Open English Translation (OET)

Koine Greek wordlink #123289

SR GNT 2 Cor 8:6 Εἰς (Eis) ‘in_order that to exhort us’ Strongs=15190 Lemma=eis
Word role=preposition
Year=60 AD

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Other uses (14) of identical word form Εἰς (P-···) in the Greek originals

The word form ‘Εἰς’ (P-···) has 4 different glosses: ‘for’, ‘in_order’, ‘into’, ‘to’.

Mark 14:4 ‘resenting to themselves for why destruction this’ SR GNT Mark 14:4 word 17

OET-LV: 4 But some were resenting to themselves: For/Because why the this destruction of _the ointment has _become? (MRK_14:4)

OET-RV: 4 Immediately some started quietly grumbling about the extravagant waste, (MRK 14:4)

Mat 26:8 ‘apprentices/followers resented saying for why destruction this’ SR GNT Mat 26:8 word 8

OET-LV: 8 But the apprentices/followers having _seen, resented saying: For/Because why the this destruction? (MAT_26:8)

OET-RV: 8 but some of his followers were upset when they saw this, and complained, “Why all this waste? (MAT 26:8)

Luke 15:17 ‘to himself but having come’ SR GNT Luke 15:17 word 1

OET-LV: 17 To but himself having _come he _was _saying: How _many hired ones of _the father of _me are _being _plentiful of _bread, but I am _perishing with _famine here? (LUK_15:17)

OET-RV: 17 But he eventually came to his senses and said to himself, ‘Even my father’s workers have plenty of food, but here I am in this place dying of starvation. (LUK 15:17)

Luke 23:46 ‘Yaʸsous/(Yəhōshūˊa) said father into the hands of you I am entrusting’ SR GNT Luke 23:46 word 12

OET-LV: 46 And the Yaʸsous having _called with_a_ loud _voice, said: father: I _am _entrusting the spirit of _me into the_hands of _you. And having _said this, he _expired. (LUK_23:46)

OET-RV: 46 Then Yeshua called out loudly, “Father, I’m entrusting my spirit into your care.” and after saying that, he stopped breathing. (LUK 23:46)

Acts 19:3 ‘they and said into the of Yōannaʸs immersion’ SR GNT Acts 19:3 word 18

OET-LV: 3 and, He _said Therefore into what were _you _all _immersed? And they said: Into the immersion of _Yōannaʸs. (ACT_19:3)

OET-RV: 3 “So then what were you immersed into?” asked Paul.
¶ “With Yohan’s immersion,” they answered. (ACT 19:3)

Rom 9:17 ‘the scripture to Faraō/(Farˊoh) for same reason this I raised_up’ SR GNT Rom 9:17 word 8

OET-LV: 17 For/Because is _saying the scripture to_ the _Faraō/(Farˊoh), that For/Because same reason this I _raised _up you, so _that I _may _display in you the power of _me, and so _that may _be _proclaimed the name of _me in all the earth. (ROM_9:17)

OET-RV: 17 Because in the scriptures, God says to the king of Egypt (Mitsrayim): ‘I chose you as king so that I can demonstrate my power through you, and so that my name will be talked about all over the world.’ (ROM 9:17)

Rom 10:18 ‘not they heard indeed_rather into all the earth’ SR GNT Rom 10:18 word 7

OET-LV: 18 But I _am _asking, not not they _heard? Indeed _rather: Into all the earth, came _out the voice of _them, and to the ends of _the inhabited _world, the messages of _them. (ROM_10:18)

OET-RV: 18 But then I’d ask: Maybe they haven’t heard it? Indeed they have. It’s written:
⇔ ‘Their voice went out into all the earth,
⇔ and their messages went across all the world.’ (ROM 10:18)

Rom 14:9 ‘for this for chosen_one/messiah’ SR GNT Rom 14:9 word 1

OET-LV: 9 For/Because for this chosen _one /messiah died _off and lived, in _order _that both over_the_dead and the_living he _may _mastering. (ROM_14:9)

OET-RV: 9 because Messiah died and came back to life in order to be master of both the dead and the living. (ROM 14:9)

1 Cor 15:45 ‘first man Adam/(ʼĀdām) into a soul living the’ SR GNT 1 Cor 15:45 word 10

OET-LV: 45 Thus also it _has _been _written: Became the first man, Adam/(ʼĀdām): into a_soul living. The last Adam into a_spirit giving _life. (CO1_15:45)

OET-RV: 45 As it’s also written: ‘The first Adam became a living being.’ The last ‘Adam’ is a life-giving spirit, (CO1 15:45)

2 Cor 2:9 ‘for this for also’ SR GNT 2 Cor 2:9 word 1

OET-LV: 9 For/Because for this also I _wrote, in _order _that I _may _know the provenness of _you _all, whether to all things obedient you _all _are. (CO2_2:9)

