Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTTherefore, when he had gone out, Jesus says, “Now the Son of Man has been glorified, and God has been glorified in him.
USTSo after Judas left, Jesus said, “Now God has shown people how great I, the Son of Man, am. I have also shown people how great God is.
BSB § When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.
BLBTherefore when he had gone out, Jesus says, "Now the Son of Man has been glorified, and God has been glorified in Him.
AICNTTherefore, when he went out, Jesus says, “Now the Son of Man has been glorified, and God has been glorified in him;
OEB ¶ When Judas had gone out, Jesus said, ‘Now the Son of Man has been exalted, and God has been exalted through him;
WEBBEWhen he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.
WMBBWhen he had gone out, Yeshua said, “Now the Son of Man has been glorified, and God has been glorified in him.
NETWhen Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him.
LSVWhen, therefore, he went forth, Jesus says, “Now was the Son of Man glorified, and God was glorified in Him;
FBVAfter he'd left, Jesus said, “Now the Son of man is glorified, and through him God is glorified.
TCNTWhen Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him.
T4TAfter Judas left, Jesus said, “Now it will be shown {my Father will show} how wonderful I, the one who came from heaven, am. And by what I do it will be seen {people will see} how great God is.
LEBThen, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him.
BBEThen when he had gone out, Jesus said, Now is glory given to the Son of man, and God is given glory in him.
RVWhen therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;
WbstrTherefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
KJB-1769¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
KJB-1611¶ Therefore when hee was gone out, Iesus sayd, Now is the Sonne of man glorified: and God is glorified in him. (¶ Therefore when he was gone out, Yesus/Yeshua said, Now is the Son of man glorified: and God is glorified in him.)
BshpsTherfore, when he was gone out, Iesus sayd, Nowe is the sonne of man glorified: And God is glorified in hym. (Therfore, when he was gone out, Yesus/Yeshua said, Now is the son of man glorified: And God is glorified in him.)
GnvaWhen hee was gone out, Iesus sayd, Nowe is the Sonne of man glorified, and God is glorified in him. (When he was gone out, Yesus/Yeshua said, Now is the Son of man glorified, and God is glorified in him. )
CvdlWhan he was gone forth, Iesus sayde: Now is the sonne of ma glorified, and God is glorified in him. (When he was gone forth, Yesus/Yeshua said: Now is the son of man glorified, and God is glorified in him.)
TNTWhen he was gone out Iesus sayde: now is the sonne of man glorified. And God is glorified by him. (When he was gone out Yesus/Yeshua said: now is the son of man glorified. And God is glorified by him. )
WycAnd whanne he was gon out, Jhesus seide, Now mannus sone is clarified, and God is clarified in hym. (And when he was going out, Yhesus said, Now man's son is clarified, and God is clarified in him.)
LuthDa er aber hinausgegangen war, spricht JEsus: Nun ist des Menschen Sohn verkläret, und GOtt ist verkläret in ihm. (So he but hinausgegangen was, says Yesus: Now is the Menschen son verkläret, and God is verkläret in him.)
ClVgCum ergo exisset, dixit Jesus: Nunc clarificatus est Filius hominis, et Deus clarificatus est in eo. (Since therefore exisset, he_said Yesus: Nunc clarificatus it_is Son of_man, and God clarificatus it_is in by_him. )
UGNTὅτε οὖν ἐξῆλθεν, λέγει Ἰησοῦς, νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ. (hote oun exaʸlthen, legei Yaʸsous, nun edoxasthaʸ ho Huios tou Anthrōpou, kai ho Theos edoxasthaʸ en autōi.)
SBL-GNTὍτε ⸀οὖν ἐξῆλθεν ⸀λέγει Ἰησοῦς· Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ· (Hote ⸀oun exaʸlthen ⸀legei Yaʸsous; Nun edoxasthaʸ ho huios tou anthrōpou, kai ho theos edoxasthaʸ en autōi;)
TC-GNT[fn]Ὅτε ἐξῆλθε, λέγει [fn]ὁ Ἰησοῦς, Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ. (Hote exaʸlthe, legei ho Yaʸsous, Nun edoxasthaʸ ho huios tou anthrōpou, kai ho Theos edoxasthaʸ en autōi. )
13:31–17:26 The Old Testament and later Jewish literature include numerous examples of farewells in which a dying person offers last words to intimate friends (see Gen 49:1-27; Deut 31–34; Josh 23–24; 1 Sam 12; 1 Chr 28:1–29:30). Such farewells used a standard form. The dying person, surrounded by his loved ones, comforted them and exhorted them to obey the law. He prayed and blessed them and often left behind some writings. In some cases, the departing person passed on his “spirit” to his followers or his successor (see Num 27:18; Deut 34:9; 2 Kgs 2:9-14). Each of these elements is present in Jesus’ farewell. • This section is often called the Upper Room Discourse, since the meal was taken in an “upstairs room” (Luke 22:39).
13:31The time has come: Judas’s departure into the night marks a solemn divide in the plot of the Gospel. Jesus was left with his intimate friends as the hour of glory was dawning. This time was launched by Judas’s betrayal, and it culminated in the resurrection.
now /was/_glorified the Son ¬the ˱of˲_Man and ¬the God /was/_glorified in him
In this verse, Jesus twice uses the past tense has been glorified in order to refer to something that will happen in the future. He is doing this to show that the event will certainly happen. If this is confusing in your language, you could use the future tense. Alternate translation: “Now the Son of Man will be glorified, and God will be glorified in him”
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. Alternate translation: “Now God will glorify the Son of Man”
Jesus is speaking of himself in the third person. If it would be helpful in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man, have been glorified”
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he will glorify God”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
