OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 23 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
4. At the plains of Moab (22:1–36:13) * The Balaam story (22:1–24:25)In this chapter, Balaam pronounces two separate oracles that bless Israel. The first oracle focuses on how God has blessed Israel when Balak wants Balaam to curse Israel. The second oracle focuses on God has acted for the Israelites and how strong the Israelites are.
The word translated “oracle” in verses 7 and 18 is often translated “proverb” or “parable” in other places. Balaam’s speeches are too long to be considered proverbs. In this case, the word “oracle” may indicate that Balaam is speaking in paired lines (see the paragraph on “Parallelism” below) or perhaps that he has put together multiple statements that are like proverbs. Either way, it is clear that Balaam is speaking as a prophet when he delivers these oracles. Consider what word you might use to refer to poetic, prophetic speech.
See the chapter introduction to Numbers 22 for more information on cursing. People in this culture believed that specific words, spoken by specific people, would have either good or bad effects. The words that led to good effects were blessings, and the words that led to bad effects were curses. In this chapter, Balak asks Balaam to curse the Israelites, but Balaam actually blesses them, as Yahweh commands him to do. (See: curse and bless)
After each of Balaam’s oracles in this chapter, Balak requests that they move to a different location and try again. The author does not state why Balak thinks that a change in location will help Balaam curse the Israelites instead of bless them. He may have thought that a different perspective would change Balaam’s mind. He may have thought that God only had power to control Balaam in certain places. Or he may have thought something else. In your translation, it should be clear that Balaam thinks that a change in location will be helpful, but it is recommended that you do not make explicit why Balak thinks the change in location will help.
Hebrew poetry often expresses ideas through parallelism, where two or more lines say similar things using different words. This repetition creates emphasis and helps the reader understand the meaning more fully. Balaam’s poetic oracles in this and the next chapter use parallelism frequently. When translating parallel lines, you may choose to combine them into a single statement, as the UST often does. Or, you may preserve both lines to reflect the poetic style of the original, connecting them with a word that shows repetition rather than addition. Your translation team should decide how to handle parallelism consistently throughout this chapter. (See: figs-parallelism)