OET-RV: 9 Another reason that I wrote to you was to find out if you would stand strong and be obedient in everything. (CO2 2:9)

Col 1:29 ‘to which also I am labouring’ SR GNT Col 1:29 word 1

OET-LV: 29 To which also I _am _labouring, striving according _to the working of _him, which working in me in power. (COL_1:29)

OET-RV: 29 That’s what I’m working hard towards according to his work as well—working in me with power. (COL 1:29)

2 Th 1:11 ‘for which also we are praying’ SR GNT 2 Th 1:11 word 1

OET-LV: 11 For/Because which also we _are _praying always for you _all, in _order _that you _all may _consider _worthy of _the calling the god of _us, and may _fulfill every good _pleasure of _goodness, and work of _faith with power, (TH2_1:11)

OET-RV: 11 We’re also praying all the time for you all that you’ll be considered worthy of our god’s calling and will live out your good intentions and demonstrate your faith with power, (TH2 1:11)

1 Tim 4:10 ‘for this for we are labouring’ SR GNT 1 Tim 4:10 word 1

OET-LV: 10 For/Because we _are _labouring and we _are _striving for this, because we _have _hoped in a_ living _god, who is the_saviour of _all people, most _of _all of _believers. (TI1_4:10)

OET-RV: 10 and it’s what we work and strive for: we have put our hope in the living God who is the saviour of all people and particularly of all believers, (TI1 4:10)

Heb 12:7 ‘for discipline you_all are enduring as’ SR GNT Heb 12:7 word 1

OET-LV: 7 For/Because discipline you _all _are _enduring, as with _sons with _you _all is _being _disciplined the god, because/for what son is whom not is _disciplining ^his_father? (HEB_12:7)

OET-RV: 7 It’s for your own discipline that you all have to endure. God is treating you as his children, and what sort of father wouldn’t discipline them? (HEB 12:7)

The various word forms of the root word (lemma) ‘eis’ have 14 different glosses: ‘as in_order’, ‘against’, ‘among’, ‘as’, ‘at’, ‘for’, ‘for its’, ‘for/because’, ‘in’, ‘in_order’, ‘into’, ‘on’, ‘to’, ‘toward’.

Greek words (65) other than Εἰς (P-···) with a gloss related to ‘in_order’

Have 65 other words with 2 lemmas altogether (eis, pros)

MARK 14:55 εἰς (eis) P-··· ‘against Yaʸsous/(Yəhōshūˊa) testimony in_order that to put_to_death him’ SR GNT Mark 14:55 word 15

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MAT 5:28 πρός (pros) P-··· Lemma=pros ‘everyone looking at a woman in_order that to lust for her’ SR GNT Mat 5:28 word 10

OET-LV: 28 But I am _saying to _you _all that everyone which looking at_a_woman in _order that to _lust for _her, already committed _adultery with _her in the heart of _him. (MAT_5:28)

OET-RV: 28 but I’m telling you that if you look at a woman lustfully then you’ve already committed adultery in your mind. (MAT 5:28)

MAT 6:1 πρός (pros) P-··· Lemma=pros ‘before the people in_order that to_be seen by them’ SR GNT Mat 6:1 word 13

OET-LV: 6 Be _taking _heed not to _be _practicing the righteousness of _you _all before the people, in _order that to _be _seen by _them, and if not, surely you _all _are _having no reward with the father of _you _all, who is in the heavens. (MAT_6:1)

OET-RV: 6 “You people should take care not to only obey God in front of others so they’ll think well of you, because if you do, you’ll certainly get no reward from your father in the heavens. (MAT 6:1)

MAT 13:30 πρός (pros) P-··· Lemma=pros ‘them into bundles in_order that to burn_up them’ SR GNT Mat 13:30 word 28

OET-LV: 30 Allow both to _be _being _grown _together until the harvest, and in the_time of _the harvest I _will _be _saying to _the harvesters: Gather first the darnels and bind them into bundles in _order that to _burn _up them, and gather _together the wheat into the barn of _me. (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

MAT 20:19 εἰς (eis) P-··· ‘him to the pagans in_order that to mock and’ SR GNT Mat 20:19 word 6

OET-LV: 19 and they _will _be _giving_ him _over to _the pagans, in _order that to _mock, and to _flog, and to _execute _on _a _stake, and on _the third day he _will _be _rising _up. (MAT_20:19)

OET-RV: 19 and hand him over to the non-Jews to be mocked and flogged and executed on a stake, and then on the third day he will come back to life.” (MAT 20:19)

MAT 23:5 πρός (pros) P-··· Lemma=pros ‘works of them they are doing in_order that to_be seen by the’ SR GNT Mat 23:5 word 7

OET-LV: 5 But all the works of _them, they _are _doing in _order that to _be _seen by _the people. For/Because they _are _widening the phylacteries of _them and they _are _magnifying their tassels. (MAT_23:5)

