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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
OET (OET-LV) Therefore when he_came_out, Yaʸsous/(Yəhōshūˊa) is_saying:
Now the son of_ the _man was_glorified, and the god was_glorified in him.
OET (OET-RV) After Yudas had gone, Yeshua told the others, “Now humanity’s child will be honoured and God will be honoured through him.
Note 1 topic: figures-of-speech / pastforfuture
λέγει
/is/_saying
Here John uses the present tense in past narration in order to call attention to a development in the story.
Note 2 topic: figures-of-speech / pastforfuture
νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ
now /was/_glorified the Son ¬the ˱of˲_Man and ¬the God /was/_glorified in him
In this verse, Jesus twice uses the past tense has been glorified in order to refer to something that will happen in the future. He is doing this to show that the event will certainly happen. If this is confusing in your language, you could use the future tense. Alternate translation: “Now the Son of Man will be glorified, and God will be glorified in him”
Note 3 topic: figures-of-speech / activepassive
νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου
now /was/_glorified the Son ¬the ˱of˲_Man
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. Alternate translation: “Now God will glorify the Son of Man”
Note 4 topic: figures-of-speech / 123person
ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου
/was/_glorified the Son ¬the ˱of˲_Man
Jesus is speaking of himself in the third person. If it would be helpful in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man, have been glorified”
Note 5 topic: figures-of-speech / explicit
ὁ Υἱὸς τοῦ Ἀνθρώπου
the Son ¬the ˱of˲_Man
See how you translated the Son of Man in 1:51.
Note 6 topic: figures-of-speech / activepassive
ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ
the ¬the God /was/_glorified in him
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he will glorify God”
13:31–17:26 The Old Testament and later Jewish literature include numerous examples of farewells in which a dying person offers last words to intimate friends (see Gen 49:1-27; Deut 31–34; Josh 23–24; 1 Sam 12; 1 Chr 28:1–29:30). Such farewells used a standard form. The dying person, surrounded by his loved ones, comforted them and exhorted them to obey the law. He prayed and blessed them and often left behind some writings. In some cases, the departing person passed on his “spirit” to his followers or his successor (see Num 27:18; Deut 34:9; 2 Kgs 2:9-14). Each of these elements is present in Jesus’ farewell.
• This section is often called the Upper Room Discourse, since the meal was taken in an “upstairs room” (Luke 22:39).
13:31 The time has come: Judas’s departure into the night marks a solemn divide in the plot of the Gospel. Jesus was left with his intimate friends as the hour of glory was dawning. This time was launched by Judas’s betrayal, and it culminated in the resurrection.
OET (OET-LV) Therefore when he_came_out, Yaʸsous/(Yəhōshūˊa) is_saying:
Now the son of_ the _man was_glorified, and the god was_glorified in him.
OET (OET-RV) After Yudas had gone, Yeshua told the others, “Now humanity’s child will be honoured and God will be honoured through him.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.