem of_the_people spirituali gratia regenerati, novo with_you gaudio perfundar.
UGNTλέγω δὲ ὑμῖν, οὐ μὴ πίω ἀπ’ ἄρτι ἐκ τούτου τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης, ὅταν αὐτὸ πίνω μεθ’ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ Πατρός μου. (legō de humin, ou maʸ piō ap’ arti ek toutou tou genaʸmatos taʸs ampelou heōs taʸs haʸmeras ekeinaʸs, hotan auto pinō meth’ humōn kainon en taʸ basileia tou Patros mou.)
SBL-GNTλέγω δὲ ⸀ὑμῖν, οὐ μὴ πίω ἀπʼ ἄρτι ἐκ τούτου τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθʼ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ πατρός μου. (legō de ⸀humin, ou maʸ piō apʼ arti ek toutou tou genaʸmatos taʸs ampelou heōs taʸs haʸmeras ekeinaʸs hotan auto pinō methʼ humōn kainon en taʸ basileia tou patros mou.)
TC-GNTΛέγω δὲ ὑμῖν [fn]ὅτι οὐ μὴ πίω ἀπ᾽ ἄρτι ἐκ τούτου τοῦ [fn]γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθ᾽ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ πατρός μου. (Legō de humin hoti ou maʸ piō ap arti ek toutou tou gennaʸmatos taʸs ampelou, heōs taʸs haʸmeras ekeinaʸs hotan auto pinō meth humōn kainon en taʸ basileia tou patros mou. )
26:29until the day: Though the Kingdom had been inaugurated in Jesus’ ministry, it awaits final consummation (see 1 Cor 15:20-28; Rev 19–22). • until the day I drink it new: The final consummation of the Kingdom is pictured as a feast like the Passover, symbolizing an eternal fellowship of love and peace.
Here, the word But introduces the next thing that Jesus wants to say. If it would be helpful in your language, you could use a word or phrase that introduces the next topic, or you could leave But untranslated. Alternate translation: [Next,]
λέγω & ὑμῖν, οὐ μὴ πίω
˱I˲_/am/_saying & ˱to˲_you_all by_no_means not ˱I˲_/may/_drink
Jesus uses the clause I say to you to emphasize what he is about to tell the disciples. Use a natural form in your language for emphasizing the truth and importance of a statement. Alternate translation: [I want you to know that I will certainly not drink]
The words translated certainly not are two negative words. In this construction, the second negative does not cancel the first to create a positive meaning. Instead, it gives greater emphasis to the negative. If your language can use two negatives that do not cancel one another to create a positive meaning, you could use a double negative here. If your language does not use two negatives in that way, you could translate with one strong negative, as the ULT does. Alternate translation: [by no means]
of this ¬the (Some words not found in SR-GNT: λέγω δὲ ὑμῖν οὐ μὴ πίω ἀπʼ ἄρτι ἐκ τούτου τοῦ γεννήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθʼ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ Πατρός μου)
Here, the phrase fruit of the vine refers to wine. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [alcohol made from grapes] or [wine]
Here Jesus uses the term day to refer to a particular moment in time. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [that hour] or [the moment]
Here, the word new could go with: (1) drink. In this case, Jesus means that he will drink the wine in a new way. Alternate translation: [I drink it in a new way] or [I drink it anew] (2) the wine. In this case, Jesus means that he will drink new wine. Alternate translation: [I drink new wine]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