OET-RV: 5 Everything that they do do, is only done to be a public display in front of the people, so they have big prayer boxes and fancy robes. (MAT 23:5)

MAT 26:2 εἰς (eis) P-··· ‘son of Man is_being given_over in_order that to_be executed_on_a_stake’ SR GNT Mat 26:2 word 16

OET-LV: 2 You _all _have _known that after two days the passover_feast is _becoming, and the son of_ the _man is _being _given _over in _order that to _be _executed _on _a _stake. (MAT_26:2)

OET-RV: 2 “The pass-over celebration is in two more days, and humanity’s child will be handed over to be executed on a stake.” (MAT 26:2)

LUKE 5:17 εἰς (eis) P-··· ‘the power of the master was there in_order that to_be healing him’ SR GNT Luke 5:17 word 45

OET-LV: 17 And it _became on one of _the days, and he was teaching, and Farisaios_party and law _teachers were sitting, who they _were having _come out _of every village of_ the _Galilaia/(Gālīl), and of _Youdaia, and of _Hierousalaʸm/(Yərūshālayim). And the_power of_the_master was there in _order that him to _be _healing. (LUK_5:17)

OET-RV: 17 Yeshua was teaching one day, and some from the Pharisee party and some religious teachers were sitting there listening. They had come from villages all around Galilee and Yudea, and also from Yerushalem, and the power of Yahweh was there enabling Yeshua to heal people. (LUK 5:17)

ACTs 7:19 εἰς (eis) P-··· ‘babies abandoned of them in_order that not to_be_being kept_alive’ SR GNT Acts 7:19 word 18

OET-LV: 19 This man, having _taken _advantage of _the race of _us, mistreated the fathers which to _be _making the babies of _them abandoned, in _order that to_ not _be _being _kept _alive. (ACT_7:19)

OET-RV: 19 He took advantage of us Jews and mistreated our ancestors, even forcing them apart from their own babies so they wouldn’t live. (ACT 7:19)

ROM 1:11 εἰς (eis) P-··· ‘gift with you_all spiritual in_order that to_be strengthened you_all’ SR GNT Rom 1:11 word 11

OET-LV: 11 For/Because I _am _longing to _see you _all, in _order _that a_certain I _may _share gift with _you _all spiritual, in _order that to _be _strengthened you _all, (ROM_1:11)

OET-RV: 11 because I’m longing to see you all so that I can share a particular spiritual gift with you so that you’ll all be strengthened. (ROM 1:11)

ROM 1:20 εἰς (eis) P-··· ‘power and divinity in_order that to_be them’ SR GNT Rom 1:20 word 19

OET-LV: 20 For/Because the invisible things of _him from the_creation of_the_world, by _the workmanship being _understood, is _being _clearly _seen, the both eternal of _him power and divinity, in _order that to _be them inexcusable. (ROM_1:20)

OET-RV: 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

ROM 3:26 εἰς (eis) P-··· ‘the present time in_order that to_be him’ SR GNT Rom 3:26 word 16

OET-LV: 26 in the forbearance of_ the _god, for the sign of _the righteousness of _him in the present time, in _order that to _be him righteous and justifying the one of faith in_Yaʸsous. (ROM_3:26)

OET-RV: 26 because of his patience, waiting for the present time to show his righteousness and to be fair, and to remove the guilt of those with faith in Yeshua.) (ROM 3:26)

ROM 4:11 εἰς (eis) P-··· ‘in the uncircumcision in_order that to_be him’ SR GNT Rom 4:11 word 15

OET-LV: 11 and the_sign he _received of _circumcision, a_seal of _the righteousness of _the faith which in the uncircumcision, in _order that to _be him father of _all the ones believing through uncircumcision, in _order that to _be _counted to _them the righteousness, (ROM_4:11)

OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)

ROM 4:11 εἰς (eis) P-··· ‘believing through uncircumcision in_order that to_be counted to them’ SR GNT Rom 4:11 word 25

ROM 4:16 εἰς (eis) P-··· ‘in_order_that according_to grace in_order that to_be confirmed’ SR GNT Rom 4:16 word 9

OET-LV: 16 Because _of this is of faith, in _order _that according _to grace, in _order that to _be confirmed, the promise to _all the seed, not to _the seed of the law only, but also to _the seed of the_faith of _Abraʼam, who is the_father of _all of _us, (ROM_4:16)

OET-RV: 16 Because of this, the promise to the descendants is by faith—given not only to the ‘descendants of the law’ but also to the ‘descendants of Abraham’s faith’. This promise is given by grace and has been confirmed, (ROM 4:16)

ROM 4:18 εἰς (eis) P-··· ‘in hope believed in_order that to become him’ SR GNT Rom 4:18 word 7

OET-LV: 18 Who contrary _to hope, in hope believed, in _order that to _become him the_father of _many nations, according _to the message having _been _spoken: Thus will _be the descendants of _you. (ROM_4:18)

OET-RV: 18 Without any other evidence, he believed in hope itself and thus he became the father of many nations according to what he had been told: ‘Your descendants will be like the sand and the stars.’ (ROM 4:18)

ROM 6:12 εἰς (eis) P-··· ‘mortal of you_all body in_order that to_be submitting in the’ SR GNT Rom 6:12 word 11

OET-LV: 12 Therefore not let _be _reigning the sin in the mortal of _you _all body, in _order that to _be _submitting in _the lusts of _it. (ROM_6:12)

OET-RV: 12 So therefore don’t let sin be reigning in your mortal bodies in such a way that you’re submitting to its lusts. (ROM 6:12)

ROM 7:4 εἰς (eis) P-··· ‘body of the chosen_one/messiah in_order that to become you_all’ SR GNT Rom 7:4 word 16

OET-LV: 4 So _that, brothers of _me, also you _all were _put _to _death to _the law by the body of _the chosen _one /messiah, in _order that to _become you _all to _another, to _the one from the_dead having _been _raised, in _order _that we _may _bear _fruit to_ the _god. (ROM_7:4)

OET-RV: 4 So my brothers and sisters, you also were made dead to the law through the body of the messiah so that you could join to another—to the one who came back to life from the dead—so that we may bear fruit for God. (ROM 7:4)

ROM 7:5 εἰς (eis) P-··· ‘the members of us in_order that to bear_fruit to death’ SR GNT Rom 7:5 word 20

OET-LV: 5 For/Because when we _were in the flesh, the passions of_ the _sins which through the law was _working in the members of _us in _order that to _bear _fruit to_ the _death. (ROM_7:5)

OET-RV: 5 When we were still focused on the physical, the passions aroused by sinning against the law were working in our body parts so that the fruit would be death, (ROM 7:5)

ROM 8:29 εἰς (eis) P-··· ‘of the son of him in_order that to_be him’ SR GNT Rom 8:29 word 12

OET-LV: 29 Because whom he _foreknew, also he _predetermined similar to _the image of _the son of _him, in _order that to _be him firstborn among many brothers. (ROM_8:29)

OET-RV: 29 Because those he foreknew, he also predetermined to be similar to his son’s image, so that his son would become the eldest of many siblings. (ROM 8:29)

ROM 11:11 εἰς (eis) P-··· ‘salvation is to the pagans in_order that to make_jealous them’ SR GNT Rom 11:11 word 17

OET-LV: 11 Therefore I _am _asking not they _stumbled, in _order _that they _may _fall? Never it _might _become. But in _the of _them transgression, the salvation is to _the pagans, in _order that to _make _jealous them. (ROM_11:11)

OET-RV: 11 So now I ask: didn’t they stumble so that they would fall? May it never be. But because of their disobedience, salvation came to non-Jews in order to make Jews envious. (ROM 11:11)

ROM 12:2 εἰς (eis) P-··· ‘renewal of the mind in_order that to_be approving you_all’ SR GNT Rom 12:2 word 17

OET-LV: 2 And not be _conforming to_ the _age this, but be _being _transformed by _the renewal of _the mind, in _order that to _be _approving you _all, what is the will of_ the _god, the good, and well _pleasing, and perfect. (ROM_12:2)

OET-RV: 2 Don’t conform to the norms of this age, but be transformed by the renewing of your minds, then you’ll all be able to accept and approve God’s will that’s good, pleasing, and perfect. (ROM 12:2)

ROM 12:3 εἰς (eis) P-··· ‘to_be thinking but to_be thinking in_order that to_be being_sensible to each’ SR GNT Rom 12:3 word 22

OET-LV: 3 For/Because I _am _saying through the grace which having _been _given to _me, to _everyone which being among you _all, not to _be _over _esteeming beyond what it _is _fitting to _be _thinking, but to _be _thinking in _order that to _be _being _sensible, to _each as the god allotted a_measure of _faith. (ROM_12:3)

OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

ROM 15:8 εἰς (eis) P-··· ‘for the truth of god in_order that to confirm the’ SR GNT Rom 15:8 word 14

OET-LV: 8 I _am _saying for the_chosen _one /messiah a_servant to _have _become of_the_circumcision for the_truth of_god, in _order that to _confirm the promises to _the fathers (ROM_15:8)

OET-RV: 8 I can tell you that Messiah became a servant of the circumcised Jews so that God’s truth will be seen by its confirming of the promises that were made to our ancestors, (ROM 15:8)

ROM 15:13 εἰς (eis) P-··· ‘in that to_be believing in_order that to_be being_plentiful you_all’ SR GNT Rom 15:13 word 22

OET-LV: 13 And the god of_ the _hope might _fill you _all with _all joy and peace in that to _be _believing, in _order that to _be _being _plentiful you _all in the hope in the_power of_the_spirit holy. (ROM_15:13)

OET-RV: 13 May the God of hope that you believe in fill you all with happiness and peace so that your hope in the power of the holy spirit will be grow to be plentiful. (ROM 15:13)

ROM 15:16 εἰς (eis) P-··· ‘in_order that to_be me’ SR GNT Rom 15:16 word 2

OET-LV: 16 in _order that to _be me a_minister of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa) to the pagans, sacredly-servicing the good _message of_ the _god, in _order _that may _become the offering of _the pagans acceptable, having _been _sanctified by the_spirit holy. (ROM_15:16)

OET-RV: 16 so that I’d be a minister to the non-Jews for Messiah Yeshua, sharing God’s good message so that the offering of the non-Jews would be acceptable to him, having been purified by the holy spirit. WHAT DOES THIS MEAN? (ROM 15:16)

1 COR 8:10 εἰς (eis) P-··· ‘weak being will_be_being built in_order that the idol_sacrificed things’ SR GNT 1 Cor 8:10 word 21

OET-LV: 10 For/Because if anyone may _see you the one having knowledge in an_idol _shrine reclining, not the conscience of _him weak being, will _be _being _built, in _order that the idol _sacrificed things to _be _eating? (CO1_8:10)

OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)

1 COR 9:18 εἰς (eis) P-··· ‘I will_be presenting the good_message in_order that not to excessively_resort’ SR GNT 1 Cor 9:18 word 16

OET-LV: 18 Therefore what of _me is the reward? In _order _that good _message _preaching without _charge, I _will _be _presenting the good _message, in _order that not to _excessively _resort to _the authority of _me in the good _message. (CO1_9:18)

OET-RV: 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)

1 COR 10:6 εἰς (eis) P-··· ‘examples for us were become in_order that not to_be’ SR GNT 1 Cor 10:6 word 6

OET-LV: 6 And these things examples for _us were _become, in _order that not to _be us coveters of _evil, as also _those they _desired. (CO1_10:6)

OET-RV: 6 Those things back then became examples for us, so that we wouldn’t be desiring evil things like they did. (CO1 10:6)

2 COR 1:4 εἰς (eis) P-··· ‘the tribulation of us in_order that to_be able us’ SR GNT 2 Cor 1:4 word 9

OET-LV: 4 the one comforting us in all the tribulation of _us, in _order that to _be _able us to _be _comforting the ones in every tribulation, through the comfort with _which we _are _being _comforted ourselves by the god. (CO2_1:4)

OET-RV: 4 who comforts us through all our trials so that we can comfort others through all their trials with the same comfort that God comforts us with. (CO2 1:4)

2 COR 4:4 εἰς (eis) P-··· ‘thinking of the unbelievers in_order that not to radiate’ SR GNT 2 Cor 4:4 word 13

OET-LV: 4 in whom the god of_ the _age this blinded the thinking of _the unbelievers, in _order that not to _radiate the enlightenment of _the good _message of _the glory of _the chosen _one /messiah, who is the_image of_ the _god. (CO2_4:4)

OET-RV: 4 The god of this age has blinded the thinking of the unbelievers so that the light of the good message about the greatness of the messiah who’s God’s image, doesn’t radiate out to them, (CO2 4:4)

2 COR 7:3 εἰς (eis) P-··· ‘hearts of us you_all are in_order that to die_together and’ SR GNT 2 Cor 7:3 word 16

OET-LV: 3 For/Because condemnation not I _am _speaking, because/for I _have _previously _said that you _all _are, in the hearts of _us in _order that to _die _together and to _be _living _together. (CO2_7:3)

OET-RV: 3 I’m not pronouncing condemnation because I’ve said previously that you all are in our hearts so together we’ll die and together we’ll live again. (CO2 7:3)

GAL 3:17 εἰς (eis) P-··· ‘law not is annulling as in_order that to nullify the’ SR GNT Gal 3:17 word 22

OET-LV: 17 And I _am _saying this: the_covenant having _been _previously _ratified by the god, the after four _hundred and thirty years having _become law is_ not _annulling, as _in _order that to _nullify the promise. (GAL_3:17)

OET-RV: 17 So what I’m telling you is that the agreement with Abraham that was previously ratified by God was not annulled 430 years later when the law was given to Mosheh, and nor was the promise nullified, (GAL 3:17)

EPH 1:12 εἰς (eis) P-··· ‘in_order that to_be us’ SR GNT Eph 1:12 word 1

OET-LV: 12 in _order that us to _be, to the_praise of_the_glory of _him, the ones having _previously _hoped in the chosen _one /messiah, (EPH_1:12)

OET-RV: 12 so that we, the ones who first put our trust in the messiah, would praise his greatness. (EPH 1:12)

EPH 1:18 εἰς (eis) P-··· ‘of the heart of you_all in_order that to_have known you_all’ SR GNT Eph 1:18 word 8

OET-LV: 18 the eyes of _the heart of _you _all having _been _enlightened in _order that to _have _known you _all, what is the hope of _the calling of _him, what are the riches of _the glory of _the inheritance of _him, in the holy ones, (EPH_1:18)

OET-RV: 18 I ask that your inner thoughts will be enlightened so that you’ll all know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers (EPH 1:18)

PHP 1:10 εἰς (eis) P-··· ‘in_order that to_be approving you_all’ SR GNT Php 1:10 word 1

OET-LV: 10 in _order that to _be _approving you _all the things carrying _value, in _order _that you _all _may _be sincere and inoffensive to the_day of_chosen _one /messiah, (PHP_1:10)

OET-RV: 10 so that you all will approve what’s of value and so remain sincere and blameless until Messiah returns, (PHP 1:10)

PHP 1:23 εἰς (eis) P-··· ‘the desire having in_order that to depart and’ SR GNT Php 1:23 word 10

OET-LV: 23 I _am _being _pressed and by the two, the desire having in _order that to _depart and with chosen _one /messiah to _be, because/for by _much more better, (PHP_1:23)

OET-RV: 23 I feel squeezed between the two: the desire to depart from here and be with Messiah which would be much better, (PHP 1:23)

1 TH 2:9 πρός (pros) P-··· Lemma=pros ‘and day working in_order that not to burden’ SR GNT 1 Th 2:9 word 15

OET-LV: 9 For/Because you _all _are _remembering, brothers, the labour of _us and the hardship, night and day working, in _order that not to _burden anyone of _you _all, we _proclaimed to you _all the good _message of_ the _god. (TH1_2:9)

OET-RV: 9 Brothers and sisters, you’re remembering our work and the hardship that we endured, working day and night so that we wouldn’t burden any of you as we proclaimed good message from God. (TH1 2:9)

1 TH 2:12 εἰς (eis) P-··· ‘consoling and testifying in_order that to_be walking you_all’ SR GNT 1 Th 2:12 word 7

OET-LV: 12 exhorting you _all, and consoling, and testifying, in _order that to _be _walking you _all worthily of_ the _god, the one having _called you _all into the of _himself kingdom and glory. (TH1_2:12)

OET-RV: 12 how to encourage and to console them. We testified to you so that you all would live lives worthy of God—the one who invited you into his kingdom and to share his honour. (TH1 2:12)

1 TH 3:2 εἰς (eis) P-··· ‘good_message of the chosen_one/messiah in_order that to strengthen you_all’ SR GNT 1 Th 3:2 word 20

OET-LV: 2 and we _sent Timotheos, the brother of _us, and servant of_ the _god in the good _message of _the chosen _one /messiah, in _order that to _strengthen you _all and to _exhort, concerning the faith of _you _all, (TH1_3:2)

OET-RV: 2 We sent Timothy, who’s our brother and God’s servant in the messiah’s good message, so that he could strengthen you all and encourage you in your faith (TH1 3:2)

1 TH 3:5 εἰς (eis) P-··· ‘no_longer enduring I sent in_order that to know the’ SR GNT 1 Th 3:5 word 7

OET-LV: 5 Because _of this also _I no _longer enduring, I _sent in _order that to _know the faith of _you _all, lest somehow tempted you _all the one tempting, and in vain may _become the labour of _us. (TH1_3:5)

OET-RV: 5 So again when I could no longer endure it, I sent Timothy to find out about your faith, just in case you’d been tempted by the tempter and then our work there would have been wasted. (TH1 3:5)

1 TH 3:10 εἰς (eis) P-··· ‘day beyond_exceedingly beseeching in_order that to see of you_all’ SR GNT 1 Th 3:10 word 6

OET-LV: 10 Night and day, beyond _exceedingly beseeching in _order that to _see of _you _all the face, and to _prepare the lacking things in _the faith of _you _all? (TH1_3:10)

OET-RV: 10 Day and night we’re strongly requesting God that we’ll be able to go and see you all again, and to teach anything that’s lacking in your faith, (TH1 3:10)

1 TH 3:13 εἰς (eis) P-··· ‘in_order that to strengthen of you_all’ SR GNT 1 Th 3:13 word 1

OET-LV: 13 in _order that to _strengthen of _you _all the hearts, blameless in holiness before the god and father of _us, at the coming of _the master of _us, Yaʸsous, with all the holy ones of _him. Truly. (TH1_3:13)

OET-RV: 13 in order to strengthen your faith and make you blameless and spotless before our father God, when our master Yeshua comes with all his holy people. May it be so. (TH1 3:13)

1 TH 4:9 εἰς (eis) P-··· ‘you_all god-taught are in_order that to_be loving one_another’ SR GNT 1 Th 4:9 word 16

OET-LV: 9 And concerning the brotherly _love, no need you _all _are _having for _me to _be _writing to _you _all, because/for yourselves you _all god-taught are, in _order that to _be _loving one _another. (TH1_4:9)

OET-RV: 9 Then concerning brotherly love, you don’t need me to write about that because you yourselves have been taught by God to be loving each other (TH1 4:9)

2 TH 1:5 εἰς (eis) P-··· ‘righteous judgement of god in_order that to_be considered_worthy you_all’ SR GNT 2 Th 1:5 word 7

OET-LV: 5 a_display of _the righteous judgement of_ the _god, in _order that to _be _considered _worthy you _all of _the kingdom of_ the _god, because/for which also you _all _are _suffering, (TH2_1:5)

OET-RV: 5 This shows God’s righteous judgement in that you’re considered worthy to enter God’s kingdom because of what you’ve had to suffer. (TH2 1:5)

2 TH 2:2 εἰς (eis) P-··· ‘in_order that not quickly’ SR GNT 2 Th 2:2 word 1

OET-LV: 2 in _order that not quickly to _be _shaken you _all in the mind, nor to _be _being _alarmed, neither by spirit, nor by message, nor by letter, as _though by us, as that has _presented the day of _the master. (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 TH 2:6 εἰς (eis) P-··· ‘the thing restraining you_all have known in_order that to_be revealed him’ SR GNT 2 Th 2:6 word 6

OET-LV: 6 And now the thing restraining you _all _have _known, in _order that to _be _revealed him in the of _him time. (TH2_2:6)

OET-RV: 6 Now you know what’s restraining him so that he’ll be revealed at the proper time, (TH2 2:6)

2 TH 2:10 εἰς (eis) P-··· ‘truth not they received in_order that to_be saved them’ SR GNT 2 Th 2:10 word 18

OET-LV: 10 and in every seduction of _unrighteousness, in _the ones perishing, because/for which the love of _the truth not they _received, in _order that to _be _saved them. (TH2_2:10)

OET-RV: 10 and with every unrighteous seduction. These deceive those who are perishing, because they never had the love for the truth that could have saved them. (TH2 2:10)

2 TH 2:11 εἰς (eis) P-··· ‘god a working of deception in_order that to believe them’ SR GNT 2 Th 2:11 word 11

OET-LV: 11 And because _of this, is _sending to _them the god a_working of _deception, in _order that to _believe them in _the falsehood, (TH2_2:11)

OET-RV: 11 That’s why God is sending deceptive practices to them, so that they can continue to believe in the falsehood, (TH2 2:11)

2 TH 3:8 πρός (pros) P-··· Lemma=pros ‘and day working in_order that not to burden’ SR GNT 2 Th 3:8 word 18

OET-LV: 8 nor undeservedly bread we _ate from anyone, but in labour and hardship, night and day working, in _order that not to _burden anyone of _you _all. (TH2_3:8)

OET-RV: 8 nor did we eat food from anyone that we didn’t deserve, but we worked even when it was hard—day and night, so that we wouldn’t be a burden on anybody, (TH2 3:8)

2 TH 3:9 εἰς (eis) P-··· ‘an example we may give to you_all in_order that to_be imitating us’ SR GNT 2 Th 3:9 word 12

OET-LV: 9 Not that not we _are _having the_right, but in _order _that ourselves an_example we _may _give to _you _all, in _order that to _be _imitating us. (TH2_3:9)

OET-RV: 9 not that we didn’t have the right, but in order to make ourselves a good example that you could emulate. (TH2 3:9)

2 TIM 2:26 εἰς (eis) P-··· ‘having_been caught by him in_order that of that one the will’ SR GNT 2 Tim 2:26 word 12

OET-LV: 26 and they _may _recover _sobriety out _of the snare of _the devil, having _been _caught by him, in _order that the_will of _that one. (TI2_2:26)

OET-RV: 26 After being caught in the devil’s trap just as he wanted, maybe they’ll escape and come to their senses. (TI2 2:26)

HEB 2:17 εἰς (eis) P-··· ‘in the things for god in_order that to_be_being made_atonement the’ SR GNT Heb 2:17 word 18

OET-LV: 17 Whence he _was _ought in all things to _his brothers to _be _likened, in _order _that a_merciful he _may _become and faithful chief _priest in _the things for the god, in _order that to _be _being _made _atonement the sins of _the people. (HEB_2:17)

OET-RV: 17 That’s why he had to be just like his brothers and sisters, so that he could become the merciful and faithful chief priest representing God, in order to pay the price for the people’s sins. (HEB 2:17)

HEB 7:25 εἰς (eis) P-··· ‘to god always living in_order that to_be pleading for’ SR GNT Heb 7:25 word 17

OET-LV: 25 Whence even to _be _saving to the full _extent he _is _able, the ones approaching through him to_ the _god, always living in _order that to _be _pleading for them. (HEB_7:25)

OET-RV: 25 and thus he’s able to save those who approach God through him—save them to the full extent because he always lives to intercede of their behalf. (HEB 7:25)

HEB 8:3 εἰς (eis) P-··· ‘every for chief_priest in_order that to_be offering gifts’ SR GNT Heb 8:3 word 4

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

HEB 9:14 εἰς (eis) P-··· ‘from dead works in_order that to_be offering_divine_service unto god’ SR GNT Heb 9:14 word 26

OET-LV: 14 by _how _much more the blood of _the chosen _one /messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will _be _purifying the conscience of _you _all from dead works, in _order that to _be _offering _divine _service unto_god the_living. (HEB_9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

HEB 9:28 εἰς (eis) P-··· ‘chosen_one/messiah once having_been offered in_order that of many to offer_up’ SR GNT Heb 9:28 word 7

OET-LV: 28 thus also the chosen _one /messiah once having _been _offered in _order that of _many to _offer _up the_sins, out _of a_second time apart _from sin will _be _being _seen to _the ones him eagerly _waiting for salvation. (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

HEB 12:10 εἰς (eis) P-··· ‘for the thing benefitting in_order that to partake of the’ SR GNT Heb 12:10 word 20

OET-LV: 10 The ones for on _one _hand for little days according _to the thing supposing to _them were _disciplining us, on _the _other _hand the one for the thing benefitting, in _order that to _partake of _the holiness of _him. (HEB_12:10)

OET-RV: 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. (HEB 12:10)

HEB 13:21 εἰς (eis) P-··· ‘in every good thing in_order that to do the’ SR GNT Heb 13:21 word 12

OET-LV: 21 might _prepare you _all in every good thing, in _order that to _do the will of _him, doing in us what is well _pleasing before him, through Yaʸsous chosen _one /messiah, to _whom be the glory to the ages of _the ages. Truly. (HEB_13:21)

OET-RV: 21 equip you all with everything good so that you can do what he desires—doing what will please him greatly through Yeshua Messiah, who will be honoured through all the ages. May it be so. (HEB 13:21)

YAC 1:18 εἰς (eis) P-··· ‘us by the message of truth in_order that to_be us’ SR GNT Yac 1:18 word 6

OET-LV: 18 Having _been _wished it, he _brought _forth us by_the_message of _truth, in _order that to _be us first-fruit a_certain of _the of _him creatures. (JAM_1:18)

OET-RV: 18 Once he had decided it, he created us by his spoken commands so that we’d become a kind of special first ‘harvest’ out of all of his creatures. (JAM 1:18)

YAC 1:19 εἰς (eis) P-··· ‘every person quick in_order that to hear slow’ SR GNT Yac 1:19 word 15

OET-LV: 19 Be _having˒_known, brothers of _me beloved. But let _be every person quick in _order that to _hear, slow in _order that to _speak, slow to anger, (JAM_1:19)

OET-RV: 19 So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry (JAM 1:19)

YAC 1:19 εἰς (eis) P-··· ‘that to hear slow in_order that to speak slow’ SR GNT Yac 1:19 word 19

OET-LV: 19 Be _having˒_known, brothers of _me beloved. But let _be every person quick in _order that to _hear, slow in _order that to _speak, slow to anger, (JAM_1:19)

OET-RV: 19 So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry (JAM 1:19)

YAC 3:3 εἰς (eis) P-··· ‘the mouths we are putting in_order that to_be_being persuaded them’ SR GNT Yac 3:3 word 16

OET-LV: 3 And, if of _the horses the bridles into the mouths we _are _putting, in _order that to _be _being _persuaded them to _us, also all the body of _them we _are _directing. (JAM_3:3)

OET-RV: 3 With horses, we can put the bridle in it’s mouth so we can make them do what we want, and so we can direct the whole animal. (JAM 3:3)

1 PET 3:7 εἰς (eis) P-··· ‘to fellow-heirs of the grace of life in_order that not to_be_being hindered’ SR GNT 1 Pet 3:7 word 26

OET-LV: 7 The men, likewise dwelling _with them according _to knowledge, as with_a_weaker vessel with _the feminine, rendering _out honour as also to _fellow-heirs of_the_grace of _life, in _order that the prayers of _you _all to_ not _be _being _hindered. (PE1_3:7)

OET-RV: 7 Similarly men should live with their wives with understanding like you’d handle something more fragile. They should display honour to their fellow recipients of life-giving grace so that their prayers won’t be hindered. (PE1 3:7)

1 PET 4:2 εἰς (eis) P-··· ‘in_order that no_longer of the people’ SR GNT 1 Pet 4:2 word 1

OET-LV: 2 in _order that to _live the remaining time in the_flesh no _longer to _lusts of_the_people, but to_the_will of_god. (PE1_4:2)

OET-RV: 2 so that they can live their remaining physical lives obeying God’s will instead of worldly lusts (PE1 4:2)

Key: P=preposition